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Barbara Pym

Barbara Pym (Born Barbara Mary Crampton Pym; June 2, 1913 – January 11, 1980) was a British author whose novels explored manners and morals in village life with a subtle, understated wit. She published nine novels in her lifetime and four books were published posthumously.

Tweed skirts and peach halves, knitted socks and tea kettles, macaroni cheese and old books: Barbara Pym has become known for her novels about the small comforts of mid-twentieth-century Englishwomen’s daily lives.

Much as Belinda turns the conversation to lighter topics in Barbara Pym’s first published novel, Some Tame Gazelle (1950), to avoid argument and taking things too seriously, Pym’s fiction appears to focus on lighter matters.

She appears to be concerned with whether to serve a rich fruit cake or a cake with a coffee icing or with who knits socks for whom, but these details reveal deeper truths about how people forge and maintain connections, and what happens when those efforts fail and people live solitary lives.

 

Upbringing and education

Born in the small market town of Oswestry, in Shropshire, her father, Frederic Crampton Pym, belonged to a professional class, as a lawyer in a firm of solicitors. Her mother, Irena Thomas, was the assistant organist at the church they attended and was a handsome, “tomboyish” woman, according to Hazel Holt, friend and co-worker (and, later, the literary executor of Barbara Pym’s will).

At the age of twelve, Pym attended Huyton College in Liverpool, a boarding school for girls. There she read Aldous Huxley’s Crome Yellow and determined that she would become a writer. Holt recalls her early creative work, at the age of sixteen, as “respectable but adolescent”.

From 1931 to 1934, she studied at St. Hilda’s College (Oxford) graduating with a BA (Honors) in English. In A Mind at Ease, Robert Liddell recalls her as a student: a “cheerful, romantic outgoing girl of just nineteen, playfully flirtatious, whose interest in men was keen but not obsessive.”

She met her steadiest love interest there, in 1932: Henry Harvey, who later married (and divorced) another woman, Elsie Godenhjelm. She had a string of suitors but, according to Holt, she tended to pursue “safe” romances.

A Young Writer at War and at Work

From 1934 to 1939, Pym was living at home and reading widely. She particularly loved poetry and describes in “Finding a Voice” her discovery of Elizabeth von Arnim as a revelation (particularly The Enchanted April and The Pastor’s Wife), for von Arnim’s “dry, unsentimental treatment of the relationship between men and women.”

Other writers she considered influential included Ivy Compton-Burnett (for her “precise, formal conversation”), John Betjeman (for his “glorifying of ordinary things and buildings”), Gertrude Trevelyan (for Hothouse, which made her long to write an Oxford novel), and Denton Welch (for Maiden Voyage, which reflects his “acute miniaturist observation and vibrant interest in everything he saw”).

Early in the war years, Pym helped her mother care for six children who had been evacuated from Birkenhead ???. Shortly afterward, she volunteered at the local YMCA camp for soldiers and then began working at the Postal and Telegraph Censorship in Bristol, which suited her inquisitive personality.

She joined the Women’s Royal Navy Service in 1940 and travelled to Naples, where she served as an officer (an experience characterized by nightly cocktail parties and minor romances, Holt explains).

After the war and following her mother’s death from cancer, Pym began work at an anthropological foundation – the International African Institute – in 1946. Just two years later, she was promoted to the position of research assistant there. She was writing in the evenings and on weekends, continuing work on the draft she began after graduation, a novel about two middle-aged sisters sharing a home.

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Early publications: a subtle world-building

Drawing on her relationship with her younger sister, Hilary, Pym published Some Tame Gazelle in 1950, which considered the youth and middle years of Harriet and Belinda Bede. Straight away readers recognize the importance of church personnel in the lives of these women, which reflected Pym’s younger years, in which much of the family’s social life revolved around the church calendar.

Church men come for tea and stay for cake – and an occasional nap. As Belinda observes: “Of course, if the Archdeacon had not been asleep, she could have had some conversation within, but it was nice to know that he felt really at home, and she would not for the world have had him any different.” These are not idealized, sacred figures: their religiosity takes a back seat to their main-dish and dessert preferences.

Pym published three more novels in quick succession (Excellent Women in 1952, Jane and Prudence in 1953, and Less than Angels in 1955) before she was promoted to editorial secretary and assistant editor of Africa (a quarterly publication of the anthropological institute) in 1958.

That same year she published A Glass of Blessings, notable for its unambiguously gay characters and for its reference of a character in her previous novel, illuminating a subtle world-building designed to please her growing body of readers.

Her work at the International African Institute fueled her interest in the worlds of academics and anthropologists: people studying people. In “The Quest for a Career,” Constance Malloy describes how Pym and Hazel Holt would invent “home lives” and “field lives” for their co-workers.

Holt describes Pym’s working years from 1946 to 1974, in “The Novelist in the Field” and explains that only “occasionally, when she had an idea or when things were a little slack, she would write a bit of a novel in the office”. Pym chose to work from 10 am to 6 pm in the offices in St. Dunstan’s Chambers, so that she could avoid the 5 o’clock rush on the subway, so it’s easy to imagine that there were a few slack evenings while her colleagues were already en route in the crowds.

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A disruption and renewed recognition

After her next novel, No Fond Return of Love (1961), which Holt believes to contain the most Pym-like character of all (Dulcie), Pym’s publisher lost interest in her work. Rejections accumulated and concerns about salability surfaced. She continued to write for her own satisfaction, but even after finishing three complete drafts, publishers kept their distance.

In the interim, she was diagnosed with and treated for breast cancer and she suffered a minor stroke. Still, she wrote. “Often she would get out one of the spiral-backed notebooks in which she recorded her observations and make a note of something that had caught her attention,” Holt remarked.

In 1977, in a special issue of the Times Literary Supplement which considered the “most underrated writer” of the previous 75 years, two writers, Philip Larkin and Lord David Cecil, named Barbara Pym. Larkin wrote, “I’d sooner read a new Barbara Pym than a new Jane Austen.” Publishers’ interest was renewed and her public work resumed with A Quartet in Autumn (1977).

Her books still considered anthropology and the church and also reflected her developing interests in local history and healthcare. Of these later novels, Holt refers to Letty’s character in Quartet in Autumn as the closest to Pym, as she was in the early 1960s. It was followed by The Sweet Dove Died (1978) and A Few Green Leaves (1979).

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Barbara Pym page on Amazon

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Barbara Pym’s legacy and posthumous publications

In a letter to a friend in 1976, Pym commented: “And what could be more mundane than trying to type a novel.” (This is quoted in Deborah Donato’s Reading Barbara Pym.)

Pym was not aiming to chronicle the lives of extraordinary adventurers. As Shirley Hazzard describes it: “She is herself the poet of the lonely, the virtuous, the ironic; of the unostentatiously intelligent and witty; of the angelically self-effacing, with their diabolically clear gaze. Nothing escapes such persons; and they escape nothing.”

The novels published in her lifetime are considered the Pym canon, with many devotees citing Excellent Women as their entry-point or favorite. Four additional works were published posthumously – An Unsuitable Attachment (1982), Crampton Hodnet (1985), An Academic Question (1986) and Civil to Strangers (1987) – and excerpts from her diaries and letters were published as A Very Private Eye (1984).

Pym was often compared to Jane Austen for her comedies of manner; she was called Britain’s “other Jane Austen” or “new Jane Austen.”

In an homage to Pym in the New York Times (August 24, 2017), Matthew Schneier wrote:

“Barbara Pym, the midcentury English novelist, is forever being forgotten, and forever revived. Her novels sketch a circumscribed scene whose anchors were the church and the vicarage, and the busy, decent Englishmen and -women (more women) who shuffled between the two. To read her, one must have an appetite for endless jumble sales and whist drives, and the interfering wisdom of dowagers and distressed gentlewomen.”

Barbara Pym died in Oxford on January 11, 1980, at the age of sixty-seven.

More about Barbara Pym

Major Works

Some Tame Gazelle  (1950)
Excellent Women  (1952)
Jane and Prudence  (1953)
Less than Angels (1955)
A Glass of Blessings  (1958)
No Fond Return of Love  (1961)
Quartet in Autumn  (1977)
The Sweet Dove Died  (1978)
A Few Green Leaves  (1980)
An Unsuitable Attachment (written 1963; published posthumously, 1982)
Crampton Hodnet (written around 1940, published posthumously, 1985)
An Academic Question (written 1970–72; published posthumously, 1986)
Civil to Strangers (written 1936; published posthumously, 1987)

Biographies

A Lot to Ask: A Life of Barbara Pym by Hazel Holt (1990)
Barbara Pym: A Very Private Eye  by Barbara Pym  (1984)
A la Pym: The Barbara Pym Cookery Book by Hilary Pym and Honor Wyatt (1995)

More information and sources

The Barbara Pym Society


Marvelous Spinster Barbara Pym At 100


Barbara Pym and the New Spinster


In Praise of Barbara Pym


BBC’s Desert Island Discs with Barbara Pym in 1978


An Experiment with the Barbara Pym Cookbook


Wikipedia
Reader discussion of Pym’s work on Goodreads

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“Spunk” by Zora Neale Hurston (1925)- full text

Zora Neale Hurston’s third published short story, “Spunk” (1925), helped launch her career as a fiction writer. She had already established herself as an ethnographer and  folklorist, having been the first Black student to study anthropology at Columbia University in New York City. The following year, “Spunk was published in the prestigious Opportunity, A Journal of Negro Life, and her literary career was off and running.

“Spunk” won second place in Opportunity’s fiction writing contest that year. At the awards dinner on May 1, 1925, Zora also won second place in the drama category for her play, Color Struck, plus two honorable mentions.  These early successes helped assure Zora’s place as a writer in the creative world of the Harlem Renaissance of the 1920s.

“Spunk”: A brief plot summary

The story is set is a rural, all-black town in the South modeled on Eatonville, Florida, where Zora had grown up. As it begins, a group of men outside the town’s general store watch as Spunk Banks walks by, with Lena Kanty, the wife of another man, Joe Kanty, clinging to his arm. The men warn Joe that his wife is being lured away, and he sets off in search of her and her lover with a razor.

Described as “a giant of a brown skinned man,” Spunk is appraised with admiration, laced with a little fear, by his fellow townsmen. One of them, Elijah, touts Spunk’s fortitude and bravery with and anecdote about what happened at the sawmill, where they work. Just minutes after ‘Tes Miller’s death on the circle saw, Spunk approached the machine fearlessly, even though everyone else had been “too skeered to go near it.” That is, Spunk continued to operate the dangerous circle-saw just after it had killed his co-worker.

This incident, and Elijah’s telling of it, illustrates the esteem in which the townsmen hold Spunk Banks, and highlights extreme masculinity. It hardly seems to surprise them, then, that he could choose whatever woman he wanted, and pluck her right out of her marriage to a weaker man. Spunk’s size and strength seems to excuse him from the norms and decency of society, and allow his to flaunt his affair with a married woman for all to see.

Soon, the men hear a gunshot. In walks Spunk with Lena, who is shaken and upset, claiming that Joe attacked him from behind with a razor, and so he had no choice but to kill him.

Spunk is charged with the crime but gets off with the claim of self-defense. He is now free to live with his lady love. After he and Lena move in together, a black bobcat circles their house at night. Spunk goes out with his gun, but the bobcat rises on his hind legs and meets Spunk with a stare. Spunk is sure that the bobcat is Joe, back from the dead in another form in order to haunt him — and prevent him from marrying his widow, Lena.

Spunk’s confidence is gone, and he goes about trembling in fear. The trembling causes him to fall on the circle saw; he claims to have felt someone push him toward it, and that someone had to be Joe’s ghost. Minutes later, Spunk dies from his wounds.

Despite his show of strength and manliness, Spunk is weekend in the end by his superstition. While he is the one his fellow townsmen perceive as strong, and Joe as weak, Spunk’s fear of the bobcat, who he believes is the embodiment of Joe’s sprit, erodes his confidence and leads to his downfall.

Zora writes the dialogue of the characters in dialect, mirroring how she perceived Black southerners speaking in that time and place. Some fellow writers and literary critics of the time objected to this style of writing, feeling that it in some way demeaned the characters, it became something of a trademark of hers.

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You might also like this analysis of  “The Gilded Six-Bits”

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“Spunk” by Zora Neale Hurston — full text

A giant of a brown-skinned man sauntered up the one street of the Village and out into the palmetto thickets with a small pretty woman clinging lovingly to his arm.

“Looka theah, folkses!” cried Elijah Mosley, slapping his leg gleefully. “Theah they go, big as life an’ brassy as tacks.”

All the loungers in the store tried to walk to the door with an air of nonchalance but with small success.

“Now pee-eople!” Walter Thomas gasped. “Will you look at ’em!”

“But that’s one thing Ah likes about Spunk Banks—he ain’t skeered of nothin‘ on God’s green footstool—nothin’! He rides that log down at saw-mill jus‘ like he struts ’round wid another man’s wife—jus‘ don’t give a kitty. When Tes’ Miller got cut to giblets on that circle-saw, Spunk steps right up and starts ridin’. The rest of us was skeered to go near it.”

A round-shouldered figure in overalls much too large, came nervously in the door and the talking ceased. The men looked at each other and winked.

“Gimme some soda-water. Sass’prilla Ah reckon,” the newcomer ordered, and stood far down the counter near the open pickled pig-feet tub to drink it.

Elijah nudged Walter and turned with mock gravity to the new-comer.

“Say, Joe, how’s everything up yo‘ way? How’s yo’ wife?”

Joe started and all but dropped the bottle he held in his hands. He swallowed several times painfully and his lips trembled.

“Aw ‘Lige, you oughtn’t to do nothin’ like that,” Walter grumbled. Elijah ignored him.

“She jus‘ passed heah a few minutes ago goin’ theta way,” with a wave of his hand in the direction of the woods.

Now Joe knew his wife had passed that way. He knew that the men lounging in the general store had seen her, moreover, he knew that the men knew he knew. He stood there silent for a long moment staring blankly, with his Adam’s apple twitching nervously up and down his throat. One could actually see the pain he was suffering, his eyes, his face, his hands and even the dejected slump of his shoulders. He set the bottle down upon the counter. He didn’t bang it, just eased it out of his hand silently and fiddled with his suspender buckle.

“Well, Ah’m goin‘ after her to-day. Ah’m goin’ an’ fetch her back. Spunk’s done gone too fur.”

He reached deep down into his trouser pocket and drew out a hollow ground razor, large and shiny, and passed his moistened thumb back and forth over the edge.

“Talkin‘ like a man, Joe. Course that’s yo’ fambly affairs, but Ah like to see grit in anybody.”

Joe Kanty laid down a nickel and stumbled out into the street.

Dusk crept in from the woods. Ike Clarke lit the swinging oil lamp that was almost immediately surrounded by candle-flies. The men laughed boisterously behind Joe’s back as they watched him shamble woodward.

“You oughtn’t to said whut you did to him, Lige—look how it worked him up,” Walter chided.

“And Ah hope it did work him up. ‘Tain’t even decent for a man to take and take like he do.”

“Spunk will sho’ kill him.”

“Aw, Ah doan’t know. You never kin tell. He might turn him up an‘ spank him fur gettin’ in the way, but Spunk wouldn’t shoot no unarmed man. Dat razor he carried outa heah ain’t gonna run Spunk down an‘ cut him, an’ Joe ain’t got the nerve to go up to Spunk with it knowing he totes that Army 45. He makes that break outa heah to bluff us. He’s gonna hide that razor behind the first likely palmetto root an‘ sneak back home to bed. Don’t tell me nothin’ ’bout that rabbit-foot colored man. Didn’t he meet Spunk an‘ Lena face to face one day las’ week an‘ mumble sumthin’ to Spunk ‘bout lettin’ his wife alone?”

“What did Spunk say?” Walter broke in—“Ah like him fine but ‘tain’t right the way he carries on wid Lena Kanty, jus’ cause Joe’s timid ‘bout fightin’.”

“You wrong theah, Walter. ‘Tain’t cause Joe’s timid at all, it’s cause Spunk wants Lena. If Joe was a passle of wile cats Spunk would tackle the job just the same. He’d go after anything he wanted the same way. As Ah wuz sayin’ a minute ago, he tole Joe right to his face that Lena was his. ‘Call her,’ he says to Joe. ‘Call her and see if she’ll come. A woman knows her boss an’ she answers when he calls.‘ ’Lena, ain’t I yo‘ husband?’ Joe sorter whines out. Lena looked at him real disgusted but she don’t answer and she don’t move outa her tracks. Then Spunk reaches out an‘ takes hold of her arm an’ says: ‘Lena, youse mine. From now on Ah works for you an’ fights for you an‘ Ah never wants you to look to nobody for a crumb of bread, a stitch of close or a shingle to go over yo’ head, but me long as Ah live. Ah’ll git the lumber foh owah house to-morrow. Go home an‘ git yo’ things together! ‘

” ‘Thass mah house,’ Lena speaks up. ‘Papa gimme that.’

“‘Well,’ says Spunk, ‘doan give up whut’s yours, but when youse inside don’t forgit youse mine, an’ let no other man git outa his place wid you!’

“Lena looked up at him with her eyes so full of love that they wuz runnin‘ over, an’ Spunk seen it an‘ Joe seen it too, and his lip started to tremblin’ and his Adam’s apple was galloping up and down his neck like a race horse. Ah bet he’s wore out half a dozen Adam’s apples since Spunk’s been on the job with Lena. That’s all he’ll do. He’ll be back heah after while swallowin‘ an’ workin‘ his lips like he wants to say somethin’ an’ can’t.”

“But didn’t he do nothin‘ to stop ’em?”

“Nope, not a frazzlin‘ thing—jus’ stood there. Spunk took Lena’s arm and walked off jus‘ like nothin’ ain’t happened and he stood there gazin‘ after them till they was outa sight. Now you know a woman don’t want no man like that. I’m jus’ waitin‘ to see whut he’s goin’ to say when he gits back.”

II

But Joe Kanty never came back, never. The men in the store heard the sharp report of a pistol somewhere distant in the palmetto thicket and soon Spunk came walking leisurely, with his big black Stetson set at the same rakish angle and Lena clinging to his arm, came walking right into the general store. Lena wept in a frightened manner.

“Well,” Spunk announced calmly, “Joe come out there wid a meatax an’ made me kill him.”

He sent Lena home and led the men back to Joe—Joe crumpled and limp with his right hand still clutching his razor.

“See mah back? Mah cloes cut clear through. He sneaked up an‘ tried to kill me from the back, but Ah got him, an’ got him good, first shot,” Spunk said.

The men glared at Elijah, accusingly.

“Take him up an‘ plant him in ’Stoney lonesome,”‘ Spunk said in a careless voice. “Ah didn’t wanna shoot him but he made me do it. He’s a dirty coward, jumpin’ on a man from behind.”

Spunk turned on his heel and sauntered away to where he knew his love wept in fear for him and no man stopped him. At the general store later on, they all talked of locking him up until the sheriff should come from Orlando, but no one did anything but talk.

A clear case of self-defense, the trial was a short one, and Spunk walked out of the court house to freedom again. He could work again, ride the dangerous log-carriage that fed the singing, snarling, biting, circle-saw; he could stroll the soft dark lanes with his guitar. He was free to roam the woods again; he was free to return to Lena. He did all of these things.

III

“Whut you reckon, Walt?” Elijah asked one night later. “Spunk’s gittin’ ready to marry Lena!”

“Naw! Why, Joe ain’t had time to git cold yit. Nohow Ah didn’t figger Spunk was the marryin’ kind.”

“Well, he is,” rejoined Elijah. “He done moved most of Lena’s things—and her along wid ‘em—over to the Bradley house. He’s buying it. Jus’ like Ah told yo‘ all right in heah the night Joe wuz kilt. Spunk’s crazy ’bout Lena. He don’t want folks to keep on talkin‘ ’bout her—thass reason he’s rushin‘ so. Funny thing ’bout that bob-cat, wan’t it?”

“What bob-cat, ‘Lige? Ah ain’t heered ’bout none.”

“Ain’t cher? Well, night befo‘ las’ was the fust night Spunk an‘ Lena moved together an’ jus‘ as they was goin’ to bed, a big black bob-cat, black all over, you hear me, black, walked round and round that house and howled like forty, an‘ when Spunk got his gun an’ went to the winder to shoot it he says it stood right still an‘ looked him in the eye, an’ howled right at him. The thing got Spunk so nervoused up he couldn’t shoot. But Spunk says twan’t no bob-cat nohow. He says it was Joe done sneaked back from Hell! ”

“Humph!” sniffed Walter, “he oughter be nervous after what he done. Ah reckon Joe come back to dare him to marry Lena, or to come out an’ fight. Ah bet he’ll be back time and agin, too. Know what Ah think? Joe wuz a braver man than Spunk.”

There was a general shout of derision from the group.

“Thass a fact,” went on Walter. “Lookit whut he done took a razor an‘ went out to fight a man he knowed toted a gun an’ wuz a crack shot, too; ‘nother thing Joe wuz skeered of Spunk, skeered plumb stiff! But he went jes’ the same. It took him a long time to get his nerve up. ‘Tain’t nothin’ for Spunk to fight when he ain’t skeered of nothin‘. Now, Joe’s done come back to have it out wid the man that’s got all he ever had. Y’ll know Joe ain’t never had nothin’ nor wanted nothin‘ besides Lena. It musta been a h’ant cause ain’ nobody never seen no black bob-cat.”

“Nother thing,” cut in one of the men, “Spunk wuz cussin’ a blue streak to-day ‘cause he ’lowed dat saw wuz wobblin‘—almos’ got ‘im once. The machinist come, looked it over an’ said it wuz alright. Spunk musta been leanin‘ t’wards it some. Den he claimed somebody pushed ’im but ‘twant nobody close to ’im. Ah wuz glad when knockin’ off time come. I’m skeered of dat man when he gits hot. He’d beat you full of button holes as quick as he’s look etcher.”

IV

The men gathered the next evening in a different mood, no laughter. No badinage this time.

“Look, ‘Lige, you goin’ to set up wid Spunk?”

“New, Ah reckon not, Walter. Tell yuh the truth, Ah’m a lil bit skittish. Spunk died too wicket—died cussin’ he did. You know he thought he wuz done outa life.”

“Good Lawd, who’d he think done it?”

“Joe.”

“Joe Kanty? How come? ”

“Walter, Ah b’leeve Ah will walk up theta way an’ set. Lena would like it Ah reckon.”

“But whut did he say, ‘Lige?”

Elijah did not answer until they had left the lighted store and were strolling down the dark street.

“Ah wuz loadin‘ a wagon wid scantlin’ right near the saw when Spunk fell on the carriage but ‘fore Ah could git to him the saw got him in the body—awful sight. Me an’ Skint Miller got him off but it was too late. Anybody could see that. The fust thing he said wuz: ‘He pushed me, ’Lige—the dirty hound pushed me in the back!‘—He was spittin’ blood at ev’ry breath. We laid him on the sawdust pile with his face to the East so’s he could die easy. He heft mah hen‘ till the last, Walter, and said: ’It was Joe, ‘Lige—the dirty sneak shoved me . . . he didn’t dare come to mah face . . . but Ah’ll git the son-of-a-wood louse soon’s Ah get there an’ make hell too hot for him. . . . Ah felt him shove me. . .!’ Thass how he died.”

“If spirits kin fight, there’s a powerful tussle goin‘ on somewhere ovah Jordan ’cause Ah b’leeve Joe’s ready for Spunk an‘ ain’t skeered any more yes, Ah b’leeve Joe pushed ’im mahself.”

They had arrived at the house. Lena’s lamentations were deep and loud. She had filled the room with magnolia blossoms that gave off a heavy sweet odor. The keepers of the wake tipped about whispering in frightened tones. Everyone in the village was there, even old Jeff Kanty, Joe’s father, who a few hours before would have been afraid to come within ten feet of him, stood leering triumphantly down upon the fallen giant as if his fingers had been the teeth of steel that laid him low.

The cooling board consisted of three sixteen-inch boards on saw horses, a dingy sheet was his shroud.

The women ate heartily of the funeral baked meats and wondered who would be Lena’s next. The men whispered coarse conjectures between guzzles of whiskey.

Source: Zora Neale Hurston, “Spunk,” in Alain Locke, ed., The New Negro (New York: A and C Boni, 1925), 105–111.

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Jonah’s Gourd Vine by Zora Neale Hurston (1934)

Jonah’s Gourd Vine by Zora Neale Hurston (1891 – 1960) was this eminent author’s first novel, published in 1934. It’s the story of a Black plantation worker who aspires to be a preacher. When he achieves his goal, he gives powerful sermons, and in between, indulges in much sinning with women of his congregation and others.

While studying with the noted anthropologist Franz Boas, Zora was recognized for her talent for storytelling and abiding interest in black cultures of the American South and Caribbean. Her background as an anthropologist and folklorist was one of her great gifts, and what made her work, both fiction and nonfiction, so unique. She was already established in the field when this novel came out, as well as having published a number of short stories and nonfiction works.

After decades out of print, HarperCollins reissued Jonah’s Gourd Vine in 2008. From the publisher’s description:

“Jonah’s Gourd Vine tells the story of John Buddy Pearson, ‘a living exultation’ of a young man who loves too many women for his own good. Lucy Potts, his long-suffering wife, is his true love, but there’s also Mehaley and Big ‘Oman, as well as the scheming Hattie, who conjures hoodoo spells to ensure his attentions.

Even after becoming the popular pastor of Zion Hope, where his sermons and prayers for cleansing rouse the congregation’s fervor, John has to confess that though he is a preacher on Sundays, he is a ‘natchel man’ the rest of the week.

And so in this sympathetic portrait of a man and his community, Zora Neale Hurston shows that faith, tolerance, and good intentions cannot resolve the tension between the spiritual and the physical. That she makes this age-old dilemma come so alive is a tribute to her understanding of the vagaries of human nature.”

Zora’s inspiration and intention

Zora describes her intent for Jonah’s Gourd Vine, which is possibly based on her own parents’ dysfunctional marriage. The novel provides an inside view of Reconstruction-era African-American life, with black families adjusting to freedom and migration.

Aspiring to better himself through education and religion, yet unable (and unwilling) to master his philandering ways, John Buddy Pearson’s divided nature leads to his inevitable downfall. In Zora’s own words:

“While I was in the research field in 1929, the idea of Jonah’s Gourd Vine came to me. I had written a few short stories, but the idea of attempting a book seems so big, that I gazed at it in the quiet of the night, but hid it away from even myself in daylight.

For one thing, it seemed off-key. What I wanted to tell was a story about a man, and from what I had read and heard, Negroes were supposed to write about the Race Problem. I was and am thoroughly sick of the subject. My interest lies in what makes a man or a woman do such and so, regardless of his color.”

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Jonah’s Gourd Vine  by Zora Neale Hurston on Amazon

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An original 1934 review of Jonah’s Gourd Vine

Here is George S. Schuyler‘s original review in The Pittsburgh Courier from May 12, 1934:

Jonah’s Gourd Vine by Zora Neale Hurston is a first class novel by a brilliant young woman. Like Elmer Gantry, it tells of the rise of a man of god, only John Pearson is a big, strong, magnetic mulatto* [note from Literary Ladies: this term is no longer used, it was a common term to describe a mixed-race person in the time this review was written].

Like Elmer Gantry, however, John cannot keep away from the sisters, and of course, that is his undoing. If this were all, Jonah’s Gourd Vine would still be a fine novel, because Zora Hurston knows all about our reverend clergy.

But this novel is a mine of folklore; a study of social life in the rural south, which the author knows so well. Julia Peterkin, Du Bose Heyward, and Roark Bradford have written about the Black rustic but they have all described him with the cool objectivity of an outsider. Miss Hurston writes of her folk with the knowledge and warmth of understanding that comes only with the intimate spiritual association.

She knows her people and loves them, but she is not blind to their faults, their fads, or their foibles. She knows their weakness and their strength.

Her ear for Southern country dialect is superb and in setting it down she excels any Dixie writer of today … I confess that I read Jonah’s Gourd Vine with progressively increased interest and rapidly mounting enthusiasm. It is smoothly written, a finished piece of work, valuable alike as literature and sociology. When I laid it down, I voted it one of the best novels ever written about the Southern Negro farmers.

More about Jonah’s Gourd Vine by Zora Neale Hurston

Reader discussion on Goodreads
Suggested Syllabus
Wikipedia

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Quotes by Anaïs Nin on Writing, Life, and Love

Anaïs Nin (1903 – 1977)  was best known for her multi-volume Diary of Anaïs Nin, which became an iconic series of writings in feminist literature. She was a splendid essayist as well. The sampling of quotes that follow reflect her passionate nature and deep commitment to the writing life.

Born in France in 1903, Nin spent her teens living in the U.S., becoming self-educated and working as a model and dancer before returning to Europe in the 1920s.

From the earliest of her diaries, written while still in her teens, to one of her last essays, published just a year before her death in 1977, it’s clear that writing was what shaped her life and gave it meaning.

Though it’s generally believed that Nin wrote her Diaries with an eye toward eventual publication, it wasn’t until the 1960s that they were published and acclaimed as instant feminist classics, depicting one woman’s lifelong voyage of self-discovery.   

Decades of writing accompanied by scant publication success is ample proof that passion was the main ingredient in her steadfast devotion to the craft. So when Nin examined the “why” of writing, it wasn’t for money, fame, or glory. Rather, it filled a need for her that was as elemental as breathing. 

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“We don’t see things as they are, we see them as we are.”

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“I am an excitable person who only understands life lyrically, musically, in whom feelings are much stronger as reason. I am so thirsty for the marvelous that only the marvelous has power over me. Anything I can not transform into something marvelous, I let go. Reality doesn’t impress me. I only believe in intoxication, in ecstasy, and when ordinary life shackles me, I escape, one way or another. No more walls.” 

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“I am aware of being in a beautiful prison, of which I can only escape by writing.”

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“Life shrinks or expands according to one’s courage.” 

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“The personal life deeply lived always expands into truths beyond itself.”

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“And the day came when the risk to remain tight in a bud was more painful than the risk it took to blossom.”

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You might also like: Anaïs Nin: Writing to Find Meaning in Life

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“Anxiety is love’s greatest killer. It creates the failures. It makes others feel as you might when a drowning man holds on to you. You want to save him, but you know he will strangle you with his panic.” (February, 1947)

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“Only the united beat of sex and heart together can create ecstasy.” (Delta of Venus, 1969)

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“He was now in that state of fire that she loved. She wanted to be burnt.” (Delta of Venus, 1969)

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“From the backstabbing co-worker to the meddling sister-in-law, you are in charge of how you react to the people and events in your life. You can either give negativity power over your life or you can choose happiness instead. Take control and choose to focus on what is important in your life. Those who cannot live fully often become destroyers of life.” 

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“… You don’t write for yourself or for others. You write out of a deep inner necessity. If you are a writer, you have to write, just as you have to breathe, or if you’re a singer you have to sing. (“The Artist as Magician,” interview, 1973)

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“Love never dies a natural death. It dies because we don’t know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.”

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Incest: From a Journal of Love by Anaïs Nin

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“We write to taste life twice, in the moment and in retrospect.”

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“There were always in me, two women at least, one woman desperate and bewildered, who felt she was drowning and another who would leap into a scene, as upon a stage, conceal her true emotions because they were weaknesses, helplessness, despair, and present to the world only a smile, an eagerness, curiosity, enthusiasm, interest.” 

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“I didn’t have any particular gift in my twenties. I didn’t have any exceptional qualities. It was the persistence and the great love of my craft which finally became a discipline, which finally made me a craftsman and a writer.”  (“The Personal Life Deeply Lived”)

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“How wrong is it for a woman to expect the man to build the world she wants, rather than to create it herself?”

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“If you do not breathe through writing, if you do not cry out in writing, or sing in writing, then don’t write, because our culture has no use for it.”

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“The role of a writer is not to say what we can all say, but what we are unable to say.”

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“We travel, some of us forever, to seek other states, other lives, other souls.”

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“I believe one writes because one has to create a world in which one can live. I could not live in any of the worlds offered to me … I had to create a world of my own, like a climate, a country, an atmosphere in which I could breathe, reign, and recreate myself when destroyed by living.  (In Favor of the Sensitive Man and Other Essays, 1976)

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“The secret of joy is the mastery of pain.” 

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“Someone told me the delightful story of the crusader who put a chastity belt on his wife and gave the key to his best friend for safekeeping, in case of his death. He had ridden only a few miles away when his friend, riding hard, caught up with him, saying ‘You gave me the wrong key!” 

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“We do not grow absolutely, chronologically. We grow sometimes in one dimension, and not in another; unevenly. We grow partially. We are relative. We are mature in one realm, childish in another. The past, present, and future mingle and pull us backward, forward, or fix us in the present. We are made up of layers, cells, constellations.”

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“You don’t find love, it finds you. It’s got a little bit to do with destiny, fate, and what’s written in the stars.”

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“The possession of knowledge does not kill the sense of wonder and mystery. There is always more mystery.”

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“Throw your dreams into space like a kite, and you do not know what it will bring back, a new life, a new friend, a new love, a new country.”

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 The Early Diaries of Anaïs Nin: A Writer Unsure of Herself

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Quotes from The Early Diary of Anaïs Nin (1921)

“I believe I could never exhaust the supply of material lying within me. The deeper I plunge, the more I discover. There is no bottom to my heart and no limit to the acrobatic feats of my imagination.” 

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“How quickly the minutes fly when you are writing to please your heart. I pity those who write for money or for fame. Money is debasing, and fame transitory and exacting. But for your own heart…Oh, what a difference!”

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“I am resolved to write, write, and write. Nothing can turn me away from a path I have definitely set myself to follow.” 

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“I prefer by far the warmth and softness to mere brilliancy and coldness. Some people remind me of sharp dazzling diamonds. Valuable but lifeless and loveless. Others, of the simplest field flowers, with hearts full of dew and with all the tints of celestial beauty reflected in their modest petals.” 

 

Quotes from The Diary of Anaïs Nin (1966)

“There is not one big cosmic meaning for all; there is only the meaning we each give to our life, an individual meaning, an individual plot, like an individual novel, a book for each person.” 

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“To think of him in the middle of the day lifts me out of ordinary living.” 

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“Ordinary life does not interest me. I seek only the high moments. I am in accord with the surrealists, searching for the marvelous. I want to be a writer who reminds others that these moments exist; I want to prove that there is infinite space, infinite meaning, infinite dimension. But I am not always in what I call a state of grace. I have days of illuminations and fevers. I have days when the music in my head stops. Then I mend socks, prune trees, can fruits, polish furniture. But while I am doing this I feel I am not living.” 

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“I don’t really want to become normal, average, standard. I want merely to gain in strength, in the courage to live out my life more fully, enjoy more, experience more. I want to develop even more original and more unconventional traits” 

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“I disregard the proportions, the measures, the tempo of the ordinary world. I refuse to live in the ordinary world as ordinary women. To enter ordinary relationships. I want ecstasy. I am a neurotic — in the sense that I live in my world. I will not adjust myself to the world. I am adjusted to myself.” 

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“What we call our destiny is truly our character and that character can be altered. The knowledge that we are responsible for our actions and attitudes does not need to be discouraging, because it also means that we are free to change this destiny. One is not in bondage to the past, which has shaped our feelings, to race, inheritance, background. All this can be altered if we have the courage to examine how it formed us. We can alter the chemistry provided we have the courage to dissect the elements.”

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Quotes from Henry and June: “A Journal of Love” 

“Sometimes we reveal ourselves when we are least like ourselves.” 

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“I want to make my own discoveries…….penetrate the evil which attracts me” 

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“I’m awaiting a lover. I have to be rent and pulled apart and live according to the demons and the imagination in me. I’m restless. Things are calling me away. My hair is being pulled by the stars again.” 

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“Last night I wept. I wept because the process by which I have become woman was painful. I wept because I was no longer a child with a child’s blind faith. I wept because my eyes were opened to reality … I wept because I could not believe anymore and I love to believe. I can still love passionately without believing. That means I love humanly. I wept because I have lost my pain and I am not yet accustomed to its absence.”

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“I will always be the virgin-prostitute, the perverse angel, the two-faced sinister and saintly woman.” 

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“Everything with me is either worship and passion or pity and understanding. I hate rarely, though when I hate, I hate murderously. For example now, I hate the bank and everything connected with it. I also hate Dutch paintings, penis-sucking, parties, and cold rainy weather. But I am much more preoccupied with loving.” 

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“For you and for me the highest moment, the keenest joy, is not when our minds dominate but when we lose our minds, and you and I both lose it in the same way, through love.” 

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“What can I do with my happiness? How can I keep it, conceal it, bury it where I may never lose it? I want to kneel as it falls over me like rain, gather it up with lace and silk, and press it over myself again.” 

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Anaïs Nin page on Amazon

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Kay Boyle

Kay Boyle (February 19, 1902 – December 27, 1992) was an American author of novels and short stories, and later in life, a political activist. During her long and tumultuous life and prolific career, she produced almost forty volumes of work, including novels, short stories, essays, poems, plays, and children’s books.

Much of her writing was autobiographical, drawing on a rich and colorful personal life — she married three times, had six children and two stepchildren, lived in Paris, Austria and Germany, and, in later years, was imprisoned twice for her political activism and opposition to the Vietnam War.

Early Life

Kay was born in St. Paul, Minnesota, to a wealthy family presided over by her grandfather, Jesse Peyton Boyle (known as Puss). Her father, Howard, was a weak and ineffectual man who relied on Puss: Kay later claimed that she “knew from my father and grandfather what I didn’t want to be, and the kind of person I didn’t really have any respect for at all.”

Instead, the young Kay idolized her mother, Katherine Evans Boyle, and was very proud of her maternal ancestry; her great-great-great-grandfather on her mother’s side served on the staff of General George Washington, and her grandmother Eva became one of the first women to work for the federal government, in the Land Grant Division of the Department of the Interior.

The family moved regularly between Philadelphia, Bryn Mawr, Washington, and Atlantic City before settling in Cincinnati, but it was illness (and a fierce determination never to be parted from her mother) rather than the constant shifting that meant Kay never spent much time in school.

A bout of whooping cough at age three was so severe that she had to learn to walk all over again, while at age four she contracted typhoid followed by measles. She then abandoned kindergarten after being locked in the cloakroom by a couple of her classmates. Unsurprisingly, she was slow at learning to read, but Katherine was proud of Kay’s increasingly strong will and indulged her in staying at home to learn.

Later attempts would be made at more formal schooling, including at the exclusive Shipley School in Bryn Mawr and the Ohio Mechanics Institute, but Kay never lasted more than a few months. However, Katherine always encouraged both her daughters in art and literature, reading them Gertrude Stein’s Tender Buttons and showing their childhood drawings and poetry to friends such as Alfred Steiglitz.

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Kay Boyle, 1941 (photo by George Platt Lynes)

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New York, France, and the beginning of a career

In 1922, Kay moved to New York with her fiancé, a French exchange student called Richard Brault, and they married at New York City Hall in June. Kay, however, was concentrating on her fledgling career. She had already had her first print publication with a letter to the editor of Harriet Monroe’s Poetry magazine.

In November 1922 she went to work as the business correspondent and advertising manager for Lola Ridge, the socialist and feminist poet who was the New York editor of Harold Loeb’s magazine Broom. Lola became a mentor for Kay, who idolized both her and her work, and it was through Lola that met writers such as Marianne Moore, William Carlos Williams, and Elinor Wylie.

In the spring of 1923, Kay and Richard decided to go to Brittany for 3 or 4 months to visit his family, but the experience was not a happy one. An abortion immediately before the Atlantic crossing had left Kay in pain, and Richard’s family made it clear that they disapproved of her. After a couple of months in Brittany, the couple moved to Paris, and from there to Le Havre and Harfleur, where Richard had found a job that was intended to pay their return fare to America.

 

Upheaval and a new love

Desperately unhappy, Kay spent her days walking and writing, sometimes writing so many letters that she didn’t have the money to post them. It was at Le Havre that she wrote her breakthrough poem, Harbour Song. She also completed her first novel (Process), published short stories in several small magazines including Broom and Morada, and began correspondences with both the American-Italian writer Emmanuel Carnevali and the American poet and editor Ernest Walsh, who requested some of her work for his new magazine This Quarter.

Illness continued to plague her. In early 1926, suspecting tuberculosis, she accepted an invitation from Walsh to join him and his business partner Ethel Moorhead in Grasse for a few weeks, where Walsh himself was battling the illness.

Kay and Walsh fell in love. Despite jealous fury from Ethel Moorhead and the difficulties of his tuberculosis, Kay became pregnant. The couple settled in a small village called Annot, near Cannes, where they were helped by the young poet Archibald Craig and his cousin Gladys Palmer, the Princess of Sarawak. Walsh died in October of that year, and Kay gave birth to his daughter, whom she named Sharon, in 1927.

Unwilling to stay in the South of France with an increasingly unstable and jealous Moorhead, Kay left for Paris in May 1927, where she was reunited with Brault. From there, the couple traveled to England and lived in Stoke on Trent where Richard worked for Michelin.

Kay hated England even more than Brittany, but despite (or perhaps because of) this, 1927 would be a very productive year. She published 10 poems, the first part of a novel Plagued By The Nightingale that was based on her experiences in Brittany, five short stories, and a review.

Her work appeared in all but three of Transition’s monthly issues that year, and she used the magazine to hone her skills in the short story, the form for which she would later be recognized.

In 1928, unable to bear staying in England or with Brault any longer, Kay took Sharon and departed once more for Paris.

 

“You’ve come too late … the Quarter is finished”

In Paris Kay, needing to support herself and her young daughter, became the ghostwriter for the Princess of Sarawak, who she had met in the South of France with Walsh and who wanted her memoirs published. Kay received 500 francs plus room and board, but Sharon (known as Bobby) was not allowed to stay.

Justifying her decision to take the job anyway, Kay said that “the most important thing for a woman was to have one’s own work, making independent one’s life, and that is what I want my daughter to know”.

These were strange years in Paris. Montparnasse was still very much the center of artistic activity, but the glitter of the early twenties had vanished along with a lot of the people who had supplied it. The writer and editor Robert McAlmon, whose fractious friendship was to become one of the most important in Kay’s life, told her that she had come to Paris several years too late.

However, Kay still managed to meet — and include among her friends — artists, editors, and writers such as Eugene and Maria Jolas, William L Shirer, Laurence Vail, Peggy Guggenheim, and Harry and Caresse Crosby.

After the Princess abandoned her memoirs, Kay joined a commune run by Raymond Duncan, working in his shop on the boulevard St Germain and placing Bobby with the other commune children at Neuilly. The experiment was not a success. Bobby was unhappy, and Kay contracted cerebral meningitis (most probably, the doctor concluded, from the filthy outdoor toilet at the shop).

Kay broke with the commune at the end of 1928, when she affected an escape with the help of McAlmon, the Princess, and the Crosbys, and began an affair with Laurence Vail, whose marriage to Peggy Guggenheim was over. She and Laurence married in 1932.

 

Autobiographical writings

The 1930s were a productive decade for Kay. Her first book of short stories had been published by Black Sun in 1929 to rave reviews. William Carlos Williams said that Kay picked up where Emily Dickinson had left off, and Charles Henri Ford wrote that her stories “amaze and cut and make one cry because of their beauty.”

Robert McAlmon, however, was less complimentary, only half-joking that “come hell or high water, Kay had to romanticize every situation” and that her writing tended to descend into “Irish twilighty.” Kay, however, seemed immune to reviews, either good or bad, and simply kept writing, drawing her inspiration from her own life.

In the 1930s she published six novels, all of which were based on her experiences in Brittany, in the South of France, and in Paris: Plagued by the Nightingale (1931), Year Before Last (1932), Gentlemen, I Address You Privately (1933), My Next Bride (1934), Death of a Man (1936), and Monday Night (1938).

She also published four collections of short stories, one of which (The White Horses of Vienna) won the 1935 O. Henry Award, and two poetry collections. Ignoring warnings and criticism that she was writing too quickly and not developing her craft fully, she sat for long hours at her typewriter, often fictionalizing both the family and wider social dramas that played out around her.

To her children — Sharon, Apple-Joan (born 1929), Kathe (born 1924) and Clover (born 1939) as well as her stepchildren Sindbad and Pegeen (Laurence’s children by Peggy Guggenheim) — she was an untouchable queen, haughty and perfect, who very rarely played with them and who was always working.

To outsiders, she was the epitome of the modern woman, managing a successful career in tandem with a perfect family life. She kept writing through her divorce from Laurence and subsequent marriage to Baron Joseph von Franckenstein, and the birth of two more children — Faith (1942) and Ian (1943). Her novels of this period were again criticized, either for their “sympathetic” portrayal of Nazis or for being “potboilers”, but a collection of her short stories, Defeat (1941) won her a second O.Henry award.

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Kay Boyle page on Amazon

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Return to America

After World War II, Kay and her family returned to America. This in itself was no easy feat. The fact that she had stayed in Europe during the war and married a German made her suspicious to the authorities, and it took Peggy Guggenheim’s money and influence to get Kay, Joseph, Laurence, and all the children safely to New York.

Kay returned to Europe as a correspondent, reporting on France and occupied Germany, but in the 1950s, both she and Joseph found themselves victims of McCarthyism. Joseph found it difficult to get a job, and Kay was dropped from the New Yorker along with several other magazines.

Her writing became less autobiographical and more overtly political. She continued to churn out the stories and novels, again citing money as the reason, but also began to write essays and nonfiction including The Smoking Mountain: Stories of Postwar Germany (1951) and, a few years later, Generation without Farewell (1960).

 

Later years and politics

In the 1960s, after Joseph’s death, Kay settled in San Francisco where she taught creative writing at the State College. She became heavily involved in student protests and anti-Vietnam War demonstrations, traveling to Cambodia in 1966 as part of the “Americans Want to Know” fact-finding mission, and spending time in jail twice in 1967.

Politics dominated her life in these later years; she was largely estranged from her children (other than Ian), and never married again although she courted several love affairs. After retiring from teaching in 1979, she continued to support causes such as Amnesty International and held several writer-in-residence positions.

In 1980 she received the National Endowment for the Arts fellowship for “extraordinary contribution to American literature over a lifetime of creative work.”

Many literary figures believe that Kay Boyle has never been fully appreciated. In 1986 (Kay was then 84), Studs Terkel said in an interview: 

“When I think of Kay Boyle, I think of someone who has borne witness to the most traumatic and shattering events of our century: not simply this particular era, but of the whole twentieth century. Starting early. Both as a creative artist as well as being there. . . . All those events that one way or another, for better or for worse have altered all of our lives, Kay Boyle, writer, participant, was there.”

… Why is Kay Boyle not better known? … Things are out of joint when someone like Kay Boyle is not as celebrated as she should be.”

Why indeed? Kay Boyle is no longer widely read, yet is considered quite undervalued for her contributions to American literature. She died at a retirement community in Mill Valley, California, in 1992 at the age of ninety.

 

Contributed by Elodie Barnes. Elodie is an author, poet and artist with a serious case of wanderlust. She is originally from the UK, but has spent time abroad in Europe, the United States and the Bahamas. When not traveling or working on her current projects – a chapbook of poetry “The Cabinet of Lost Things,” and a novel based on the life of modernist writer and illustrator Djuna Barnes, she can be found with her nose in a book, daydreaming her way back to 1920s Paris. 

More about Kay Boyle

Major works

This is but a sampling of Kay Boyle’s prolific output. See her full bibliography on Wikipedia.

Novels

Plagued by the Nightingale (1931)
Year Before Last (1932)
Gentlemen, I Address You Privately (1933)
My Next Bride (1934)
Death of a Man (1936)
Monday Night (1938)

Short story collections

Short Stories (1929)
Wedding Day and Other Stories (1930)
The First Lover and Other Stories (1933)
The White Horses of Vienna (1935)
The Astronomer’s Wife (1936)
Defeat (1941)
Thirty Stories (1946)
The Smoking Mountain: Stories of Postwar Germany (1951)
Nothing Ever Breaks Except the Heart (1966)
Fifty Stories (1980)
Life Being the Best and Other Stories (1988)

Nonfiction

Breaking the Silence: Why a Mother Tells Her Son about the Nazi Era (1962)
Being Geniuses Together, 1920-1930 (1968; with Robert McAlmon)
The Long Walk at San Francisco State and Other Essays (1970)
Words That Must Somehow Be Said (edited by Elizabeth Bell; 1985)

Poetry (selected)

Collected Poems  (1962)
The Lost Dogs of Phnom Penh (1968)
Testament for My Students, and other poems. (1970)
This Is Not a Letter, and other poems. (1985)
Collected Poems (1991)

Biographies

Kay Boyle, Artist and Activist by Sandra Spanier (1986)
Kay Boyle: Author of Herself by Joan Mellin (1994)
Kay Bole: A Twentieth-Century Life in Letters, edited by Sandra Spanier (2015)

More information 

Wikipedia
Reader discussion of Kay Boyle’s works on Goodreads
Kay Boyle Knew Everyone and Saw it All


Kay Boyle Archives

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*This post contains affiliate links. If the product is purchased by linking through, Literary Ladies Guide receives a modest commission, which helps maintain our site and helps it to continue growing!

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Quotes About Jane Austen, Beloved British Author

Jane Austen (1775 – 1817) was a renowned British author who led a writing life of the inimitable artist. Though she was known for her modesty and charm, she was fully aware of and mastered her gifts as a writer and observer. She has influenced generations of writers, and it seems that there are few who don’t at least have an opinion about her. Here you’ll find a selection of quotes about Jane Austen from authors, actors, and other notable public figures.

Born in Stevenson, Hampshire (England) to a middle-class family who valued education, Austen’s talents were recognized early on and taken seriously by her whole family. The males in her family played a key role in getting her first works published.

Pride and Prejudice and Sense and Sensibility set the stage for slow and steady sales for her subsequent books. Ever since her works have captured the imaginations of readers and writers everywhere. 

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10 Memorable Quotes from Pride and Prejudice

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“Jane Austen is the pinnacle to which all other authors aspire.” — J. K. Rowling, British author of the Harry Potter series

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“I imagined being a famous writer would be like being like Jane Austen.” — J. K. Rowling

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“I’ve done my share of period stuff. I’m not sure why, I’m not sure why, but people say I have a period face. The bread and butter of British TV is Jane Austen adaptations and bridges and bonnets and boats and horses.” — Tom Hiddleston, actor, film producer, and musician

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“Pride and Prejudice – perhaps more than any other Jane Austen book – is ingrained in our literary consciousness.” — Seth Grahame-Smith (author of the Austen-inspired Pride and Prejudice and Zombies, and Sense and Sensibilities and Sea Monsters)

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“Jane lies in Winchester—blessed be her shade!

Praise the Lord for making her, and her for all she made! And while the stones of Winchester, or Milsom Street, remain, Glory, love and honor unto England’s Jane.” — Rudyard Kipling, author of The Jungle Book and others

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“One doesn’t read Jane Austen; one re-reads Jane Austen.” — William F. Buckley, Jr., public intellectual and conservative commentator

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“…Jane Austen, of course, wise in her neatness, trim in her sedateness; she never fails, but there are few or none like her.” — Edith Wharton, author of The Age of Innocence and many others

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“Before ‘Austenland,’ I got to do a lead role in ‘Northanger Abby’, which is Jane Austen. Growing up in England, you can’t really ignore Jane Austen. It’s always been there.” — J. J. Feild, television and stage actor

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“My role models were childless: Virginia Woolf, Jane Austen, George Eliot, and the Brontës. ” — Joyce Carol Oates, author of dozens of works of fiction

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“Jane Austen was an extraordinary woman; to actually be able to survive as a novelist in those days — unmarried — was just unheard of.” — Julie Walters, actress

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“I’ve never had a study in my life. I’m like Jane Austen — I work on the corner of the dining table.” — A. N. Wilson, British newspaper columnist 

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“Growing up in the English countryside, I feel like I’m in a Jane Austen novel when I walk around. I just feel comfortable and confident in those surroundings.” — Lily Collins, actress

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“You only need to look at Jane Austen to see how crossed wires can become a defining aspect of romantic life. Then again, if the course of true love ran more smoothly, it would have a terribly detrimental effect on our cache of love stories.” — Mariella Frostrup, journalist

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Quotes from Sense and Sensibility

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“I wasn’t allowed to watch regular television when I was growing up, only PBS, so I watched Masterpiece Theatre and a lot of Jane Austen. I loved stories where the girl is attracted to a man and it looks like it’s not going to work out.” —Jennifer Coolidge, actress and comedian

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“I love that topic, the whole relationship thing, and I think that’s why I love all this stuff, the Jane Austen stuff.” — Jennifer Coolidge

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“I am totally in love with Jane Austen and I have always been in love with Jane Austen. I did my dissertation at university on black people in eighteenth-century Britain — so I’d love to do a Jane Austen-esque film but with black people.” — Naomie Harris, actress

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“To paraphrase Jane Austen, it is a truth universally acknowledged that a married man in possession of a vast fortune must be in want of a newer, younger wife.” — Bruce Feirstein, screenwriter and humorist

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“The difficulty with poetry is that it doesn’t have the life that Shakespeare or Jane Austen have beyond the page. You can’t make a costume drama out of it. There’s no place for it to go except trapped inside its little book.” — Simon Schama, historian

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“I remember, when I was a teenager, Pride and Prejudice came out. We hadn’t had a period drama for ages, and we were all glued to it, and for the next three years, Jane Austen series were being made.” — Katherine Kelly, actress

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Jane Austen and Charlotte Brontë: Alike or Different?

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“Why do you like Miss Austen so very much? … I got the book. And what did I find? An accurate, daguerrotyped portrait of a commonplace face: a carefully fenced, highly cultivated garden, with neat borders and delicate flowers: but no glance of a bright, vivid physiognomy, no open country, no fresh air, no blue hill, no bonny beck. I should hardly like to live with her ladies and gentlemen, in their elegant but confined houses.”

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“People love Jane Austen, even though those books are absurd to us, because we like the clarity of it: we can see very clearly what Elizabeth Bennett has to overcome, what she has to deal with.”  — Nick Hornby, author of High Fidelity and others

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“What I’d love to do would be to bring a person from the past to me. In that case I’d pick Jane Austen, because I’d like to know what really made her tick. It’s my opinion that she was inhibited by her family and a desire to do the right thing. Away from all that, I believe she’d show new facets and enjoy the adventure.” — Jo Beverly, historical and contemporary romance author

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Skyler Isabella Gomez is a 2019 SUNY New Paltz graduate with a degree in Public Relations and a minor in Black Studies. Her passions include connecting more with her Latin roots by researching and writing about legendary Latina authors. 

The post Quotes About Jane Austen, Beloved British Author appeared first on Literary Ladies Guide.

A Jane Austen-Inspired Cocktail from Gin Austen by Colleen Mullaney

Gin Austen: 50 Cocktails to Celebrate the Novels of Jane Austen by Colleen Mullaney is a clever little book celebrating the exquisite novels of Jane Austen with boozy delicacies and attendant wordplay. From the publisher:

In six enduring novels, Jane Austen captured the fancies and foibles of Regency England, and this book celebrates the picnics, luncheons, dinner parties, and glamorous balls of Austen’s world. Learn what she and her characters might have imbibed, and what tools, glasses, ingredients, and skills you simply must possess.

Raise your glass to Sense and Sensibility with a Hot Barton Rum or Elinorange Blossom. Toast Pride and Prejudice with a Salt & Pemberley, Fizzy Miss Lizzie, or Cousin Collins. Brimming with enlightening quotes from the novels and Austen’s letters, beautiful photographs, period design, and a collection of drinking games more exciting that a game of whist, this intoxicating volume is a must-have for any devoted Janeite.

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Recipe and text following is from Gin Austen by Colleen Mullaney ©2019, Sterling Epicure, NY, reprinted by permission.

 

From Chapter II of Gin Austen: Pride and Prejudice

When a wealthy young gentleman by the name of Mr. Bingley moves into Netherfield Park, the grand manor at the end of the lane, the lives of the Bennett sisters change forever. Bingley brings with him his best friend, the dashing and wealthy but also rather disagreeable Mr. Darcy.

Miscommunication, heartache, and of course proposals ensue as all attempt to satisfy the laconic epigram that opens the novel that a rich, single man must by definition be looking to secure a marriage for himself. If you do marry into a superior class, the situation calls for sparkling wine, as does the recipe for Gin & Bennet.

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Gin & Bennet

Mrs. Bennet is a prattling gossip of a mother and a constant embarrassment to her daughters. She fails to present herself well, and her children cannot prevent her from trying to marry them all off—the focus of her every waking moment. When Jane goes to visit the Bingleys for dinner, Mrs. Bennet refuses to let her use the carriage—despite anticipated poor weather—secretly hoping that the storm will hold Jane hostage at Netherfield. The rise works only too well.

1 ½ ounces gin
½ ounce crѐme de violette
½ ounce lemon juice
Sparkling wine
Edible blossoms for garnish

In a shaker filled with ice, combine the gin, crѐme de violette, and lemon juice and shake well. Strain into a coupe, and top with sparkling wine. Garnish with edible blossoms, and for heaven’s sake, take the carriage.

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      “If I were as rich as Mr. Darcy,” cried a young Lucas … ‘I should not care how proud I was. I would keep a pack of foxhounds, and drink a bottle of wine a day.’   

      Then you would drink a great deal more than you ought,’ said Mrs. Bennet; ‘and if I were to see you at it, I should take away your bottle directly.’” — Jane Austen, Pride and Prejudice

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Gin Austen by Colleen Mullaney is available on Barnes&Noble.com,

Amazon, and wherever books are sold

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*This post contains affiliate links. If the product is purchased by linking through, Literary Ladies Guide receives a modest commission, which helps maintain our site and helps it to continue growing!

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Rosario Castellanos

Rosario Castellanos (born Rosario Castellanos Figueroa; May 25, 1925 – August 7, 1974), author, poet, and diplomat, was one of Mexico’s most influential literary voices of the twentieth century. Her work examined issues of culture and gender in her home country, and went on to influence contemporary Mexican feminist theory and cultural studies.

Castellanos was born in Mexico City and raised near her family’s ranch in Comitán in the southern state of Chiapas near the Guatemalan border. She was quite shy as a child and never completely felt part of her family. A soothsayer once told her mother that one of her two children would die, and she screamed, “Not the boy!”

Her family, who once owned a big portion of land, lost much of it due to land reform and peasant emancipation policy enacted by President Lázaro Cárdenas in 1941. After being negatively impacted by the new land reform, Castellanos moved back to Mexico City with her parents at the age of fifteen. In 1948, both of her parents died within one month, compelling her to fend for herself.

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Education 

The death of her parents and the poem Endless Death by José Gorostiza marked the start of her writing career and becoming a cultural critic. She enrolled at UNAM (National Autonomous University of Mexico) to study law, philosophy, and literature.

Castellanos joined the National Indigenous Institute, where she wrote scripts for puppet shows. Coincidentally, the Institute was founded by the very person who took her family’s land away — President Cárdenas.

During this period, she also wrote a weekly column for a newspaper called Excélsior. After leaving UNAM, she transferered to the Faculty of Philosophy and Letters. She also began spending time with Nicaraguans, Guatemalans, and other Mexicans. This group would later become writers who would be known as “The 1950 Generations.” It was in 1950 that she earned her master’s degree in philosophy.

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New Beginnings 

In 1958, Castellanos married Ricardo Guerra Tejada, a professor of philosophy. Together they had a son named Gabriel Guerra Castellanos (currently a political scientist), born in 1961. Before the birth of her son, she suffered from depression after having numerous miscarriages. Gabriel’s birth was monumental and gave her a new outlook on life.

Her marriage to Guerra ended after thirteen years as a result of his unfaithfulness. By this time, she had experienced an immense amount of heartbreak and depression, but didn’t allow anything to hinder her work. She dedicated much effort to defending women’s rights, which would eventually earn her a place as an important symbol of Latin American feminism.

In addition to her writing endeavors, Castellanos held many governmental posts and was appointed ambassador of Mexico to Israel in 1971. After her divorce, she yearned for a change for her and her son, and welcomed the position.

While in Tel Aviv, Israel, she also taught Latin American Literature at Hebrew University in Jerusalem, and published several essays, short stories, and even wrote a play.

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Themes in Rosario Castellanos’ writing 

Castellanos’ poetry is deeply Catholic. She admired the work of Sor Juana Inés de la Cruz, the Mexican nun-poet of the seventeenth century, and Saint Teresa of Ávila, the Spanish sixteenth-century religious activist and author. Her poetry expresses social injustices and admiration for the creator of nature and is considered both powerful and authentic. Identity and the spirit of her home state of Chiapas are themes of her poetry, and she wrote of the women’s rights movement in Mexico.

Though all of Castellanos’ works are powerful and original, her most famous novel, Oficio de tinieblas (The Book of Lamentations) published in 1962, is regarded as her most moving piece. The novel re-creates an Indian rebellion that happened in the city of San Cristobal de las Casas in the nineteenth century. Castellanos sets the story in the 1930s, the period in which her family suffered from reforms at the start of the Mexican Revolution. 

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Rosario Castellanos page on Amazon

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Awards and Honors; the legacy of Rosario Castellanos  

In 1958, Castellanos received the Chiapas Award for her novel Balún Canán.

Two years after receiving the Chiapas Award, she was awarded the Xavier Villaurrutia Award for Ciudad Real in 1960.

In 1962, Castellanos was awarded the Sor Juana Inés de la Cruz Award.

In 1967, she was awarded the Carlos Trouyet Award of Letters.

In 1972, Castellanos was given the Elias Sourasky Award of Letters.

In Mexico City, a park and a public library are named after her in the A park located in the borough Cuajimalpa de Morelos.

In UNAM, the library of the Center of Research and Gender Studies is named after her. Also, one of the gardens of the Faculty of Philosophy and Letters is named after her as well.

In Colonia Condesa, Mexico City, the headquarters of the Economic Culture Fund bears her name.

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An unexpected death 

On August 7, 1974, Castellanos died in Tel Aviv at the young age of forty-nine. Though her death was determined to be an accident, some, including Mexican writer Martha Cerda, believe her death was a suicide.

Cerda wrote to journalist Lucian Kathmann, “I believe she committed suicide, though she already felt she was dead for some time.” There is no evidence to support the theory of suicide.

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Major works 

Balún-Canán Fondo de Cultura Economica (1957; 2008)
Poemas (1953–1955)
Ciudad Real: Cuentos (1960)
Oficio de tinieblas (1962)
Álbum de familia (1971)
Poesía no eres tú; Obra poética (1948–1971)
Mujer que sabe latín . . . (1973)
El eterno femenino: Farsa (1973) (1964)
Bella dama sin piedad y otros poemas (1984)
Los convidados de agosto (1964)
Declaración de fe  (2012)
Cartas a Ricardo (1994)
Rito de iniciación ( 1996) 
Sobre cultura femenina (2005)  

Biographies

Remembering Rosario: a Personal Glimpse into the Life and Works of Rosario Castellanos

by Oscar Bonifaz Caballero, and Myralyn Frizzelle Allgood (1990)
A Rosario Castellanos Reader by Rosario Castellanos, Maureen Ahern (Translator) (2010)

More information and sources 

Wikipedia 
Britannica  
LifePersona 
Isinsight 
Feminize Your Canon: Rosario Castellanos

Skyler Isabella Gomez is a 2019 SUNY New Paltz graduate with a degree in Public Relations and a minor in Black Studies. Her passions include connecting more with her Latin roots by researching and writing about legendary Latina authors.

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*This post contains affiliate links. If the product is purchased by linking through, Literary Ladies Guide receives a modest commission, which helps maintain our site and helps it to continue growing!

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Quotes from Atlas Shrugged by Ayn Rand

Atlas Shrugged by Ayn Rand (1905 – 1982) is a 1957 novel by the controversial author known for her Objectivist philosophy. Atlas Shrugged was her fourth and longest novel, her last major work of fiction, and the one she considered her magnum opus. She went on to focus on nonfiction after its publication. Here we’ll explore a selection of quotes from Atlas Shrugged that give a taste of its style and substance.

The novel takes place in a version of the United States where private businesses are suffering due to harsh regulations and laws. Lovers Dagny Taggart and Hank Reardon struggle to fight against looters who are aiming to profit from their productivity.

In their struggle to protect their business, they discover that a strange man named John Galt is attempting to persuade other business owners to leave their companies as a strike against the looters. Towards the end of the novel, the strikers use Galt’s philosophy of reason and individualism to create a new capitalist society.

Though reviewers have always been mixed on the book’s literary merits, Atlas Shrugged was rated No. 1 by Modern Library’s 1998 online poll and number twenty out of one hundred novels in 2018 by PBS Great American Read television series.

Rand used this novel to share her ideas on free enterprise, competition, money and love. Though it did receive a large number of negative and rather sarcastic reviews after being published, it also earned lasting popularity and had ongoing sales in the following years. Today, the novel is still making appearances in the classroom as the Ayn Rand Institute donates four-hundred thousand copies to high school students each year. 

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An original  1957 review of Atlas Shrugged by Ayn Rand

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“Do not let your fire go out, spark by irreplaceable spark in the hopeless swamps of the not-quite, the not-yet, and the not-at-all. Do not let the hero in your soul perish in lonely frustration for the life you deserved and have never been able to reach. The world you desire can be won. It exists … it is real … it is possible … it’s yours.”

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“If you don’t know, the thing to do is not to get scared, but to learn.”

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“We are on strike against martyrdom—and against the moral code that demands it. We are on strike against those who believe that one man must exist for the sake of another. We are on strike against the morality of cannibals, be it practiced in body or in spirit. We will not deal with men on any terms but ours—and our terms are a moral code which holds that man is an end in himself and not the means to any end of others.”

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“To the extent to which a man is rational, life is the premise directing his actions. To the extent to which he is irrational, the premise directing his actions is death.”

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“People think that a liar gains a victory over his victim. What I’ve learned is that a lie is an act of self-abdication, because one surrenders one’s reality to the person to whom one lies, making that person one’s master, condemning oneself from then on to faking the sort of reality that person’s view requires to be faked …The man who lies to the world, is the world’s slave from then on …There are no white lies, there is only the blackest of destruction, and a white lie is the blackest of all.”

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“I swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine.”

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“I started my life with a single absolute: that the world was mine to shape in the image of my highest values and never to be given up to a lesser standard, no matter how long or hard the struggle.”

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“All that which is proper to the life of a rational being is the good; all that which destroys it is the evil.”

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“A man’s sexual choice is the result and the sum of his fundamental convictions … He will always be attracted to the woman who reflects his deepest vision of himself, the woman whose surrender permits him to experience a sense of self-esteem. The man who is proudly certain of his own value, will want the highest type of woman he can find, the woman he admires, the strongest, the hardest to conquer — because only the possession of a heroine will give him the sense of an achievement.”

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“Never think of pain or danger or enemies a moment longer than is necessary to fight them.”

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“Devotion to the truth is the hallmark of morality; there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking.”

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“Let me give you a tip on a clue to men’s characters: the man who damns money has obtained it dishonorably; the man who respects it has earned it.”

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“She did not know the nature of her loneliness. The only words that named it were: This is not the world I expected.”

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“I never found beauty in longing for the impossible and never found the possible to be beyond my reach.”

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“What greater wealth is there than to own your life and to spend it on growing? Every living thing must grow. It can’t stand still. It must grow or perish.”

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“He was seeing a long line of men stretched through the centuries from Plato onward, whose heir and final product was an incompetent little professor with the appearance of a gigolo and the soul of a thug.”

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“The only proper purpose of a government is to protect man’s rights, which means: to protect him from physical violence. The only proper functions of a government are: the police, to protect you from criminals; the army, to protect you from foreign invaders; and the courts, to protect your property and contracts from breach or fraud by others, to settle disputes by rational rules, according to objective law.”

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“But he still thought it self-evident that one had to do what was right; he had never learned how people could want to do otherwise; he had learned only that they did.”

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“Existence is Identity, Consciousness is Identification.”

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“Logic rests on the axiom that existence exists. Logic is the art of non-contradictory identification.”

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Atlas Shrugged by Ayn Rand on Amazon

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“Since life requires a specific course of action, any other course will destroy it. A being who does not hold his own life as the motive and goal of his actions, is acting on the motive and standard of death.”

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“By the grace of reality and the nature of life, man—every man—is an end in himself, he exists for his own sake, and the achievement of his own happiness is his highest moral purpose.”

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“The moral is the chosen, not the forced; the understood, not the obeyed. The moral is the rational, and reason accepts no commandments.”

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“Reality is that which exists; the unreal does not exist; the unreal is merely that negation of existence which is the content of a human consciousness when it attempts to abandon reason. Truth is the recognition of reality; reason, man’s only means of knowledge, is his only standard of truth.”

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“A process of reason is a process of constant choice in answer to the question: True or False? — Right or Wrong?”

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“That which you call your soul or spirit is your consciousness, and that which you call ‘free will’ is your mind’s freedom to think or not, the only will you have, your only freedom, the choice that controls all the choices you make and determines your life and your character.”

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“This, in every hour and every issue, is your basic moral choice: thinking or non-thinking, existence or non-existence, A or non-A, entity or zero.”

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“All that which is proper to the life of a rational being is the good; all that which destroys it is the evil.”

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“To exist is to be something, as distinguished from the nothing of non-existence, it is to be an entity of a specific nature made of specific attributes.”

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More on the life of Ayn Rand

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Skyler Isabella Gomez is a 2019 SUNY New Paltz graduate with a degree in Public Relations and a minor in Black Studies. Her passions include connecting more with her Latin roots by researching and writing about legendary Latina authors.

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*This post contains affiliate links. If the product is purchased by linking through, Literary Ladies Guide receives a modest commission, which helps maintain our site and helps it to continue growing!

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Women’s Weird: Strange Stories by Women, 1890 – 1940

Just in time for settling in with a good book in front of the fireplace (or wood stove, or what the heck, even your radiator) on a stormy night, Handheld Press Ltd., based in Bath, England (onetime home of Jane Austen) will be publishing Women’s Weird: Strange Stories by Women, 1890 – 1940. This deliciously thrilling collection will be released, appropriately, on Halloween, October 31, 2019.

Edited by Melissa Edmundson, this compilation of strange tales by women authors — including some lesser-known gems by some of the classic authors on this site — will be of great interest to readers of literary ghosts stories, the supernatural, and other kinds of thrillers. From the publisher:

“Early Weird fiction embraces the supernatural, horror, science fiction, fantasy and the Gothic, and was explored with enthusiasm by many women writers in the United Kingdom and in the U.S. Melissa Edmundson has brought together a compelling collection of the best Weird short stories by women from the late nineteenth and early twentieth centuries, to thrill new readers and delight these authors’ fans.”

Among the authors in this collection who are featured on this site are:

Charlotte Perkins Gilman, author of ‘The Yellow Wallpaper,’ with her story of a haunted New England house, ‘The Giant Wistaria’ (1891).

Edith Nesbit, best known for her children’s fiction as E. Nesbit, her horror story ‘The Shadow’ (1910) is about the dangers of telling a ghost story after the excitement of a ball.

Edith Wharton, the chronicler of New World societal fracture and change by new money tells an alarming story of Breton dogs and a jealous husband, ‘Kerfol’ (1916).

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Women’s Weird will be published by Handheld Press on October 31, 2019.

It’s currently available for order on the publisher’s website, and will be available 

in Kindle and Kobo editions in the near future. Watch for an update!

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Then, there are also a number of authors that merit further exploration:

May Sinclair, the Edwardian feminist novelist tells the story of ‘Where Their Fire Is Not Quenched’ (1927), about a love that will never, ever die.

Mary Butts, modernist poet and novelist, wrote ‘With and Without Buttons’ (1938), a story of some very haunted gloves.

D K Broster, best known for her historical novels, tells an unholy story of a mistress’s feathery revenge, ‘Crouching At The Door’ (1942).

Rounding out the collection are stories by Francis Stevens, Elinor Mordaunt, Margery Lawrence, Eleanor Scott, and Margaret Irwin.

 

What is weird fiction?

In her Introduction to Women’s Weird, Melissa Edmundson, the editor of this collection, explains that “The darker side of human nature and its own revenants – jealousy, greed, ambition, morbid curiosity, and prejudice – are at the heart of these narratives.” and elaborates:

“ … Scholars have debated over what Weird fiction actually is and which writers should be credited with writing it. Ann and Jeff VanderMeer, in their collection The Weird (2011), continue in the tradition of Lovecraft, Scott, and Butts, remarking, ‘The Weird acknowledges that our search for understanding about worlds beyond our own cannot always be found in science or religion and thus becomes an alternative path for exploration of the numinous.’

… The VanderMeers provide one of best summations of the Weird, precisely by focusing on the indefinability of the term: ‘The Weird is as much a sensation as it is a mode of writing, the most keenly attuned amongst us will say ‘i know it when i see it’, by which they mean ‘i know it when i feel it’. every fan of the Weird does indeed know this feeling – the feeling of something being ‘off,’ not quite right.”

When I read this last statement, it brought to mind the work of Shirley Jackson. The women in this collection are those upon whose shoulders she stood, much as Jackson subsequently influenced a new generation of writers in related genres. Edmundson elaborates about the themes, issues, and anxieties related specifically to Weird literature by women:

“The stories included in Women’s Weird showcase a wide variety of themes and represent the various ways women interpret the Weird in their writing. some themes are connected to real world social concerns that become even more frightening when placed in a Weird context. Claustrophobic spaces, nightmarish worlds, and otherworldly entities come to represent traumatic pasts that are impossible to escape.

Other stories reach beyond specific cultural issues to take on universal human fears and the dark inner selves that we try to overcome and keep hidden. The shadow in the corner, the possessed object, the almost-human creature: all these manifestations lay bare our shared fears and anxieties.”

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One of the entries in Women’s Weird is “The Giant Wistaria;”

here’s an analysis of this story by Charlotte Perkins Gilman.

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*This post contains affiliate links. If the product is purchased by linking through, Literary Ladies Guide receives a modest commission, which helps maintain our site and helps it to continue growing!

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