Class Struggle Quotes

“When the rich wage war it's the poor who die.”
― Jean-Paul Sartre, Le diable et le bon dieu

“Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe.”
― Frederick Douglass

“The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas.”
― Karl Marx, The German Ideology / Theses on Feuerbach / Introduction to the Critique of Political Economy

“There’s class warfare, all right, but it’s my class, the rich class, that’s making war, and we’re winning.”
― Warren Buffett

“Certain seeds it will not nurture, certain fruit it will not bear and when the land kills of its own volition, we acquiesce and say the victim had no right to live”
― Toni Morrison, The Bluest Eye

“‎The party that leans upon the workers but serves the bourgeoisie, in the period of the greatest sharpening of the class struggle, cannot but sense the smells wafted from the waiting grave.”
― Leon Trotsky

“Had you but seen it, I promise you, your high-minded principles would have melted like candle wax. Never would you have wished such beauty away.”
― Jennifer Donnelly, Revolution

“Always, it is the poor people who pay. And always, it is the poor people's women who pay the most.”
― David Mitchell, Ghostwritten

“It’s easier for me to make sense of it that way than it is for me to face the other way—reality. And yet, those evil spirits that were unleashed—be they fake entities from a stupid carnival ride, or cruel malevolencies from dark spiritual chasms of our universe—have stayed with me all these years”
― Tim Cummings, Orphans

“The 'Manifesto' being our joint production, I consider myself bound to state that the fundamental proposition which forms its nucleus belongs to Marx. That proposition is: that in every historical epoch, the prevailing mode of economic production and exchange, and the social organization necessarily following from it, form the basis upon which is built up, and from which alone can be explained, the political and intellectual history of that epoch; that consequently the whole history of mankind (since the dissolution of primitive tribal society, holding land in common ownership) has been a history of class struggles, contests between exploiting and exploited, ruling and oppressed classes; that the history of these class struggles forms a series of evolution in which, nowadays, a stage has been reached where the exploited and the oppressed class—the proletariat—cannot attain its emancipation from the sway of the exploiting and ruling class—the bourgeoisie—without, at the same time, and once for all, emancipating society at large from all exploitation, oppression, class distinctions and class struggles.

This proposition, which, in my opinion, is destined to do for history what Darwin's theory has done for biology, we, both of us, had been gradually approaching for some years before 1845.”
― Friedrich Engels, The Communist Manifesto

“Take a little thought experiment. Imagine all the rampage school shooters in Littleton, Colorado; Pearl, Mississippi; Paducah, Kentucky; Springfield, Oregon; and Jonesboro, Arkansas; now imagine they were black girls from poor families who lived instead in Chicago, New Haven, Newark, Philadelphia, or Providence. Can you picture the national debate, the headlines, the hand-wringing? There is no doubt we’d be having a national debate about inner-city poor black girls. The entire focus would be on race, class, and gender. The media would doubtless invent a new term for their behavior, as with wilding two decades ago. We’d hear about the culture of poverty, about how living in the city breeds crime and violence. We’d hear some pundits proclaim some putative natural tendency among blacks toward violence. Someone would likely even blame feminism for causing girls to become violent in a vain imitation of boys.

Yet the obvious fact that virtually all the rampage school shooters were middle-class white boys barely broke a ripple in the torrent of public discussion. This uniformity cut across all other differences among the shooters: some came from intact families, others from single-parent homes; some boys had acted violently in the past, and others were quiet and unassuming; some boys also expressed rage at their parents (two killed their parents the same morning), and others seemed to live in happy families.”
― Michael S. Kimmel, Angry White Men: American Masculinity at the End of an Era

“I leave the kitchen table to bathe, and to dress for church. If only my closet held on its shelves an array of faces I could wear rather than dresses, I would know which face to put on today. As for the dresses, I haven't a clue.”
― Tim Cummings, Orphans

“Patriotism is usually stronger than class hatred, and always stronger than internationalism.”
― George Orwell

“Listen, we’ll come visit you. Okay? I’ll dress up as William Shakespeare, Lucent as Emily Dickinson, and beautiful ‘Ray’ as someone dashing and manly like Jules Verne or Ernest Hemingway...and we’ll write on your white-room walls. We’ll write you out of your supposed insanity. I love you, Micky Affias.

-James (from "Descendants of the Eminent")”
― Tim Cummings

“Suffering engenders passion; and while the prosperous blind themselves, or go to sleep, the hatred of the unfortunate classes kindles its torch at some sullen or ill-constituted mind, which is dreaming in a corner, and sets to work to examine society. The examination of hatred is a terrible thing.”
― Victor Hugo, Les Misérables

“Right now, we are in a peak cycle. There’s tremendous energy out there, directed against the state. It’s not all focused, but it’s there, and it’s building. Maybe this will be sufficient to accomplish what we must accomplish over the fairly short run. We’ll see, and we can certainly hope that this is the case. But perhaps not. We must be prepared to wage a long struggle. If this is the case then we’ll probably see a different cycle, one in which the revolutionary energy of the people seems to have dispersed, run out of steam. But – and this is important- such cycles are deceptive. Things appear to be at low ebb, but actually what’s happening is a period of regroupment, a period in which we step back and learn from the mistakes made during the preceding cycle.”
― George L. Jackson

“A class struggling to assert itself, to discover its true shape, which lies hidden, as does the statue in the marble, in the hard, resisting material of life itself, be different from the same class when chisel and mallet have been laid aside, and it has actually become what it had so long been struggling to be.”
― Hope Mirrlees, Lud-in-the-Mist

“What was achieved under Nazi-fascism through bloody terror against the organized workers’ movement and the people is to be achieved again today in West Europe through the “information society”
― Red Army Faction

“Reform as such is inherently reactionary and perpetuates
psychological dependence on
the enemy,while confusing
the true class contradictions
between ourselves and the enemy.”
― Black Liberation Army Co-Ordinating Committee, Message To The Black Movement: A Political Statement From The Black Underground

“El error más grave que han cometido los parias, a lo largo de la historia, ha sido confiar en los hijos de papá.”
― Lorenzo Silva, La niebla y la doncella

“I know better now, the rules of this game of power were always stacked against people like us. And while we fought one another, they ran things like they wanted. We're made to feel like we're part of them, but only as long as we keep our heads down.”
― Tanvi Berwah, Monsters Born and Made

“For those local and international elites who maintain control over most of the world's wealth, social revolution is an abomination. Whether it be peaceful or violent is a question of no great moment to them. Peaceful reforms that infringe upon their profitable accumulations and threaten their class privileges are as unacceptable to them as the social upheaval by revolution.”
― Michael Parenti, Blackshirts and Reds: Rational Fascism and the Overthrow of Communism

“For kings, the world is extremely simplified: All men are subjects.”
― Antoine de Saint-Exupéry, The Little Prince

“Marxism, however, is not primarily a theory of class structure; it is above all a theory of class struggle.”
― Erik Olin Wright, Class, Crisis and the State

“[Death by Starvation or Boredom]
Many are those who work
For cheap wages
Only to barely survive
One breath at a time…
Just one more breath…
And others who have so much
Yet work simply to kill boredom
Only to feel that they are saving
A world that is drowning
Because of their greed
And their love for power and wealth…
The first one remains one step or less
Closer to dying of starvation;
While the second one
-who provides the wages of the first one-
Remain one step or less closer
to dying of boredom…
And here lies the irony!
It’s as if fate insists on breaking
All human barriers
To force everyone to choose
Between death by starvation or boredom…
And owe to those who die of both…

[Original poem published in Arabic by ahewar.org on January 28, 2023]”
― Louis Yako

“There is a huge shift to rewiring people from working class families to pursue education that is cheap, but profitable for corporations and corporatized educational institutions, and that is just enough for them to be trained as malleable workers at the service of the ruling class and their needs. We are in a country in which the few rich and privileged get quality education, while everyone else gets cheap training and acquire mediocre skills in the form of certificates of completion. The children of the rich go to Yale and Harvard and other big names, while those from poor working-class families get certificates in this or that skill that they can add to their resumes to be desired by employers.

[From “On the Great Resignation” published on CounterPunch on February 24, 2023]”
― Louis Yako

“Like the authors of the Manifesto, I don’t believe that the generalised mass misery of the world, all the unbearable checklists of deprivation and depravity, is irrelevant, nor unrelated to the economic system that runs the current order of things. Nor that the poverty of the poor is unrelated to the riches of the rich, nor the powerlessness of the disempowered to the power of the powerful. We’re all familiar with inventories of inequality like the one quoted above, eliciting anguish from some and eyerolling from those for whom such anguish is politically gauche. I don’t believe, for reasons outlined below, that such invidious realities are sad facts of human nature, nor that they are inevitable – though certainly changing them would not, will not, be easy. The question is whether it’s worth the attempt. Whether those countless discarded and disempowered lives are worth fighting for and alongside.”
― China Miéville, A Spectre, Haunting: On the Communist Manifesto

“As a battle cry against feudalism, the demand for democracy had a progressive character. As time went on, however, the metaphysics of natural law (the theory of formal democracy) began to show its reactionary side – the establishment of an ideal standard to control the real demands of the laboring masses and the revolutionary parties.
If we look back to the historical sequence of world concepts, the theory of natural law will prove to be a paraphrase of Christian spiritualism freed from its crude mysticism. The Gospels proclaimed to the slave that he had just the same soul as the slave-owner, and in this way established the equality of all men before the heavenly tribunal. In reality, the slave remained a slave, and obedience became for him a religious duty. In the teaching of Christianity, the slave found an expression for his own ignorant protest against his degraded condition. Side by side with the protest was also the consolation. Christianity told him, ”You have an immortal soul, although you resemble a pack-horse." Here sounded the note of indignation. But the same Christianity said, "Although you are like a pack-horse, yet your immortal soul has in store for it an eternal reward." Here is the voice of consolation. These two notes were found in historical Christianity in different proportions at different periods and amongst different classes. But as a whole, Christianity, like all other religions, became a method of deadening the consciousness of the oppressed masses.
Natural law, which developed into the theory of democracy, said to the worker: "all men are equal before the law, independently of their origin, their property, and their position; every man has an equal right in determining the fate of the people." This ideal criterion revolutionized the consciousness of the masses in so far as it was a condemnation of absolutism, aristocratic privileges, and the property qualification. But the longer it went on, the more if sent the consciousness to sleep, legalizing poverty, slavery and degradation: for how could one revolt against slavery when every man has an equal right in determining the fate of the nation?
Rothschild, who has coined the blood and tears of the world into the gold napoleons of his income, has one vote at the parliamentary elections. The ignorant tiller of the soil who cannot sign his name, sleeps all his life without taking his clothes off, and wanders through society like an underground mole, plays his part, however, as a trustee of the nation’s sovereignty, and is equal to Rothschild in the courts and at the elections. In the real conditions of life, in the economic process, in social relations, in their way of life, people became more and more unequal; dazzling luxury was accumulated at one pole, poverty and hopelessness at the other. But in the sphere of the legal edifice of the State, these glaring contradictions disappeared, and there penetrated thither only unsubstantial legal shadows. The landlord, the laborer, the capitalist, the proletarian, the minister, the bootblack – all are equal as "citizens" and as "legislators." The mystic equality of Christianity has taken one step down from the heavens in the shape of the "natural," "legal" equality of democracy. But it has not yet reached earth, where lie the economic foundations of society. For the ignorant day-laborer, who all his life remains a beast of burden in the service of the bourgeoisie, the ideal right to influence the fate of the nations by means of the parliamentary elections remained little more real than the palace which he was promised in the kingdom of heaven.”
― Leon Trotsky

“As a battle cry against feudalism, the demand for democracy had a progressive character. As time went on, however, the metaphysics of natural law (the theory of formal democracy) began to show its reactionary side – the establishment of an ideal standard to control the real demands of the laboring masses and the revolutionary parties.
If we look back to the historical sequence of world concepts, the theory of natural law will prove to be a paraphrase of Christian spiritualism freed from its crude mysticism. The Gospels proclaimed to the slave that he had just the same soul as the slave-owner, and in this way established the equality of all men before the heavenly tribunal. In reality, the slave remained a slave, and obedience became for him a religious duty. In the teaching of Christianity, the slave found an expression for his own ignorant protest against his degraded condition. Side by side with the protest was also the consolation. Christianity told him, "You have an immortal soul, although you resemble a pack-horse." Here sounded the note of indignation. But the same Christianity said, "Although you are like a pack-horse, yet your immortal soul has in store for it an eternal reward." Here is the voice of consolation. These two notes were found in historical Christianity in different proportions at different periods and amongst different classes. But as a whole, Christianity, like all other religions, became a method of deadening the consciousness of the oppressed masses.
Natural law, which developed into the theory of democracy, said to the worker: "all men are equal before the law, independently of their origin, their property, and their position; every man has an equal right in determining the fate of the people." This ideal criterion revolutionized the consciousness of the masses in so far as it was a condemnation of absolutism, aristocratic privileges, and the property qualification. But the longer it went on, the more if sent the consciousness to sleep, legalizing poverty, slavery and degradation: for how could one revolt against slavery when every man has an equal right in determining the fate of the nation?
Rothschild, who has coined the blood and tears of the world into the gold napoleons of his income, has one vote at the parliamentary elections. The ignorant tiller of the soil who cannot sign his name, sleeps all his life without taking his clothes off, and wanders through society like an underground mole, plays his part, however, as a trustee of the nation’s sovereignty, and is equal to Rothschild in the courts and at the elections. In the real conditions of life, in the economic process, in social relations, in their way of life, people became more and more unequal; dazzling luxury was accumulated at one pole, poverty and hopelessness at the other. But in the sphere of the legal edifice of the State, these glaring contradictions disappeared, and there penetrated thither only unsubstantial legal shadows. The landlord, the laborer, the capitalist, the proletarian, the minister, the bootblack – all are equal as "citizens" and as "legislators." The mystic equality of Christianity has taken one step down from the heavens in the shape of the "natural," "legal" equality of democracy. But it has not yet reached earth, where lie the economic foundations of society. For the ignorant day-laborer, who all his life remains a beast of burden in the service of the bourgeoisie, the ideal right to influence the fate of the nations by means of the parliamentary elections remained little more real than the palace which he was promised in the kingdom of heaven.”
― Leon Trotsky

“Acho que vocês me desprezam. A meu ver, vocês são uma família que construiu uma casa. E das salas aconchegantes da casa estão admirando uma chuva torrencial. Sãos e salvos ali dentro, a chuva não afeta seu conforto. Vocês estão secos e aquecidos. Desfrutando o que a vida tem de melhor. Chova o quanto chover, seu bem-estar não será afetado. Já eu estou debaixo dessa tempestade que vocês acham que nunca os atingirá. Me transformei nela, eu sou essa tormenta da qual vocês procuram abrigo. Vocês construíram essa casa justamente para me evitar. Não venham aqui me dizer que não tenho um papel a desempenhar na vida dos humanos.”
― Olga Ravn, The Employees: A Workplace Novel of the 22nd Century