Bourgeoisie Quotes

Quotes tagged as "bourgeoisie" Showing 1-30 of 51
Karl Marx
“The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his 'natural superiors,' and has left remaining no other nexus between man and man than naked self-interest, callous 'cash payment.' It has drowned the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom—Free Trade. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation.

The bourgeoisie has stripped of its halo every occupation hitherto honored and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage laborers.

The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation.”
Karl Marx, The Communist Manifesto

Karl Marx
“The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered forms, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation, distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away; all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life and his relations with his kind.”
Karl Marx, The Communist Manifesto

Karl Marx
“The bourgeoisie, by the rapid improvement of all instruments of production, by the immensely facilitated means of communication, draws all, even the most barbarian, nations into civilization. The cheap prices of its commodities are the heavy artillery with which it batters down all Chinese walls, with which it forces the barbarians' intensely obstinate hatred of foreigners to capitulate. It compels all nations, on pain of extinction, to adopt the bourgeois mode of production; it compels them to introduce what it calls civilization into their midst, i.e., to become bourgeois themselves. In one word, it creates a world after its own image.”
Karl Marx, The Communist Manifesto

Tayeb Salih
“Everyone who is educated today wants to sit at a comfortable desk under a fan and live in an air-conditioned house surrounded by a garden, coming and going in an American car as wide as the street. If we do not tear out this disease by the roots we shall have with us a bourgeoisie that is in no way connected with the reality of our life...”
Tayeb Salih, Season of Migration to the North

Karl Marx
“And here it becomes evident that the bourgeoisie is unfit any longer to be the ruling class in society and to impose its conditions of existence upon society as an over-riding law. It is unfit to rule because it is incompetent to assure an existence to its slave within his slavery, because it cannot help letting him sink into such a state that it has to feed him instead of being fed by him. Society can no longer live under this bourgeoisie; in other words, its existence is no longer compatible with society.

The essential condition for the existence, and for the sway of the bourgeois class, is the formation and augmentation of capital; the condition for capital is wage-labor. Wage-labor rests exclusively on competition between the laborers. The advance of industry, whose involuntary promoter is the bourgeoisie, replaces the isolation of the laborers, due to competition, by their revolutionary combination, due to association. The development of modern industry, therefore, cuts from under its feet the very foundation on which the bourgeoisie produces and appropriates products. What the bourgeoisie therefore produces, above all, are its own grave diggers. Its fall and the victory of the proletariat are equally inevitable.”
Karl Marx, The Communist Manifesto

Kathy Acker
“I need anything, anything that will stop me from living in the kind of death the bourgeois eat, the death called comfort.”
Kathy Acker, In Memoriam to Identity

Leon Trotsky
“‎The party that leans upon the workers but serves the bourgeoisie, in the period of the greatest sharpening of the class struggle, cannot but sense the smells wafted from the waiting grave.”
Leon Trotsky

“Little by little the agents have taken over the world. They don't do anything, they don't make anything, they just stand and take their cut.”

Hannah Arendt
“Imperialism was born when the ruling class in capitalist production came up against national limitations to its economic expansion. The bourgeoisie turned to politics out of economic necessity; for if it did not want to give up the capitalist system whose inherent law is constant economic growth, it had to impose this law upon its home governments and to proclaim expansion to be an ultimate political goal of foreign policy.”
Hannah Arendt, The Origins of Totalitarianism

Hannah Arendt
“Only the unlimited accumulation of power could bring about the unlimited accumulation of capital.”
Hannah Arendt, The Origins of Totalitarianism

Hannah Arendt
“Darwinism met with such overwhelming success because it provided, on the basis of inheritance, the ideological weapons for race and well as class rule and could be used for, as well as against, race discrimination. Politically speaking, Darwinism as such was neutral, and it has led, indeed, to all kinds of pacifism and cosmopolitanism as well as to the sharpest forms of imperialistic ideologies. In the seventies and eighties of the last century, Darwinism was still almost exclusively in the hands of the utilitarian anti-colonial party in England. And the first philosopher of evolution, Herbert Spencer, who treated sociology as part of biology, believed natural selection to benefit the evolution of mankind and to result in everlasting peace. For political discussion, Darwinism offered two important concepts: the struggle for existence with optimistic assertion of the necessary and automatic "survival of the fittest," and the indefinite possibilities which seemed to lie in the evolution of man out of animal life and which started the new "science" of eugenics.”
Hannah Arendt, The Origins of Totalitarianism

Karl Marx
“It [bourgeoisie] has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom – Free Trade.”
Karl Marx, The Communist Manifesto

Léon Bloy
“Bourgeois are by nature people who hate and destroy heavens. When they see a beautiful site, they have no more pressing dream than to cut the trees, dry up the springs, build streets, shops and urinals. They call this ceasing a business opportunity.”
Léon Bloy

Hannah Arendt
“The philosophy of Hobbes, it is true, contains nothing of modern race doctrines, which not only stir up the mob, but in their totalitarian form outline very clearly the forms of organization through which humanity could carry the prerequisite for all race doctrines, that is, the exclusion in principle of the idea of humanity which constitutes the sole regulating idea of international law. With the assumption that foreign politics is necessarily outside of the human contract, engaged in the perpetual war of all against all, which is the law of the "state of nature," Hobbes affords the best possible theoretical foundation for those naturalistic ideologies which hold nations to be tribes, separated from each other by nature, without any connection whatever, unconscious of the solidarity of mankind and having in common only the instinct for self-preservation which man shares with the animal world. If the idea of humanity, of which the most conclusive symbol is the common origin of the human species, is no longer valid, then nothing is more plausible than a theory according to which brown, yellow, or black races are descended from some other species of apes than the white race, and that all together are predestined by nature to war against each other until they have disappeared from the face of the earth.”
Hannah Arendt, The Origins of Totalitarianism

Karl Marx
“The bourgeoisie, in truth, is bound to fear the stupidity of the masses so long as they remain conservative, and the insight of the masses as soon as they become revolutionary.”
Karl Marx, The Eighteenth Brumaire of Louis Bonaparte

Hannah Arendt
“It is significant that modern believers in power are in complete accord with the philosophy of the only great thinker who ever attempted to derive public good from private interest and who, for the sake of private good, conceived and outlined a Commonwealth whose basis and ultimate end is the accumulation of power. Hobbes, indeed, is the only great philosopher to whom the bourgeoisie can rightly and exclusively lay claim....
.... The consistency of this conclusion is in no way altered by the remarkable fact that for some three hundred years there was neither a sovereign who would "convert this Truth of Speculation into the Utility of Practice," nor a bourgeoisie politically conscious and economically mature enough openly to adopt Hobbes's philosophy of power.”
Hannah Arendt, The Origins of Totalitarianism

George Bernard Shaw
“Civilized society is one huge bourgeoisie: no nobleman dares now shock his greengrocer.”
George Bernard Shaw, Man and Superman

Hermann Hesse
“There was nothing to be made of us intellectuals. We were a superfluous, irresponsible lot of talented chatterboxes for whom reality had no meaning.”
Hermann Hesse, Steppenwolf

Michael Parenti
“In order that a select few might live in great opulence, millions of people work hard for an entire lifetime, never free from financial insecurity, and at great cost to the quality of their lives. The complaint is not that the very rich have so much more than everyone else but that their superabundance and endless accumulation comes at the expense of everyone and everything else, including our communities and our environment.”
Michael Parenti, Blackshirts and Reds: Rational Fascism and the Overthrow of Communism

Kamini Arichandran
“Bourgeoise. Proletariat. It is all relative.”
Kamini Arichandran

“As every good marxist already knows, the ideological shift toward a terminally optimistic humanism was vital to the rise of bourgeoisie, and the decline of aristocracy.”
Terre Thaemlitz, Nuisance - Writings on identity jamming & digital audio production

Pierre Macherey
“To deprive the bourgeoisie not of its art but of its concept of art, this is the precondition of a revolutionary argument.”
Pierre Macherey, A Theory of Literary Production

Arnold Hauser
“The latent conflict between the intellectual and the economic upper class is nowhere openly engaged as yet, least of all by the artists, who, with their less developed social consciousness, react more slowly than their humanistic masters. But the problem, even if it is un-admitted and unexpressed is present all the time and in all places, and the whole intelligenstsia, both literary and artistic, is threatened by the danger of developing either into an uprooted, "unbourgeois", and envious class of bohemians or into a conservative, passive cringing class of academics. The humanists escape from from this alternative into their ivory tower, and finally succumb to both the dangers which they had intended to avoid.”
Arnold Hauser, The Social History of Art: Volume 2: Renaissance, Mannerism, Baroque

Pierre-Augustin Caron de Beaumarchais
“COUNT. Money? Who for?
FIGARO. Money, for God’s sake, and lots of it. Money makes the plots go round.”
Pierre-Augustin Caron de Beaumarchais, The Barber of Seville / The Marriage of Figaro / The Guilty Mother

Arnold Hauser
“Naturally, the single individual can be wrecked by old institutions just as much as he can be destroyed by the representatives of a new world. A class, however, that believes in its ultimate victory, will regard its sacrifices as the price of victory, whereas the other class, that feels the approach of its own inevitable ruin, sees in the tragic destiny of its heroes a sign of the coming end of the world and a twilight of the gods. The destructive blows of blind fate offer no satisfaction to the optimistic middle class which believes in the victory of its cause; only the dying classes of tragic ages find comfort in the thought that in this world all great and noble things are doomed to destruction and wish to place this destruction in a transfiguring light. Perhaps the romantic philosophy of tragedy, with its apotheosis of the self-sacrificing hero, is already a sign of the decadence of the bourgeoisie. The middle class will, at any rate, not produce a tragic drama in which fate is resignedly accepted until it feels threatened with the loss of its very life; then, for the first time, it will see, as happens in Ibsen’s play, fate knocking at the door in the menacing shape of triumphant youth.”
Arnold Hauser, The Social History of Art: Volume 3: Rococo, Classicism and Romanticism

Soroosh Shahrivar
“i don’t care what you see, or what you say.
path of love’s a pipe dream anyway.
my daimon turns demon from today
now i want the glory and finer things.

sell my soul, the owner, the highest bid
reap the things you sow, i’m a change my ways.
now watch me transform to a higher place
your love’s a thorn, the roses now decay.

so i—
sign on the dotted line
Satan’s paper signed
Lucifer’s bonfire warming up my desire

i want the vanity —
i want the money, the women
this is the bourgeoise rhapsody”
Soroosh Shahrivar, Letter 19

Владимир Набоков
“Ради сугубой ясности позвольте добавить, что Маркс назвал бы Флобера буржуа в политэкономическом смысле, а Флобер Маркса — в духовном; и оба не ошиблись бы, поскольку Флобер был состоятельным человеком, а Маркс — мещанином во взглядах на искусство.”
Владимир Набоков, Lectures on Literature

Emmanuel Mounier
“Il faut découvrir le visage de cette bourgeoisie française dont Le Jour et Gringoire ont été, pendant la crise, les porte-paroles. Il ne s'agit plus, avec elle, de soumission inconsciente. Très lucidement, bien qu'ils se couvrent encore de formes bienséantes, ils admirent. Bourgeois, ils admirent la puissance et le succès. Décadents, ils frémissent sous les manières brutales. Petits-bourgeois par le coeur, ils s'extasient sur les alignements, la pompe, la parade, sur ce comédien mystique qui devant cent mille hommes, quand les dieux le saisissent, pousse un bouton pour faire converger sur lui une batterie de propriétaires en alarmes, ils voient dans ces masses compactes, dans cette police insinuée jusqu'aux ramures de la vie privée, dans cet ordre de fer, la garde prétorienne qu'ils n'osent demander aux démocraties contre les menaces "du communisme". Toute leur pensée internationale s'est épuisée à creuser une ligne Maginot en marge des dynamismes européens. Toute leur pensée politique se réduit à préparer, avec un béton humain, une ligne Maginot inviolable contre les dynamismes révolutionnaires. Ils se trompent sans doute radicalement sur le sens des fascismes, qui n'utilisent la force bourgeoise que comme une plaque tournante. Mais ils pensent avec celui d'entre eux qui disait il y a 50 ans se sentir plus près d'un hobereau prussien que d'un ouvrier français. On ne comprendra rien au comportement de cette fraction de la bourgeoisie française si on ne l'entend murmurer à mi-voix : «
Plutôt Hitler que Blum ».
Une bourgeoisie aux abois ; une politique sans foi ni loi ; un peuple usé de déceptions et de divertissements, voilà les responsables de la démission de la France. Puisque ce n'est pas la première fois que nous prenons position sur le problème qui lui a offert l'occasion, il nous faut maintenant montrer où elle a pu s'inscrire.”
Emmanuel Mounier

Marquis de Sade
“How I love to hear the rich and titled, the magistrates and the priests, how I love to watch them preach virtue to us! It is very hard to keep oneself from stealing when one has three times more than one to live! A great strain to never think of murder when one is surrounded by sycophants and slaves for whom your will is law! Truly difficult to be temperate and sober when one is at all times surrounded by the most succulent dishes! So difficult for them to be sincere when they have no reason to lie!”
Marquis de Sade, Justine, or The Misfortunes of Virtue

“- Jag vet precis vad du önskar av livet. En borgerlig fasad och en kulturell interiör. Ett ställe där du kan hänga dina djävla tavlor och låta dem beundras av vänner och bekanta innan du säljer dem till den impotenta överklassen.”
Bertil Schütt, En skuggboxares memoarer

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