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Appropriation Quotes

The alternative to appropriation is a world in which artists only reference their own cultures."

"That's an oversimplification of the issue."

"The alternative to appropriation is a world where white European people make art about white European people with only white European references in it. Swap African or Asian or Latin or whatever culture you want for European. A world where everyone is blind and deaf to any culture or experience that is not their own. I hate that world don't you? I'm terrified of that world and I don't want to live in a that world, and as a mixed race person, I literally don't exist in it. My dad, who I barely knew, was Jewish. My mom was an American-born Korean. I was raised by Korean immigrant grandparents in Korea Town Los Angeles and as any mixed race person will tell you-- to be half of two things is to be whole of nothing.
Communism deprives no man of the power to appropriate the products of society: all that it does is to deprive him of the power to subjugate the labor of others by means of such appropriation.

It has been objected, that upon the abolition of private property all work will cease, and universal laziness will overtake us.

According to this, bourgeois society ought long ago to have gone to the dogs through sheer idleness; for those of its members who work, acquire nothing, and those who acquire anything, do not work.
..Acts of appropriation are part of the process by which we make ourselves. Appropriating - taking something for one’s own use - need not be synonymous with exploitation. This is especially true of cultural appropriation. The “use” one makes of what is appropriated is the crucial factor.
What you have now then is the marketing of racialized identities as tools for consumption. And certain racialized bodies and images are associated with hipness, coolness, edginess. So all kinds of youth all over the world are appropriating that style as a way of, sort of, countering authority, stating their rebelliousness, and wanting to be seen as significant.
Дело в том, что на оккупированных немцами территориях Холокост был также и социальной революцией. Евреев сгоняли в гетто и впоследствии уничтожали. Немцы забирали все, что могли увезти с собой, но недвижимость доставалась местному населению. Это было значительно радикальнее, чем все, что позднее делали коммунисты. Коммунисты не были заинтересованы в том, чтобы отменить результаты этой социальной революции. Между ними и местным населением существовала своего рода договоренность: не упоминать об этом воровстве [161—62].
Europe sapped Antiquity under the Syrians, the Iraqis, the Egyptians. Our triumphant nations appropriated the universal with their monopoly on science and archaeology, dispossessing the colonize populations by means of this pillage of a past that, as a result, they readily experienced as alien: and so brainwashed Islamist wreckers drive tractors all the more easily through ancient cities since they combine their profoundly uncultivated stupidity with the more or less widespread feeling that this heritage is alien, retroactive emanation of foreign powers.
…hundreds of composers throughout all of Europe, over all of Europe the wind of alterity blows, all these great men use what comes to them from the Other to modify the Self, to bastardize it, for genius wants bastardy, the use of external procedures to undermine the dictatorship of church chant and harmony…
As we approached Glory's stall, she grinned as she looked between Chase and me. "Delegation! I love it. You've got some good leadership skills there, Emme honey."
I said, "It wasn't so much delegation as appropriation."
Chase's eyes widened in surprise and then narrowed as he reassess me. "Hold up now. I was being a gentleman.
Buddhism was first introduced to China around the first century ce, yet it took many centuries before it was not only properly understood but also creatively appropriated. Even if the speed and ease of transferring information and engaging in intercultural exchange have been greatly enhanced by modern technology, an "appropriate appropriation" of a deep and vast tradition like Zen Buddhism takes at least several generations.
The claimed legitimizing devices of political consent or personal labour served only to obscure the unjustifiable seizure of land from the common by the powerful. Other commoners at the time of those seizures had not consented to them, and even if they had done so, their consent could not bind later generations.
The Night When Fear Strays by Stewart Stafford

Each Hallowtide, all monstrous shapes do quail,
No balm for wounded wretches feeling frail,
Spectators as charlatan mortals filch frights,
Appropriated skins on haunted nights.

With bonfire’s glow ablaze in dauntless eyes,
Children’s fun quelled by strangest sighs,
A hulking shape, once fierce, wails tainted,
Its fearful gaze in phantom mists attainted.

Small, tender hands caressed its sodden fur,
A trembling growl betrayed its lonesome blur,
“Peace, gentle shade, what sorrow stirs unfed?”
“November’s dawn shall call me home,” it said.

Their kindly-shared oat cakes eased its pangs,
A webbed claw from veiled night to munching fangs,
It feasted with a hunger born of striven years alone,
Stroked the child’s cheek for the kindness shown.

When parents called, it whispered, soft and torn,
“At midnight’s knell, this thicket heralds morn—
Go, kindred babes, I’ll linger in this glade.
Each Halloween, I’ll mourn my fear remade.”

© 2025, Stewart Stafford. All rights reserved.