Fallopia

“There is nothing extreme about ethical veganism.

What is extreme is eating decomposing flesh and animal secretions.

What is extreme is that we regard some animals as members of our family while, at the same time, we stick forks into the corpses of other animals.

What is extreme is thinking that it is morally acceptable to inflict suffering and death on other sentient creatures simply because we enjoy the taste of animal products or because we like the look of clothes made from animals.

What is extreme is that we say that we recognize that “unnecessary” suffering and death cannot be morally justified and then we proceed to engage in exploitation on a daily basis that is completely unnecessary.

What is extreme is pretending to embrace peace while we make violence, suffering, torture and death a daily part of our lives.

What is extreme is that we excoriate people like Michael Vick, Mary Bale and Sarah Palin as villains while we continue to eat, use, and consume animal products.

What is extreme is that we say that we care about animals and that we believe that they are members of the moral community, but we sponsor, support, encourage and promote “happy” meat/dairy labeling schemes. (see 1, 2, 3)

What is extreme is not eating flesh but continuing to consume dairy when there is absolutely no rational distinction between meat and dairy (or other animal products). There is as much suffering and death in dairy, eggs, etc., as there is in meat.

What is extreme is that we are consuming a diet that is causing disease and resulting in ecological disaster.

What is extreme is that we encourage our children to love animals at the same time that we teach them those that they love can also be those whom they harm. We teach our children that love is consistent with commodification. That is truly extreme—and very sad.

What is extreme is the fantasy that we will ever find our moral compass with respect to animals as long as they are on our plates and our tables, on our backs, and on our feet.

No, ethical veganism is not extreme. But there are many other things that we do not even pay attention to that are extreme.

If you are not vegan, go vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do.”
― GaryLFrancione

“The notion that animals are not self-aware is based on nothing more than a stipulation that the only way to be self-aware is to have the self-awareness of a normal adult human. That is certainly one way to be self-aware. It’s not the only way.”
― Gary L. Francione, Eat Like You Care: An Examination of the Morality of Eating Animals

“If you are a feminist and are not a vegan, you are ignoring the exploitation of female nonhumans and the commodification of their reproductive processes, as well as the destruction of their relationship with their babies;

If you are an environmentalist and not a vegan, you are ignoring the undeniable fact that animal agriculture is an ecological disaster;

If you embrace nonviolence but are not a vegan, then words of nonviolence come out of your mouth as the products of torture and death go into it;

If you claim to love animals but you are eating them or products made from them, or otherwise consuming them, you see loving as consistent with harming that which you claim to love.

Stop trying to make excuses. There are no good ones to make. Go vegan.”
― Gary L. Francione

“To say that a sentient being is not harmed by death denies that the being has the very interest that sentience serves to perpetuate. It would be analogous to saying that a being with eyes does not have an interest in continuing to see or is not harmed by being made blind. The Jains of India expressed it well long ago: “All beings are fond of life, like pleasure, hate pain, shun destruction, like life, long to live. To all life is dear.”
― Gary L. Francione, Eat Like You Care: An Examination of the Morality of Eating Animals