Rituals Quotes

Quotes tagged as "rituals" Showing 1-30 of 78
“Betrayal is too kind a word to describe a situation in which a father says he loves his daughter but claims he must teach her about the horrors of the world in order to make her a stronger person; a situation in which he watches or participates in rituals that make her feel like she is going to die. She experiences pain that is so intense that she cannot think; her head spins so fast she can't remember who she is or how she got there.

All she knows is pain. All she feels is desperation. She tries to cry out for help, but soon learns that no one will listen. No matter how loud she cries, she can't stop or change what is happening. No matter what she does, the pain will not stop. Her father orders her to be tortured and tells her it is for her own good. He tells her that she needs the discipline, or that she has asked for it by her misbehavior. Betrayal is too simple a word to describe the overwhelming pain, the overwhelming loneliness and isolation this child experiences.

As if the abuse during the rituals were not enough, this child experiences similar abuse at home on a daily basis. When she tries to talk about her pain, she is told that she must be crazy. "Nothing bad has happened to you;' her family tells her Each day she begins to feel more and more like she doesn't know what is real. She stops trusting her own feelings because no one else acknowledges them or hears her agony. Soon the pain becomes too great. She learns not to feel at all. This strong, lonely, desperate child learns to give up the senses that make all people feel alive. She begins to feel dead.
She wishes she were dead. For her there is no way out. She soon learns there is no hope.

As she grows older she gets stronger. She learns to do what she is told with the utmost compliance. She forgets everything she has ever wanted. The pain still lurks, but it's easier to pretend it's not there than to acknowledge the horrors she has buried in the deepest parts of her mind. Her relationships are overwhelmed by the power of her emotions. She reaches out for help, but never seems to find what she is looking for The pain gets worse. The loneliness sets in. When the feelings return, she is overcome with panic, pain, and desperation.

She is convinced she is going to die. Yet, when she looks around her she sees nothing that should make her feel so bad. Deep inside she knows something is very, very wrong, but she doesn't remember anything. She thinks, "Maybe I am crazy.”
Margaret Smith, Ritual Abuse: What it is, Why it Happens, and How to Help

Garth Stein
“People and their rituals. They cling to things so hard sometimes.”
Garth Stein, The Art of Racing in the Rain

Christopher Hitchens
“As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy-derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name—the Haskalah—for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. (The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe.) However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also.”
Christopher Hitchens, Hitch 22: A Memoir

Thomas Pynchon
“The magic in these Masonic rituals is very, very old. And way back in those days, it worked. As time went on, and it started being used for spectacle, to consolidate what were only secular appearances of power, it began to lose its zip. But the words, moves, and machinery have been more or less faithfully carried down over the millennia, through the grim rationalizing of the World, and so the magic is still there, though latent, needing only to touch the right sensitive head to reassert itself.”
Thomas Pynchon, Gravity's Rainbow

Stephanie Danler
“I had a ritual—and having any ritual sounded so mature that I told everyone about it, even the regulars. On my days off I woke up late and went to the coffee shop and had a cappuccino and read. Then around five p.m., when the light was failing, I would take out a bottle of dry sherry and pour myself a glass, take out a jar of green olives, put on Miles Davis, and read the wine atlas. I didn't know why it felt so luxurious, but one day I realized that ritual was why I had moved to New York—to eat olives and get tipsy and read about Nebbiolo while the sun set. I had created a life that was bent in service to all my personal cravings.”
Stephanie Danler, Sweetbitter

John Steinbeck
“Death is a personal matter, arousing sorrow, despair, fervor, or dry-hearted philosophy. Funerals, on the other hand, are social functions. Imagine going to a funeral without first polishing the automobile. Imagine standing at a graveside not dressed in your best dark suit and your best black shoes, polished delightfully. Imagine sending flowers to a funeral with no attached card to prove you had done the correct thing. In no social institution is the codified ritual of behavior more rigid than in funerals. Imagine the indignation if the minister altered his sermon or experimented with facial expression. Consider the shock if, at the funeral parlors, any chairs were used but those little folding yellow torture chairs with the hard seats. No, dying, a man may be loved, hated, mourned, missed; but once dead he becomes the chief ornament of a complicated and formal social celebration.”
John Steinbeck, Tortilla Flat

Elizabeth Gilbert
“Silence and solitude are universally recognized spiritual practices, and there are good reasons for this. Learning how to discipline your speech is a way of preventing your energies from spilling out of you through the rupture of your mouth, exhausting you and filling the world with words, words, words instead of serenity, peace and bliss.”
Elizabeth Gilbert , Eat, Pray, Love

Michael Bassey Johnson
“The more death, the more birth. People are entering, others are exiting. The cry of a baby, the mourning of others. When others cry, the other are laughing and making merry. The world is mingled with sadness, joy, happiness, anger, wealth, poverty, etc.”
Michael Bassey Johnson

Erving Goffman
“Perhaps the individual is so viable a god because he can actually understand the ceremonial significance of the way he is treated, and quite on his own can respond dramatically to what is proffered him. In contacts between such deities there is no need for middlemen; each of these gods is able to serve as his own priest.”
Erving Goffman, Interaction Ritual - Essays on Face-to-Face Behavior

“Every organized religion holds that certain behaviors, rituals, personalities, places, and/or books are sacred. These organized teachings are proper in their own place, but they are mere options for the one infused with devotion. To such a one, God is direct and spontaneous, providing him with an immediate source of guidance and direction. His relationship with God is not mediated through anyone or anything. (104)”
Prem Prakash, The Yoga of Spiritual Devotion A Modern Translation of the Narada Bhakti Sutras

Rachel Klein
“You have to trust someone before you can have rituals with them.”
Rachel Klein, The Moth Diaries

Christopher Isherwood
“A veteran, calm and assured, he pauses for a well-measured moment in the doorway of the office and then, boldly, clearly, with the subtly modulated British intonation which his public demands of him, speaks his opening line, 'Good morning!'
And the three secretaries - each of them a charming and accomplished actress in her own chosen style - recognise him instantly, without even a flicker of doubt, and reply 'Good morning' to him. (There is something religious here, like responses in church; a reaffirmation of faith in the basic American dogma, that it is, always, a Good Morning. Good, despite the Russians and their rockets, and all the ills and worries of the flesh. For of course we know, don't we, that the Russians and the worries are not real? They can be unsought and made to vanish. And therefore the morning can ve made to be good. Very well then, it is good.”
Christopher Isherwood, A Single Man

Tony Judt
Lieux de memoire . . . 'exist because there are no longer any milieux de memoire, settings in which memory is a real part of everyday experience.' And what are lieux de memoire? [They] are . . . vestiges . . . the rituals of a ritual-less society.”
Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century

“O comportamento ritual não só revela realidades práticas e mundanas, é também um teatro vivo da psicologia colectiva e uma das mais ricas expressões da ideologia e crenças - mentalidade - de uma sociedade. Afinal de contas, como os antropólogos notaram, a religião é mais do que um padrão de relações sociais: é uma expressão da capacidade humana para imaginar a estrutura da sociedade. O ritual religioso não é apenas construção cultural: é uma forma de cognição que constrói modelos de realidade e paradigmas de comportamento. E dentro deste processo pelo qual a realidade é definida, o ritual da morte joga um papel central.”
Victor Turner

Christopher Hitchens
“The noble old synagogue had been profaned and turned into a stable by the Nazis, and left open to the elements by the Communists, at least after they had briefly employed it as a 'furniture facility.' It had then been vandalized and perhaps accidentally set aflame by incurious and callous local 'youths.' Only the well-crafted walls really stood, though a recent grant from the European Union had allowed a makeshift roof and some wooden scaffolding to hold up and enclose the shell until further notice. Adjacent were the remains of a mikvah bath for the ritual purification of women, and a kosher abattoir for the ritual slaughter of beasts: I had to feel that it was grotesque that these obscurantist relics were the only ones to have survived. In a corner of the yard lay a pile of smashed stones on which appeared inscriptions in Hebrew and sometimes Yiddish. These were all that remained of the gravestones. There wasn't a Jew left in the town, and there hadn't been one, said Mr. Kichler, since 1945.”
Christopher Hitchens, Hitch 22: A Memoir

Anurag Shrivastava
“I don't believe in these customs and rituals, as it's like manufacturing culture-fits on the graveyard of diversity. But then I haven't yet found any other alternative to this prevalent system, which doesn't have its fair share of drawbacks. So if following a custom means being courteous to someone, why not?”
Anurag Shrivastava, The Web of Karma

Mokokoma Mokhonoana
“Being a writer is determined more by writing than by having written.”
Mokokoma Mokhonoana

Carlo Michelstaedter
“Just as a child cries out in the dark to make a sign of its own persona, which, in its infinite fear, it senses is insufficient, so men, who in the solitude of their empty spirit feel insufficient, inadequately affirm themselves, feigning the sign of the persona they do not have, “knowledge,” as if it were already in their hands. They no longer hear the voice of things telling them, “You are,” and amidst the obscurity they do not have the courage to endure, but each seeks his companion’s hand and says, “I am, you are, we are,” so that the other might act the mirror and tell him,“you are, I am, we are”; and together they repeat, “we are, we are, because we know, because we can tell each other the words of knowledge, of free and absolute consciousness.” Thus do they stupefy one another.”
Carlo Michelstaedter, Persuasion and Rhetoric

Peter Ackroyd
“[...] the drama upon the stage is sometimes no more than an intensification of the rituals within our own hearts.”
Peter Ackroyd, The Trial of Elizabeth Cree

“He had a talismanic obsession with final pages. At school he would near a book's conclusion, whether it was pulp science fiction or The Return of the Native, with one hand firmly clamped over the ultimate paragraph, in case his eye lit on a single word which might rob the entire story of its point, spoil the answer to the riddle of why he was reading it. When he shared this with Genevieve, she admitted to him that she always started a book by reading its final page, that she still did, but she wasn't sure why.”
Luke Kennard, The Transition

Yelena Akhtiorskaya
“Misha didn't finish flossing his sculpted popcorn molars, though the upkeep of his teeth was the closest he had to a sacred rite.”
Yelena Akhtiorskaya, Panic in a Suitcase

Talees Rizvi
“Religions formulated laws and were formed for some reasons. In Islam the "Sharia" is law to maintain or reach the "Maqasid" or the "Purpose". Same goes for Christian canon law, Jewish halakha, Hindu law and others.

These laws were to establish ethics and moral code of conducts among humans. The reason for LAW was not to be followed as a ritual but make a safe environment for the people governed by it. Learning without a goal can only enable the pursuit of pleasure. Having a goal can conform economic behaviour to the economic natural law and hence the decree of economics. Ethics should also have a goal. For example, the power of knowledge can have a positive or negative effect; its use must be guided by general ethics to pursue virtuousness. Moreover, a totally free market cannot be effectively managed by individual morality. This is because one person rarely has the ability and motivation to know whether he or she has over-consumed resources and reduced environmental sustainability

Unfortunately now the people governed believe that they have to protect the law instead of law protecting them. No one is being educated about why the by laws but the emphasis is only on must follow. The religious guides, preachers or leaders don't have logical or social answers and the means of getting the laws enforced are EMOTIONAL or threatening by Wrath of GOD. They seIl the religions as hot cakes and there is a price tag for their figs of imaginations. They create the stories according to audience likes and dislikes.

Once I asked one of these preachers about bribes given out to get some tender is justified. He responded if one is equally competitive it’s OK to take favors. So these are the leaders and in this run we have lost the "LAKSHYA" or "MAQASID" of formulation of the laws. Religious leaders have stopped talking about PURPOSE but have converted it to mare rituals.
During these rituals people get carried away by mass hysteria of large gatherings. They don't understand anything about why they are doing these things but have certain trigger points or words by orator where they raise in praises similar to a people shouting at points scored in Foot Ball match. But there this Adrenalin blast is connected to divinity. It is definitely not divine if the gathering has a tinge of negative nurturing against any other community or person because God created the nature and Nature's laws don't discriminate while providing for life for every being and that is what DIVINITY is.
The nature doesn't take any benefit from us but yes someone definitely takes mileage out of the emotions of these lesser mortals. It might be political or financial or whatever.
Lets go back to the reason and find out WHY the Law and not the RITUALs. DON't KILL THE LOGIC”
Talees Rizvi, 21 Day Target and Achievement Planner [Use Only Printed Work Book: LIFE IS SIMPLE HENCE SIMPLE WORKBOOK

Awdhesh Singh
“Myths are Real, Reality is a Myth is an attempt to understand the impact of our beliefs—which are largely based on mythologies, scriptures, rituals and fictions—on our lives.”
Awdhesh Singh, Myths are Real, Reality is a Myth

“And I never thought this day would come, but here I am, sitting in front of the ritual fire, repeating Sanskrit mantras I don’t understand. He’s looking at me now, and I can feel it on my skin. We are getting married. Damini is locked away somewhere in a room, Lakshmi is at Lord Krishna’s feet in the heavens, and I’m going to be his wife.”
Sindhu Rajasekaran, So I Let It Be

Lailah Gifty Akita
“Regeneration of man is better than any mere engagement in religious rituals.”
Lailah Gifty Akita

“The expressions like rituals & worships can only provide some kind of a shield, albeit temporarily, and make you stand still.”
Sandeep Sahajpal, The Twelfth Preamble: To all the authors to be!

Abhijit Naskar
“Books do not make you holy, places do not make you holy, prayers do not make you holy, rituals do not make you holy, what does make you holy is your oneness with others.”
Abhijit Naskar, Aşkanjali: The Sufi Sermon

“We are our culture and tradition; if there is no culture or tradition we are no one.”
Tamerlan A Kuzgov

“Jeg skriver dette i angst. I angst for den flydende overgang. For ikke at have mærket, at jeg er blevet voksen. Uden overgangsritualer eller manddomsprøver er jeg bare gledet gennem livet, til jeg var tredive. Har bestået alle eksaminer, overholdt alle aftaler, smilet meget, grædt lidt, kun lidt, men frem for alt smilet.”
Simon Strauss, Sieben Nächte

“What is a prayer for those who don't have the ability to kneel; to rotate beads with hands they don't have; or need to see to believe that there is spirituality?”
Goitsemang Mvula

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