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Reappraisals: Reflections on the Forgotten Twentieth Century Reappraisals: Reflections on the Forgotten Twentieth Century by Tony Judt
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Lieux de memoire . . . 'exist because there are no longer any milieux de memoire, settings in which memory is a real part of everyday experience.' And what are lieux de memoire? [They] are . . . vestiges . . . the rituals of a ritual-less society.”
Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century
“We are all familiar with intellectuals who speak only on behalf of their country, class, religion, 'race,' 'gender,' or 'sexual orientation,' and who shape their opinions according to what they take to be the interest of their affinity of birth or predilection. But the distinctive feature of the liberal intellectual in past times was precisely the striving for universality; not the unworldly or disingenuous denial of sectional identification but the sustained effort to transcend that identification in search of truth or the general interest. . . . In today's America, neoconservatives generate brutish policies for which liberals provide the ethical fig leaf. There really is no other diifference between them.”
Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century
“in a constitutionally ordered state, where laws are derived from broad principles of right and wrong and where those principles are enshrined and protected by agreed upon procedures and practices, it can never be in the long-term interest of the state or its citizens to flout those procedures at home or associate too closely overseas with the enemies of your founding ideals.”
Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century
“ask . . . what it is about all-embracing 'systems' of thought that leads inexorably to all-embracing 'systems' of rule.”
Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century
“the military system of a nation is not an independent section of the social system but an aspect of its totality.”
Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century
“dialectics, as a veteran communist explained . . . 'is the art and technique of always landing on your feet.”
Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century
“All modern U.S. presidents are perforce politicians, prisoners of their past pronouncements, their party, their constituency, and their colleagues.”
Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century
“Consider a mug of American coffee. It is found everywhere. It can be made by anyone. It is cheap - and refills are free. Being largely without flavor, it can be diluted to taste. What it lacks in allure it makes up in size. It is the most democratic method ever devised for introducing caffeine into human beings. Now take a cup of Italian espresso. It requires expensive equipment. Price-to-volume ratio is outrageous, suggesting indifference to the consumer and ignorance of the market. The aesthetic satisfaction accessory to the beverage far outweighs its metabolic impact. It is not a drink; it is an artifact.

This contrast can stand for the differences between America and Europe - differences nowadays asserted with increased frequency and not a little acrimony on both sides of the Atlantic. The mutual criticisms are familiar. To American commentators Europe is 'stagnant.' Its workers, employers, and regulations lack the flexibility and adaptability of their U.S. counterparts. The costs of European social welfare payments and public services are 'unsustainable.' Europe's aging and 'cossetted' populations are underproductive and self-satisfied. In a globalized world, the 'European social model' is a doomed mirage. This conclusion is typically drawn even by 'liberal' American observers, who differ from conservative (and neoconservative) critics only in deriving no pleasure from it.

To a growing number of Europeans, however, it is America that is in trouble and the 'American way of life' that cannot be sustained. The American pursuit of wealth, size, and abundance - as material surrogates for happiness - is aesthetically unpleasing and ecologically catastrophic. The American economy is built on sand (or, more precisely, other people's money). For many Americans the promise of a better future is a fading hope. Contemporary mass culture in the U.S. is squalid and meretricious. No wonder so many Americans turn to the church for solace.”
Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century
“Democracies in which there are no significant political choices to be made, where economic policy is all that really matters—and where economic policy is now largely determined by nonpolitical actors (central banks, international agencies, or transnational corporations)—must either cease to be functioning democracies or accommodate once again the politics of frustration, of populist resentment.”
Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century
“in an Apparently Godless Era.”
Tony Judt, Reappraisals: Reflections on the Forgotten Twentieth Century