Kinship Quotes

Quotes tagged as "kinship" Showing 1-30 of 55
Meg Wolitzer
“She recognized that that is how friendships begin: one person reveals a moment of strangeness, and the other person decides just to listen and not exploit it.”
Meg Wolitzer, The Interestings

Eugene V. Debs
“Years ago I recognized my kinship with all living things, and I made up my mind that I was not one bit better than the meanest on the earth. I said then and I say now, that while there is a lower class, I am in it; while there is a criminal element, I am of it; while there is a soul in prison, I am not free.”
Eugene V. Debs, Debs: His Life, Writings and Speeches

“No daylight to separate us.

Only kinship. Inching ourselves closer to creating a community of kinship such that God might recognize it. Soon we imagine, with God, this circle of compassion. Then we imagine no one standing outside of that circle, moving ourselves closer to the margins so that the margins themselves will be erased. We stand there with those whose dignity has been denied. We locate ourselves with the poor and the powerless and the voiceless. At the edges, we join the easily despised and the readily left out. We stand with the demonized so that the demonizing will stop. We situate ourselves right next to the disposable so that the day will come when we stop throwing people away.”
Gregory Boyle, Tattoos on the Heart: The Power of Boundless Compassion

Adrienne Rich
“We may feel bitterly how little our poems can do in the face of seemingly out of control technological power and seemingly limitless corporate greed, yet it has always been true that poetry can break isolation, show us to ourselves when we are outlawed or made invisible, remind us of beauty where no beauty seems possible, remind us kinship where all is represented as separation."

(Defy the Space That Separates, The Nation, October 7, 1996)”
Adrienne Rich

“Kinship– not serving the other, but being one with the other. Jesus was not “a man for others”; he was one with them. There is a world of difference in that.”
Gregory Boyle, Tattoos on the Heart: The Power of Boundless Compassion

William Golding
“There's a kinship among men who have sat by a dying fire and measured the worth of their life by it.”
William Golding, The Spire

Walter Benjamin
“Languages are not strangers to on another.”
Walter Benjamin, Illuminations: Essays and Reflections

Brian S. Woods
“Even upon the waters of trial and tribulation, by building the ships of kinship, fellowship, leadership and mentorship, we become unsinkable.”
Brian S Woods, The Codex Bellum III: The Observer Effect

C.G. Jung
“The animal does not rebel against its own kind. Consider animals: how just they are, how well-behaved, how they keep to the time-honored, how loyal they are to the land that bears them, how they hold to their accustomed routes, how they care for their young, how they go together to pasture, and how they draw one another to the spring. There is not one that conceals its overabundance of prey and lets its brother starve as a result. There is not one that tries to enforce its will on those of its own kind. Not a one mistakenly imagines that it is an elephant when it is a mosquito. The animal lives fittingly and true to the life of its species, neither exceeding nor falling short of it.

He who never lives his animal must treat his brother like an animal. Abase yourself and live your animal so that you will be able to treat your brother correctly. You will thus redeem all those roaming dead who strive to feed on the living. And do not turn anything you do into a law, since that is the hubris of power.”
Carl Jung, The Red Book: Liber Novus

Frederick Buechner
“Your father lies beneath a stone,' old Aedwen mumbles, dozing at her wheel, and Godric thinks how it's a stone as well they're all beneath. The stone is need and hurt and gall and tongue-tied longing, for that's the stone that kinship always bears, yet the loss of it would press more grievous still.”
Frederick Buechner, Godric

Aliette de Bodard
“Are not friends and sworn brothers as important as blood-brothers? A true friend will know your heart, and hear the roar of running waters and the distant wind over the mountains in the song of your zither, without any need for you to speak aloud.”
Aliette de Bodard, On a Red Station, Drifting

Megan Giddings
“She suddenly understood the thought experiments better based on this feeling, the uncanniness of someone you love being able to abruptly articulate a single feeling. Friendship, family, and romance breed a telepathy that comes from kinship.”
Megan Giddings, Lakewood

Robin Wall Kimmerer
“Science can be a way of forming intimacy and respect with other species that is rivaled only by the observations of traditional knowledge holders. It can be a path to kinship.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants

Nadia Owusu
“The Ashanti, he reminded me, are guided by, and survive through, the forces of kinship and ancestral linkage. "We take care of each other on earth," he said. "If a family member asks for help, I give it. When a family member needs money for school fees or hospital bills, I send it. And my whole extended family loves you as if you are their child. We take care of each other's children. We raise each other's children. My cousins are my brothers and sisters. My aunts are also my mothers. Your aunts are your mothers, especially Auntie Harriet because she is my eldest sister. You will never be alone in this world."

"And do you really believe our ancestors are watching over us?" I asked.

He smiled. "I believe in the power of remembrance," he said. "And I believe love does not die with the body.”
Nadia Owusu, Aftershocks

“In many cultural contexts, shared emotion is a potent medium through which people come to feel connected and, over time, to see one another as kin.”
Naomi Leite, Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging

“Both commensality, the act of eating together, and the sharing of food are powerful means by which human beings create, express, and solidify feelings of mutual trust, intimacy, and kinship.”
Naomi Leite, Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging

“When you considered act apart from the crowd thus further many people obstacle you most of them are kinships”
Ronak Naneriya

Lia Purpura

That goldfinches favor
yellow blooms
is proof
that sustenance
comes in a form
resembling, pleasing,
not to be fought for,
but found
like bearings
by a light both
given and sought,
that singular glow.”
Lia Purpura, It Shouldn't Have Been Beautiful

“Frith is something that underlies all else, deeper than all inclination. It is not a matter of will, in the sense that those who share it again and again choose to set their kinship before all other feelings. It is rather the will itself. It is identical with the actual feeling of kinship, and not a thing deriving from that source.”
Vilhelm Grønbech, The Culture of the Teutons: Volumes 1 and 2

“The sentence, that kinskip is identical with humanity, which at first sight seemed a helpful metaphor, has now revealed itself as nothing but the literal truth. All that we find in a human being bears the stamp of kinship. In mere externals, a man can find no place in the world save as a kinsman, as member of some family — only the nidings are free and solitary beings. And the very innermost core of a man, his conscience, his moral judgement, as well as his wisdom and prudence, his talents and will, have a certain family stamp. As soon as the man steps out of the frith and dissociates himself from the circle into which he was born, he has no morality, neither any consciousness of right, nor any guidance for his thoughts. Outside the family, or in the intervals between families, all is empty. Luck, or as we perhaps might say, vitality, is not a form of energy evenly distributed; it is associated with certain centres, and fills existence as emanations from these vital points, the families.”
Vilhelm Grønbech, The Culture of the Teutons: Volumes 1 and 2

“The power to live comes from within, pouring out from a central spring in the little circle, and thence absorbing the world. In order to fill his place as a man, the Germanic individual must first of all be a kinsman. The morality, sense of right and sense of law that holds him in his place as member of a state
community, as one of a band of warriors, or of a religious society, is dependent upon his feelings as a kinsman; the greater his clannishness, the firmer will be his feeling of community, for his loyalty cannot be other than the sense of frith applied to a wider circle.”
Vilhelm Grønbech

“Through innumerable kinships, natures are knit together this way and that, until the world hangs in a web of frith. So man draws souls into his circle. For the present age, the war-cry is: rule. Be master of the earth, subdue creation is the watch-word running through our time, and it looks as if this commandment sympathetically strikes the heart-note of our culture and ever sets the pace not only for its actions but also for its speculations. All hypotheses anent past ages
in the history of our race hinge on the assumption that man has made his way
through an everlasting battle, and that civilization is the outcome of man's
struggle for existence. But modern civilization with its cry for mastery and its
view of life as a continuous strife is too narrow a base for hypotheses to make
history intelligible. The evolutionary theory of an all-embracing struggle for food and survival is only an ætiological myth, as the ethnologists have it, a simple contrivance to explain modern European civilization by throwing our history, its competition and its exclusive interest in material progress back on the screen of the past. When ancient and primitive cultures are presented in the light of
modern economical problems, all the proportions and perspectives are
disturbed; some aspects are thrown into relief, other aspects are pushed into
the shade, without regard to the harmony inherent in the moral and intellectual
life of other peoples; and the view as a whole is far more falsified by such capricious playing of searchlights than by any wilful distorting of facts.”
Vilhelm Grønbech, The Culture of the Teutons: Volumes 1 and 2

“The key-note of ancient culture is not conflict, neither is it mastery, but conciliation and friendship. Man strives to make peace with the animals, the trees and the powers that be, or deeper still, he wants to draw them into himself and make them kin of his kin, till he is unable to draw a fast line between his own life and that of the surrounding nature. Culture is too complex — and we may add too unprofitable — a thing to be explained by man's toil for the exigencies and sweets of life, and the play of his intellect and imagination has never —until recent times perhaps — been dominated by the quest of food or clothing. The struggle for daily bread and for the maintenance of life until the morrow is generally a very keen one in early society, and it seems that the exertion calls for the exercise of all faculties and powers. But as a creature struggling for food, man is a poor economist; at any rate he is a bad hand at limiting his expenditure of energy to the needs of the day. There is more than exertion in his work; there is an overshooting force, evidence that the energy which drives him is something more complex than the mere instinct of existence. He is urged on by an irresistible impulse to take up the whole of nature in himself, to make it, by his active sympathy, something human, to make it heore.”
Vilhelm Grønbech, The Culture of the Teutons: Volumes 1 and 2

“The authority in such a clan-society is of a peculiar sort, it is here, it is there, it is
everywhere, and it never sleeps. But there is no absolutely dominant power. The circle may perhaps have its leader in chief, but he cannot force anyone to his will. In Iceland, this lack of subordination appears in the crudest light. Iceland had men who gladly paid out of their own purse for the extravagances of their restless kinsmen, if only they could maintain peace and prevent futile bloodshed; but their peacemaking was an everlasting patchwork. There was no
power over those who did not seek the right. To take firm action against them was a thing even the most resolute of their kin could never do, for it was out of the question for the clan to disown its unruly members and leave them to the mercy of their enemies. When Chrodin, a man of noble stock, was chosen, for his cleverness and god-fearing ways, to be majordomo in Austria, he declined with these significant words: “I cannot bring about peace in Austria, chiefly
because all the great men in the country are my kinsmen. I cannot overawe them and cannot have any one executed. Nay, because of their very kinship they will rise up and act in defiance.”
Vilhelm Grønbech, The Culture of the Teutons: Volumes 1 and 2

“Universal ethics is a corollary of universal kinship. Moral obligation is as boundless as feeling.”
J. Howard Moore, Ethics and Education

Oliver Sacks
“I rejoice in the knowledge of my biological uniqueness and my biological antiquity and my biological kinship with all other life forms. This knowledge roots me, allows me to feel at home in the natural world, to feel that I have my own sense of biological meaning, whatever my role in the cultural, human world.”
Oliver Sacks, The River of Consciousness

Daniel Heath Justice
“We’re stubborn people, queer folks and Indians and queer Indians alike. Green shoots rise quickly from burnt-over earth—and rarely, if ever, in solitude.”
Daniel Heath Justice, Why Indigenous Literatures Matter

“Many people cross our paths either by choice or through Kinship. Those who are not meant to be part of our lives will leave but those with who add value to our lives will remain.”
Nadine Sadaka Boulos

“Many people cross our paths either by choice or through Kinship. Those who are not meant to be part of our lives will leave but those who add value to our lives will remain.”
Nadine Sadaka Boulos

Abhijit Naskar
“Foster kinship over skinship.”
Abhijit Naskar, Gente Mente Adelante: Prejudice Conquered is World Conquered

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