De Colores Means All of Us Quotes

“A new origin narrative and national identity could help pave the way to a more livable society for us all. A society based on cooperation rather than competition, on the idea that all living creatures are interdependent and that humanity's goal should be balance. Such were the values of many original Americans, deemed "savages." Similar gifts are waiting from other despised peoples and traditions. We might well start by recognizing that "America" is the name of an entire hemisphere, rich in a stunning variety of histories, cultures and peoples-not just one country.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“Sometimes we also find a tendency to view everything that's indigenous as good and anything "European"-such as Spain-as evil. That view overlooks such historical realities as the Aztec empire's oppressive domination of other indigenous societies and its class system, which privileged priests and the military. That view also forgets Spain was not a typically European nation after 600 years of rule by the Moors, an Arab/Berber people from Africa.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“The concept of Manifest Destiny, with its assertion of racial superiority sustained by military power, has defined U.S. identity for 150 years. Only the Vietnam War brought a serious challenge to that concept of almightiness. Bitter debate, moral anguish, images of My Lai and the prospect of military defeat for the first time in U.S. history all suggested that the long-standing marriage of virtue and violence might soon be on the rocks.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“Linking the national identity with race is not unique to the United States. National identity always requires an "other" to define it. But this country has linked its identity with race to an extraordinary degree, matched only by two other settler states: South Africa and Israel.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“Manifest Destiny saw Yankee conquest as the inevitable result of a confrontation between enterprise and progress (white) versus passivity and backwardness (Indian, Mexican).”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“It seems nostalgia runs rampant among many Euro-Americans: a nostalgia for the days of unchallenged White Supremacy-both moral and material-when life was "simple.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“We need to see how dance, music, theater, art, poetry, are major arenas for alliance-building, especially among youth. Culture can usher in new visions”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“To build unity requires recognizing the central role of young activists. They are vigorously fighting the attack on this century's Reconstruction. Their anger at today's ugly society often translates into a passionate drive for unity across color lines.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“We can look to Mexico, where a vision for social change has been powerfully affirmed by the Maya people of Chiapas. They named their vision "Zapatismo," in memory of Mexican revolutionary Emiliano Zapata, and startled the world with an armed uprising on January 1, 1994. That day, and ever since, the Zapatistas have posed the basic problem: how to establish both identity and democracy? How to achieve a new life of dignity for indigenous people while also creating a Mexico of justice for everyone? Always the Zapatistas have said they do not want one without the other. At a 1996 meeting of Chicanas/os with some of the Zapatista leadership, Comandante Tacho began his presentation by saying: "We don't want power. What we want is decent homes, enough to eat, health care for our children, schools." At first I thought to myself: how can you gain those things without power? Then I realized that by power he meant domination. The Zapatista vision does not find the answer to injustice in the replacement of one domination by another, but in a vast change of the political culture from the bottom up that will create a revolutionary democracy.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“it's vital to avoid a longtime error of leftist politics, starting with Marxism: failure to understand the powerful role in human society of subjective forces such as spirituality. That failure has opened the door wide to right-wing manipulation of spiritual hunger. That failure undermines the possibility of mobilizing masses of Latinos/as for whom faith has been an affirmation of heart in a heartless world. The bottom line in any organizing for social justice needs to be respect for others' needs, including spiritual needs.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“indigenismo can subvert the colonized mentality found among mestizo peoples that elevates the European and denigrates the Indian. For Chicano/a youth, discovering they have roots in indigenous, often advanced, pre-Columbian cultures can help develop a sense of potential empowerment. "My ancestors invented rubber? Wow!" exclaimed one incredulous Los Angeles gang member to a youth counselor telling him about ancient Mexico and the Olmecas (who didn't exactly invent rubber, since Nature was the inventor, but who surely did develop it). Such discoveries can be a first step toward understanding and respecting the worldview of indigenous peoples.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“Many young Raza activists today are adopting a vision that embraces the strengths of nationalism while shunning its divisiveness. They call it "native spirituality," or "the natural way," or "indigenismo," and see it as that revolutionary worldview we urgently need.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“The oppression and exploitation of Latinos (like Asians) have historical roots unknown to most Americans. People who learn at least a little about Black slavery remain totally ignorant about how the United States seized half of Mexico or how it has colonized Puerto Rico.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“an obsession with self-definition can become a trap if that is all we think about, all we debate. If liberation terminology becomes an end in itself and our only end, it ceases to be a tool of liberation. Terms can be useful, even vital tools, but the house of La Raza that is waiting to be built needs many kinds.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“In the early 1900s, while colonization continued, the original Mexican population of the Southwest was greatly increased by an immigration the continues today. This combination of centuries-old roots and relatively new ones gives the Mexican-American people a rich and varied cultural heritage.”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century

“The collective memory of every Latino people includes direct or indirect (neo-)colonialism, primarily by Spain or Portugal and later by the United States. Among Latinos, Mexicans in what we now call the Southwest have experienced US colonialism the longest and most directly, with Puerto Ricans not far behind”
― Elizabeth Martínez, De Colores Means All of Us: Latina Views for a Multi-Colored Century