Colonization Quotes

Quotes tagged as "colonization" Showing 1-30 of 80
Rebecca Solnit
“How can I tell a story we already know too well? Her name was Africa. His was France. He colonized her, exploited her, silenced her, and even decades after it was supposed to have ended, still acted with a high hand in resolving her affairs in places like Côte d'Ivoire, a name she had been given because of her export products, not her own identity.
Her name was Asia. His was Europe. Her name was silence. His was power. Her name was poverty. His was wealth. Her name was Her, but what was hers? His name was His, and he presumed everything was his, including her, and he thought be could take her without asking and without consequences. It was a very old story, though its outcome had been changing a little in recent decades. And this time around the consequences are shaking a lot of foundations, all of which clearly needed shaking.
Who would ever write a fable as obvious, as heavy-handed as the story we've been given?
His name was privilege, but hers was possibility. His was the same old story, but hers was a new one about the possibility of changing a story that remains unfinished, that includes all of us, that matters so much, that we will watch but also make and tell in the weeks, months, years, decades to come.”
Rebecca Solnit, Men Explain Things to Me

Aravind Adiga
“Neither you nor I speak English, but there are some things that can be said only in English.”
Aravind Adiga, The White Tiger

Anthony Burgess
“Colonialism. The enforced spread of the rule of reason. But who is going to spread it among the colonizers?”
Anthony Burgess

Tsitsi Dangarembga
“It’s bad enough . . . when a country gets colonized, but when the people do as well! That’s the end, really, that’s the end.”
Tsitsi Dangarembga, Nervous Conditions

Greg Bear
“Welcome to the truth of our world-a massive seed shot out to the stars, filled with deadly children. A seed designed to slay everything it touches.”
Greg Bear, Hull Zero Three

T.F. Hodge
“When individuals and communities do not govern self, they risk being ruled by external forces that care less about the well-being of the village.”
T.F. Hodge, From Within I Rise: Spiritual Triumph Over Death and Conscious Encounters with "The Divine Presence"

Ngũgĩ wa Thiong'o
“Our people think: I , Wangari, a Kenyan by birth - how can I be a vagrant in my own country as if I were a foreigner.”
Ngũgĩ wa Thiong'o, Devil on the Cross

Dambudzo Marechera
“When all else fails, don't take it in silence: scream like hell, scream like Jericho was tumbling down, serenaded by a brace of trombones, scream”
Dambudzo Marechera

Ambeth R. Ocampo
“Can you imagine the feeling of being an oppressed colonial being addressed respectfully by a colonizer in the mother country?”
Ambeth Ocampo, Rizal Without the Overcoat

“In many historical texts, colonization is referred to as a settling, but it is nothing of the sort. Colonization is deeply unsettling. It disrupts the cultural identity and sense of belonging of those being colonized. It then attempts to separate them from their core values and beliefs, to break them to the will of the colonizer. The it forcible imposes its own values and ideologies onto those being colonized. When those subjected to colonization begin to assimilate to the ways of the oppressor they begin to oppress others, both within and outside of their group. This expands the influence of the oppressor and further erodes the will of the people to fight for their own freedom. ~ Sacred Instructions; Indigenous Wisdom for Living Spirit-Based Change.”
Sherri Mitchell Weh'na Ha'mu Kwasset

Jared Taylor
“Benjamin Franklin wrote little about race, but had a sense of racial loyalty. “[T]he Number of purely white People in the World is proportionably [sic] very small,” he observed. “ . . . I could wish their Numbers were increased.”
James Madison, like Jefferson, believed the only solution to the problem of racial friction was to free the slaves and send them away. He proposed that the federal government sell off public lands in order to raise the money to buy the entire slave population and transport it overseas. He favored a Constitutional amendment to establish a colonization society to be run by the President. After two terms in office, Madison served as chief executive of the American Colonization Society, to which he devoted much time and energy. At the inaugural meeting of the society in 1816, Henry Clay described its purpose: to “rid our country of a useless and pernicious, if not dangerous portion of the population.”
The following prominent Americans were not merely members but served as officers of the society: Andrew Jackson, Daniel Webster, Stephen Douglas, William Seward, Francis Scott Key, Winfield Scott, and two Chief Justices of the Supreme Court, John Marshall and Roger Taney. All opposed the presence of blacks in the United States and thought expatriation was the only long-term solution.
James Monroe was such an ardent champion of colonization that the capital of Liberia is named Monrovia in gratitude for his efforts. As for Roger Taney, as chief justice he wrote in the Dred Scott decision of 1857 what may be the harshest federal government pronouncement on blacks ever written: Negroes were “beings of an inferior order, and altogether unfit to associate with the White race, either in social or political relations; and so far inferior that they have no rights which a White man is bound to respect.”
Abraham Lincoln considered blacks to be—in his words—“a troublesome presence” in the United States. During the Lincoln-Douglas debates he expressed himself unambiguously: “I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will for ever forbid the two races living together on terms of social and political equality.”
His opponent, Stephen Douglas, was even more outspoken, and made his position clear in the very first debate: “For one, I am opposed to negro citizenship in any form. I believe that this government was made on the white basis. I believe it was made by white men for the benefit of white men and their posterity forever, and I am in favor of confining the citizenship to white men—men of European birth and European descent, instead of conferring it upon negroes and Indians, and other inferior races.”
Jared Taylor, White Identity: Racial Consciousness in the 21st Century

“There's a type of despair that is unique to those who are exiled on their own lands. When you are taken from your home and transported to a different place you can hold the dream of home in your heart. But, when your home is taken and you are hunted and killed on your own land, there is no home for you to dream about.”
Sherri Mitchell Weh'na Ha'mu Kwasset

“The real aim of colonialism was to control the people’s wealth, what they produced, how they produced it,” Ngūgī wa Thiong’o sees the way that control was introduced and managed was to deconstruct the people’s sense of self and replace it with that of the colonizer. This would occur when a people’s perception of themselves and their world was overthrown.”
Richard Twiss, Rescuing the Gospel from the Cowboys: A Native American Expression of the Jesus Way

David Chang
“I believe in han. There's no perfect English-language equivalent for this Korean emotion, but it's some combination of strife or unease, sadness, and resentment, born from the many historical injustices and indignities endured by our people. It's a term that came into use in the twentieth century after the Japanese occupation of Korea, and it describes this characteristic sorrow and bitterness that Koreans seem to possess wherever they are in the world. It is transmitted from generation to generation and defines much of the art, literature, and cinema that comes out of Korean culture.”
David Chang, Eat a Peach

Jared Taylor
“Among the Founders, Thomas Jefferson wrote about race at greatest length. He thought blacks were mentally inferior to whites and biologically distinct: “[They] secrete less by the kidnies [sic], and more by the glands of the skin, which gives them a strong and disagreeable odor.” He hoped slavery would be abolished, but he did not want free blacks to remain in America: “When freed, [the Negro] is to be removed from beyond the reach of mixture.”
Jefferson was one of the first and most influential advocates of “colonization,” or returning blacks to Africa. He also believed in the destiny of whites as a racially distinct people. In 1786 he wrote, “Our Confederacy [the United States] must be viewed as the nest from which all America, North and South, is to be peopled.”
In 1801 he looked forward to the day “when our rapid multiplication will expand itself . . . over the whole northern, if not the southern continent, with a people speaking the same language, governed in similar forms, and by similar laws; nor can we contemplate with satisfaction either blot or mixture on that surface.”
Jared Taylor, White Identity: Racial Consciousness in the 21st Century

S.G. Rainbolt
“Mankind without Earth is Humanity without a Home”
S.G. Rainbolt

Tim Marshall
“THE MIDDLE OF WHAT? EAST OF WHERE? THE REGION’S VERY name is based on a European view of the world, and it is a European view of the region that shaped it. The Europeans used ink to draw lines on maps: they were lines that did not exist in reality and created some of the most artificial borders the world has seen. An attempt is now being made to redraw them in blood.”
Tim Marshall, Prisoners of Geography: Ten Maps That Tell You Everything You Need to Know About Global Politics

Kurt Vonnegut Jr.
“Why should a real man stay home when he could be raping a virgin continent?”
Kurt Vonnegut Jr., Bluebeard

“today it is clear that Indigenous peoples everywhere are-and always have been-the miner's canary on a global scale. In a hyper-industrialized, super-exploitative world, what happens to indigenous peoples will eventually happen to everyone.”
Roxanne Dunbar-Ortiz & Dina Gilio-Whitaker

“You think you are smarter than us, you think your brains are bigger, you think we can't learn. We know more than you, we have stories and songs, we have art and culture. What do you have? You have guns and fury and hate. The war has so far been about guns and death. When you think we are defeated, the war will change.

The next war will be about resilience and survival, culture and art. When that war begins you will discover you are not well armed. You have no art, your stories have no power.”
Claire G. Coleman, Terra Nullius

Romain Gary
“You see, deep in their hearts they’re convinced that a colonization that doesn't end in a seditious movement and massacres is not a successful colonization. Perhaps they’re right, in a way.”
Romain Gary, The Roots of Heaven

“As Richard Slotkin has argued, frontier cultural forms that stressed regeneration through violence excused all kinds of nasty behavior. The myth freed colonists to chop heads, fire villages, and torture animals. This was wholesome, conservative brutality; atrocities committed in the name of order, authority, and decorum. Travelers’ tales and circle hunts made wildlife abuse socially acceptable. Regeneration through violence rested on the assumption (many times the delusion) of powerlessness. Wolves never threatened humans physically, but they devoured livestock, and colonists identified with their animal property.”
Jon T. Coleman, Vicious: Wolves and Men in America

Philip  Elliott
“This terrible legacy of colonization and genocide and inherited trauma has devalued us even to ourselves, destroyed our communities. Sometimes I think beyond saving . . .”
Philip Elliott, Nobody Move

Ishmael Beah
“Now the red caps scanned the crowd for whoever might be eyeing them displeasingly. And yet if you turned away, this might also be interpreted as a sign of disrespect. It was hard to know how, or where, to look. No one with eyes, in other words, was safe”
Ishmael Beah, Little Family

Jared Taylor
“After Lincoln became president he campaigned for colonization, and even in the midst of war with the Confederacy found time to work on the project, appointing Rev. James Mitchell as Commissioner of Emigration, in charge of finding a place to which blacks could be sent.
On August 14th, 1862, he invited a group of black leaders to the White House to try to persuade them to leave the country, telling them that “there is an unwillingness on the part of our people, harsh as it may be, for you free colored people to remain with us.” He urged them to lead their people to a colonization site in Central America. Lincoln was therefore the first president to invite a delegation of blacks to the White House—and did so to ask them to leave the country. Later that year, in a message to Congress, he argued not just for voluntary colonization but for the forcible removal of free blacks.
Lincoln’s successor, Andrew Johnson, shared these anti-black sentiments: “This is a country for white men, and by God, as long as I am President, it shall be a government for white men.” Like Jefferson, he thought whites had a clear destiny: “This whole vast continent is destined to fall under the control of the Anglo-Saxon race—the governing and self-governing race.”
Before he became president, James Garfield wrote, “[I have] a strong feeling of repugnance when I think of the negro being made our political equal and I would be glad if they could be colonized, sent to heaven, or got rid of in any decent way . . . .”
Theodore Roosevelt blamed Southerners for bringing blacks to America. In 1901 he wrote: “I have not been able to think out any solution to the terrible problem offered by the presence of the Negro on this continent . . . .” As for Indians, he once said, “I don’t go so far as to think that the only good Indians are the dead Indians, but I believe nine out of ten are, and I shouldn’t inquire too closely into the health of the tenth.”
William Howard Taft once told a group of black college students, “Your race is adapted to be a race of farmers, first, last, and for all times.”
Woodrow Wilson was a confirmed segregationist, and as president of Princeton he refused to admit blacks. He enforced segregation in government offices and was supported in this by Charles Eliot, president of Harvard, who argued that “civilized white men” could not be expected to work with “barbarous black men.”
During the presidential campaign of 1912, Wilson took a strong position in favor of excluding Asians: “I stand for the national policy of exclusion. . . . We cannot make a homogeneous population of a people who do not blend with the Caucasian race. . . . Oriental coolieism will give us another race problem to solve and surely we have had our lesson.”
Warren Harding also wanted the races kept separate: “Men of both races [black and white] may well stand uncompromisingly against every suggestion of social equality. This is not a question of social equality, but a question of recognizing a fundamental, eternal, inescapable difference. Racial amalgamation there cannot be.”
Jared Taylor, White Identity: Racial Consciousness in the 21st Century

Amal El-Mohtar
“She seeds the Strand 9 Amazon Basin with defanged versions of European superbugs ten centuries before first contact, and when conquistadors arrive, they face locals by the millions, strong, thriving communities that won’t perish by mere contact with the world across the waves.”
Amal El-Mohtar, This Is How You Lose the Time War

Louis Yako
“Yes, make no mistake, racism (like sexism, patriotism, and ethnonationalism) is a form of governance in that it consistently prevents change and maintains the status quo by deflecting attention from the core issues; by pitting people against each other. In doing so, it blinds most people from seeing who the real enemy is. Racism as a form of governance makes people waste all their energy in the wrong places as well as channel all the hatred and bitterness against the wrong populations (Blacks, immigrants, foreigners, and so on).”
Louis Yako

Kate Grenville
“A broken off chip of England resting on the surface of this place.”
Kate Grenville

Susanna Barkataki
“You see, to be colonized is to become a stranger in your own land and culture.”
Susanna Barkataki, Embrace Yoga's Roots

“What souls they have, we will save. Whatever it is they use for brains we will educate it -' she smiled the self-satisfied smile the other sisters most likely hated though they should be scared to say it, '- whether they like it or not.”
Claire G. Coleman, Terra Nullius

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