Sara

“When most folks think about the problems of growing up in the hood, they think about what it must feel like to be poor, or hungry, or to have your lights cut off. The struggle nobody talk about is what it feel like to be invisible, or to know in your heart the nobody cares. Mama didn’t want to be famous, she wanted to be seen.”
― Patricia Williams, Rabbit: The Autobiography of Ms. Pat

“Only by being willing to experience loss—by letting the walls of memory crumble—could she have it. This is the bet life always makes against us. Life bets that we won’t be willing to endure the suffering it requires. Life bets that we will try to shut out the suffering, and so shut out life in the bargain. Tisha B’Av sidles up to us, whispering conspiratorially with a racing form over its mouth. Tisha B’Av has a hot tip for us: Take the suffering. Take the loss. Turn toward it. Embrace it. Let the walls come down.”
― Alan Lew, This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation

“The traits we revile in others are often the ones that remind us most of our worst selves. And we react most strongly to the faults and flaws we see in others that we are most ashamed of in ourselves.”
― Rana Awdish, In Shock: My Journey from Death to Recovery and the Redemptive Power of Hope

“This image, this series of fasts, tells our bodies and our souls the story of the encroachment of emptiness: the story of impermanence. There was a Great Temple, a great nation with its capital in Jerusalem, but even such seemingly unshakable institutions as these simply slipped away into the mists of history. Yet even while it stood, the Great Temple was a structure that was centered around emptiness. The Holy of Holies, the Sacred Center upon which all the elaborate structural elegance of the Temple served to focus, was primarily a vacated space. It was defined that way in the Torah. The Holy of Holies was the space no one could enter except the high priest, and even he could only enter for a few moments on Yom Kippur. If anyone else entered this place, or if the high priest entered on any other day, the charged emptiness at the Sacred Center, the powerful nothingness there, would break out on him and overwhelm him, and he would die. So Yom Kippur is, among other things, the day we enter the vacated space, even if only by proxy, the day we experience the charged emptiness at the Sacred Center.”
― Alan Lew, This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation