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“Capoeira’s precise origin isn’t exactly clear. There are many theories about its inception. But what we do know is that this martial arts form was heavily influenced by enslaved Africans brought to Brazil in the sixteenth century. Are you
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“You owe no man anything, Mariko."
"Especially not a man such as he." Mariko scowled. "Regardless, I will never be one of those ladies at court who worships a man."
"No matter the man?" Ōkami joked. "Even if he worshipped you?"
"No," Mariko said. "Not even for you.”
― Smoke in the Sun
"Especially not a man such as he." Mariko scowled. "Regardless, I will never be one of those ladies at court who worships a man."
"No matter the man?" Ōkami joked. "Even if he worshipped you?"
"No," Mariko said. "Not even for you.”
― Smoke in the Sun
“Rose McGowan, one of Weinstein's earliest and most vociferous accusers, recalled being asked "in a soft NPR voice, 'What if what you're saying makes men uncomfortable?' Good. I've been uncomfortable my whole life. Welcome to our world of discomfort.”
― Good and Mad: The Revolutionary Power of Women's Anger
― Good and Mad: The Revolutionary Power of Women's Anger
“I confess that I am now suspicious of nearly every attempt to code anger as unhealthy, no matter how well meaning or persuasive the source. I believe Stanton was correct: what is bad for women, when it comes to anger, are the messages that cause us to bottle it up, let it fester, keep it silent, feel shame, and isolation for ever having felt it or re-channel it in inappropriate directions. What is good for us is opening our mouths and letting it out, permitting ourselves to feel it and say it and think it and act on it and integrate it into our lives, just as we integrate joy and sadness and worry and optimism.”
― Good and Mad: The Revolutionary Power of Women's Anger
― Good and Mad: The Revolutionary Power of Women's Anger
“I am a homebody, through and through, and there’s nothing like being home.”
― The Unhoneymooners
― The Unhoneymooners
“On some level, if not intellectual then animal, there has always been an understanding of the power of women's anger:that as an oppressed majority in the United States, women have long had within them the potential to rise up in fury, to take over a country in which they've never really been offered their fair or representative stake. Perhaps the reason that women's anger is so broadly denigrated--treated as so ugly, so alienating, and so irrational--is because we have known all along that with it came the explosive power to upturn the very systems that have sought to contain it.
What becomes clear, when we look to the past with an eye to the future, is that the discouragement of women's anger--via silencing, erasure, and repression--stems from the correct understanding of those in power that in the fury of women lies the power to change the world.”
― Good and Mad: The Revolutionary Power of Women's Anger
What becomes clear, when we look to the past with an eye to the future, is that the discouragement of women's anger--via silencing, erasure, and repression--stems from the correct understanding of those in power that in the fury of women lies the power to change the world.”
― Good and Mad: The Revolutionary Power of Women's Anger
Ha’s 2025 Year in Books
Take a look at Ha’s Year in Books, including some fun facts about their reading.
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