“I say, I can not identify that thing which is called happiness, that thing whose token is a laugh, or a smile, or a silent serenity on the lip. I may have been happy, but it is not in my conscious memory now. Nor do I feel a longing for it, as though I had never had it; my spirit seeks different food from happiness, for I think I have a suspicion of what it is. I have suffered wretchedness, but not because of the absence of happiness, and without praying for happiness. I pray for peace -- for motionlessness -- for the feeling of myself, as of some plant, absorbing life without seeking it, and existing without individual sensation. I feel that there can be no perfect peace in individualness. Therefore, I hope one day to feel myself drank up into the pervading spirit animating all things. I feel I am an exile here. I still go straying.”
― Pierre; or, The Ambiguities
― Pierre; or, The Ambiguities
“Curious,' the Prince continued, after a deep silence, 'is it possible never to have known something, never to have missed it in its absence -- and a few moments later to live in and for that single experience alone? Can a single moment make a man so different from himself? It would be just as impossible for me to return to the joys and wishes of yesterday morning as it would for me to return to the games of childhood, now that I have seen that object, now that her image dwells here -- and I have this living, overpowering feeling within me: from now on you can love nothing other than her, and in this world nothing else will ever have any effect on you.”
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“Christ represents originally: 1) men before God; 2) God for men; 3) men to man.
Similarly, money represents originally, in accordance with the idea of money: 1) private property for private property; 2) society for private property; 3) private property for society.
But Christ is alienated God and alienated man. God has value only insofar as he represents Christ, and man has value only insofar as he represents Christ. It is the same with money.”
― Economic and Philosophic Manuscripts of 1844
Similarly, money represents originally, in accordance with the idea of money: 1) private property for private property; 2) society for private property; 3) private property for society.
But Christ is alienated God and alienated man. God has value only insofar as he represents Christ, and man has value only insofar as he represents Christ. It is the same with money.”
― Economic and Philosophic Manuscripts of 1844
“this usually happens in the white-collar classes: These people take to worshipping pointlessness. Examples are Twin Peaks, Christo's artwork, and academic liberal politics. But a strange thing happens; these people view their ultra pointlessness as a way of being like God.”
― The Condemned
― The Condemned
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