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In Universes
by
there are some things in the universe you can only find by looking away from them.
“Was it not the case, said Aris – the boy who the previous day had mentioned the putrefying dog – that we use animals as pure reflections of human consciousness, while at the same time their existence exerts a sort of moral force by which human beings feel objectified and therefore safely contained? Like slaves, he said, or servants, in whose absence their masters would feel vulnerable. They watch us living; they prove that we are real; through them, we access the story of ourselves. In our interactions with them we – not they – are shown to be what we are. Surely – for human beings – the most important thing about an animal, he said, is that it can’t speak. His own story concerned a hamster he had when he was small. He used to watch it run in its cage. It had a wheel it ran around. It was always running – the wheel whirred and whirred. Yet it never went anywhere. He loved his hamster. He understood that if he loved it he had to set it free. The hamster ran away, and he never saw it again.”
― Outline
― Outline
“I believe that all organizing is science fiction - that we are shaping the future we long for and have not yet experienced.”
― Pleasure Activism: The Politics of Feeling Good
― Pleasure Activism: The Politics of Feeling Good
“astute drivers will echo local inflections like the “Pittsburgh left,” that act of driving practiced primarily in the Steel City (but also Beijing) in which the change of a traffic light to green is an “unofficial” signal for a left-turning driver to quickly bolt across the oncoming traffic. New arrivals to Los Angeles soon become versed in the “California roll,” a.k.a. the “sushi stop,” which involves never quite coming to a complete halt at a stop sign.”
― Traffic
― Traffic
“They heard the thud of wood on flesh. Boot on bone. On teeth. The muffled grunt when a stomach is kicked in. The muted crunch of skull on cement. The gurgle of blood on a man’s breath when his lung is torn by the jagged end of a broken rib.
Blue-lipped and dinner-plate-eyed, they watched, mesmerized by something that they sensed but didn’t understand: the absence of caprice in what the policemen did. The abyss where anger should have been. The sober, steady brutality, the economy of it all.
They were opening a bottle.
Or shutting a tap.
Cracking an egg to make an omelette.”
― The God of Small Things
Blue-lipped and dinner-plate-eyed, they watched, mesmerized by something that they sensed but didn’t understand: the absence of caprice in what the policemen did. The abyss where anger should have been. The sober, steady brutality, the economy of it all.
They were opening a bottle.
Or shutting a tap.
Cracking an egg to make an omelette.”
― The God of Small Things
“Although sex was something they both regarded as perilous, marriage had, by contrast, seemed safe—a safe house in a world of danger; the ultimate haven of two solitary, fearful souls. When you were single, this was what everyone who was already married was always telling you. Daniel himself had said it to his unmarried friends. It was, however, a lie. Sex had everything to do with violence, that was true, and marriage was at once a container for the madness between men and women and a fragile hedge against it, as religion was to death, and the laws of physics to the immense quantity of utter emptiness of which the universe was made. But there was nothing at all safe about marriage. It was a doubtful enterprise, a voyage in an untested craft, across a hostile ocean, with a map that was a forgery and with no particular destination but the grave.”
― Werewolves in Their Youth
― Werewolves in Their Youth
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