Andie O

“And there is no reason for me to be longing for this now except for the fact that I am looking up at the sky and thinking, again, of the most cartoon version of heaven—a place overcrowded with people whose names I have brought back to life, whose names I have scrubbed the dirt off of after long winters have weighed their headstones down with the treachery of the season. A place where the dead have nothing else to do but watch the living they loved and still love, watching all of the sweetness lurking around the corners we ourselves cannot see, shaking their heads as we deny ourselves our waiting miracles. This is a self-indulgent way to imagine the life after this life, but I have massaged all other meaning I can out of the sky, out of the shapes of clouds and the oranges and reds that fight their way through those clouds while the sun laughs its way to surrender.”
― Hanif Abdurraqib, There's Always This Year: On Basketball and Ascension

“The Theogony tells the origin story of the gods, the very beginning of Greek myth. Hesiod details the creation of the earliest powers – Chaos, Heaven, Earth – and then the gradual arrival of more familiar divinities: nymphs, giants, Titans. Gaia and Ouranos—Earth and Heaven – produce many children, including Kronos, who will be father to Hestia, Demeter, Hera, Hades, Poseidon, and Zeus. Their mother, the goddess Rhea, helps Zeus to overthrow Kronos, just as the latter had overcome Ouranos.”
― Natalie Haynes, Divine Might - Goddesses in Greek Myth

“The median age in Gaza is very young. Earlier you spoke of asking your father for stories about your grandfather, and how important that was for you. But there are fewer and fewer people who have memories of life outside of Gaza. I’m wondering if you can say something about this. Unfortunately, it’s not only about memories of our grandparents, but it’s also their memories that are being lost, those are what we need to hear and memorize and then transmit to our children and grandchildren. But I’m also so saddened to think about my generation, our memories, being required or expected to tell our own stories of what happened to us in Gaza. I mean, for example, in 2021, 2014, 2009, or 2008. All the massacres and attacks on Gaza. Maybe our grandchildren will not ask us about Jaffa and Acre and Haifa. No, they will ask us about the 2014 war. What happened to you? What did you eat, which of your friends was wounded, did you leave your home, where did you go? This is a prolonged state of exile and estrangement and expulsion and ethnic cleansing. Our grandparents were driven from their homes and their cities, and any trace of them has been erased and replaced by something else, which is now called Israel. But we, their descendants, were also robbed of our right to dream and think about those places—no, instead, we are forced to live in the nightmares of our own current life. And they are creating more misery for us, wounding us again and again, so that we forget those earlier wounds in the face of the fresher wounds. The more the Israelis attack us, the more they are trying to erase the older memories. So it also becomes a matter of exhaustion.”
― Mosab Abu Toha, Things You May Find Hidden in My Ear: Poems from Gaza

“Have you ever been in the air so long that your feet begin to fall in love with the new familiar, walking along some invisible surface that is surely there, that must be, as there is no other way to describe what miracle keeps you afloat? How long have you been suspended in a place that loves you with the same ferocity and freedom as the ground might, as the grave might, as a heaven that lets you walk in drowning in gold might?”
― Hanif Abdurraqib, There's Always This Year: On Basketball and Ascension