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Book cover for The Uses of Idolatry
The empirical argument of this book is that worship has not receded in a supposedly “secular” world, but has rather migrated from the explicit worship of God to the implicit worship of things of human creation.
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“If the Hebrew Bible contains a political theology, then two of its central principles are: (1) a rejection of all political idolatry, and therefore a distrust of monarchs, who often make gods of themselves; and (2) a demand for social justice, and therefore a distrust of the well-to-do, who often hoard riches for themselves. These principles are invoked again and again by the Jewish prophets, from Amos through Isaiah and on to the man known as Jesus (Brueggemann, 1978).”
Philip S. Gorski, American Babylon: Christianity and Democracy Before and After Trump

“One might say that the difficulty in rearing children has to do with the ambiguities of independence. The child must separate from the parents; the parent must allow the child to discover his or her own reality. Where there was one, there must be two. But this separation, though necessary, is a complex and often tormented experience. The relationship between separation and loving attachment has to be negotiated each time afresh... There is no theory that can totally guide the parent...In the act of creation, there is perhaps inevitable sadness…”
Avivah Gottlieb Zornberg, The Beginning of Desire: Reflections on Genesis

“Vocation is the response a person makes with his or her total self to the address of God and to the calling to partnership. The shaping of vocation a total respond of the self to the address of God involves the orchestration of our leisure, our relationships, our work, our private life, our public life, and the resources we steward, so as to put it all of the disposal of God’s purposes in the services of God and the neighbor.”
James W. Fowler, Becoming Adult, Becoming Christian: Adult Development and Christian Faith

Miroslav Volf
“The images of communal survival and flourishing our culture feeds us all to easily blur our vision of God‘s new creation – for instance, we think America is a Christian nation, and democracy the only truly Christian political arrangement. Unaware that our culture has subverted our faith, we lose a place from which to judge our own culture. In order to keep our allegiance to Jesus Christ pure, we need to nurture commitment to the multicultural community of Christian churches. We need to see ourselves and our own understanding of God’s future with the eyes of Christians from other cultures, listen to voices of Christians from other cultures so as to make sure that the voice of our culture has not drowned out the voice of Jesus Christ.”
Miroslav Volf, Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation

“Conversion means that people change their direction, not their character or their history. Desire, that constant reminder that there is something beckoning beyond any immediate horizon, is there to be re-purposed; it is not there to be torn out or thrown away or violently bent out of shape. The flowering of desire in the human soul is a herald for God‘s presence, because desire points towards something we have not made for ourselves and cannot encompass. It speaks God’s truth: that the perfectly regulated and performed self is not, in fact, available to anyone. Neither the religious nor the secular closed self can thrive.”
Jessica Martin, Holiness and Desire

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