Revolt Quotes

Quotes tagged as "revolt" Showing 1-30 of 93
Albert Camus
“Every act of rebellion expresses a nostalgia for innocence and an appeal to the essence of being.”
Albert Camus, The Rebel

John Milton
“Awake, arise or be for ever fall’n.”
John Milton, Paradise Lost

Kamand Kojouri
“They want us to be afraid.
They want us to be afraid of leaving our homes.
They want us to barricade our doors
and hide our children.
Their aim is to make us fear life itself!
They want us to hate.
They want us to hate 'the other'.
They want us to practice aggression
and perfect antagonism.
Their aim is to divide us all!
They want us to be inhuman.
They want us to throw out our kindness.
They want us to bury our love
and burn our hope.
Their aim is to take all our light!
They think their bricked walls
will separate us.
They think their damned bombs
will defeat us.
They are so ignorant they don’t understand
that my soul and your soul are old friends.
They are so ignorant they don’t understand
that when they cut you I bleed.
They are so ignorant they don’t understand
that we will never be afraid,
we will never hate
and we will never be silent
for life is ours!”
Kamand Kojouri

John Steinbeck
“And the great owners, who must lose their land in an upheaval, the great owners with access to history, with eyes to read history and to know the great fact: when property accumulates in too few hands it is taken away. And that companion fact: when a majority of the people are hungry and cold they will take by force what they need. And the little screaming fact that sounds through all history: repression works only to strengthen and knit the repressed. The great owners ignored the three cries of history. The land fell into fewer hands, the number of the dispossessed increased, and every effort of the great owners was directed at repression. The money was spent for arms, for gas to protect the great holdings, and spies were sent to catch the murmuring of revolt so that it might be stamped out. The changing economy was ignored, plans for the change ignored; and only means to destroy revolt were considered, while the causes of revolt went on.”
John Steinbeck, The Grapes of Wrath

Patrick Henry
“Give me liberty or give me death."

[From a speech given at Saint John's Church in Richmond, Virginia on March 23, 1775 to the Virginia House of Burgesses; as first published in print in 1817 in William Wirt's Life and Character of Patrick Henry.]”
Patrick Henry, Give Me Liberty Or Give Me Death

“The situation is like this: they hired our parents to destroy this world, and now they'd like to put us to work rebuilding it, and -- to add insult to injury -- at a profit.”
The Invisible Committee, The Coming Insurrection

J.D. Robb
“Didn't people consider what could happen if armies of farm animals united in revolt?”
J.D. Robb, Indulgence in Death

“Our freedoms are vanishing. If you do not get active to take a stand now against all that is wrong while we still can, then maybe one of your children may elect to do so in the future, when it will be far more riskier — and much, much harder.”
Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem

Mervyn Peake
“He saw in happiness the seeds of independence, and in independence the seeds of revolt.”
Mervyn Peake, Titus Groan

Mohamed ElBaradei
“When you have half of Caironese in slums, when you don't have clean water, when you don't have a sewer system, when you don't have electricity, and on top of that you live under one of the most repressive regimes right now... Well, put all that together, and it's a ticking bomb. It's not of a question of threat; it is question of looking around at the present environment and making a rational prognosis.”
Mohamed ElBaradei

“We have been expropriated from our own language by television, from our songs by reality TV contests, from our flesh by mass pornography, from our city by the police and from our friends by wage-labor.”
The Invisible Committee, The Coming Insurrection

“To call the population of strangers in the midst of which we live "society" is such a usurpation that even the sociologists wonder if they should abandon a concept that was, for a century, their bread and butter. Now they prefer the metaphor of a network to describe the connection of cybernetic solitudes, the intermeshing of weak interactions under names like "colleague," "contact," "buddy," acquaintance," or "date." Such networks sometimes condense into a milieu, where nothing is shared but codes, and where nothing is played out except the incessant recomposition of identity.”
The Invisible Committee, The Coming Insurrection

Criss Jami
“The typical atheist rebels against God as a teenager rebels against his parents. When his own desires or standards are not fulfilled in the way that he sees fit, he, in revolt, storms out of the house in denial of the Word of God and in scrutiny of a great deal of those who stand by the Word of God. The epithet 'Heavenly Father' is a grand reflection, a relation to that of human nature.”
Criss Jami, Killosophy

Saadi
“Beware the build-up of an inward wound,
For it will at last burst forth;
Avoid, while you can, distress to one heart,
For a single moan can quake the Earth.”
Saadi, The Gulistan: or Rose-Garden or Shekh Muslihu'd-din Sadi of Shiraz

Michael Bassey Johnson
“Insurgence and all forms of evil in a society doesn't describes her as a failure, but vividly shows a lack of love for one another.”
Michael Bassey Johnson

G.K. Chesterton
“Being surrounded with every conceivable kind of revolt from infancy, Gabriel had to revolt into something, so he revolted into the only thing left — sanity. But there was just enough in him of the blood of these fanatics to make even his protest for common sense a little too fierce to be sensible.”
G.K. Chesterton, The Man Who Was Thursday: A Nightmare

Marko Šelić
“Ja sam sve što kažete da jesam, i još gore od toga. I da nisam, ipak jesam. Šta imam od toga?! (Bol i revolt)”
Marko Šelić

G.K. Chesterton
“There again," said Syme irritably, "what is there poetical about being in revolt? You might as well say that it is poetical to be sea-sick. Being sick is a revolt. Both being sick and being rebellious may be the wholesome thing on certain desperate occasions; but I'm hanged if I can see why they are poetical. Revolt in the abstract is – revolting. It's mere vomiting.”
G.K. Chesterton, The Man Who Was Thursday: A Nightmare

Lindsey Renee Backen
“Some stood up for the prince, declaring that he would set things to right, while others argued that nothing good could ever come from Galephy. Most, however - as people are apt to do when they do not think they can change their circumstances - raised their glasses to their lips and ignored the entire situation.”
Lindsey Renee Backen, The Secret of Sentarra

Tom Zoellner
“I feel like I’m on holy ground here, do you?' she called to the crowd through her mic. 'Special spot, special spot,' somebody called back. They were not wrong: what happened here in a mountainous backwater of a colonial outpost had gathered enough momentum to shift the course of history.
Shepherd told the story of the anonymous woman who was said to have started the first trash house fire on the night of December 27, 1831. 'Yes, it led to her death,' she said, 'but it gave birth to abolition within the British Empire. I’m going to rename her tonight. Guess what I’m going to name her? ‘Fire.’ Tonight we christen ‘Fire.’ This time we want to have the flames of passion in our hearts. As I look across the hills, I can almost see the fires lit in 1831. I believe the hills were joyful that night as they witnessed our ancestors stand against oppression and torture.' Her voice rose: 'Ancestors, we see you! We hear you every time we sing or dance. Everything we do, the roots are in what our ancestors did to survive.”
Tom Zoellner, Island on Fire: The Revolt That Ended Slavery in the British Empire

“Quantitative historians who use statistical tools to study big-picture historical trends, created a vast database of research on more than 36,000 slave ship voyages that took place over four hundred years.

They found that there was a revolt on at least one in ten of these voyages. That was a much higher number than anyone expected.

Revolts were never easy, but revolts on slave ships in the middle of the Atlantic Ocean were basically suicide missions. Nonetheless, many captives chose death over this exceptionally horrid new kind of slavery.

This type of resistance was so expensive and time-consuming for the slavers, these historians estimate that it prevented at least a million more people from being captured and entering the slave trade. So why would a revolt happen on one ship and not another? The quantitative historians couldn't find a clear pattern, other than that captives tried to revolt whenever they would. But one thing did stand out: The more women onboard a slave ship, the more likely a revolt.

Let me emphasize this point: the more women onboard a slave ship, the more likely a revolt would occur.”
Rebecca Hall, Wake: The Hidden History of Women-Led Slave Revolts

Tom Zoellner
“The slaves themselves were powerless to create any written record of what they witnessed, or to publicize it in any way beyond the discreet oral circles of plantation life. What can be known of Sharpe's method and motives must be seen through the lens of the Jamaican prosecutorial narrative, which sought to understand him only to the point of gathering sufficient evidence to justify his hanging.”
Tom Zoellner

Tom Zoellner
“[Sharpe's] only goal had been to make people free, he said, and what had been a peaceful movement had spun out of control. But he remained defiant to the end about the idealism of his cause, if not the means.
'I would rather die upon yonder gallows than live in slavery!' he said. Belby reported that Sharpe's frame expanded, his spine stiffened, and his eyes seemed to 'shoot forth rays of light' when he said this.”
Tom Zoellner, Island on Fire: The Revolt That Ended Slavery in the British Empire

Tom Zoellner
“It was this 'ripening' that the slaveholding classes of North American seemed to fear above all else: the dawning consciousness of enslaved persons that they had an inborn right to be free--and that they might take further steps to make it happen, because they already had superior numbers. All they would need in the future was a little more knowledge, a little more discipline, and some more key allies among the whites.”
Tom Zoellner, Island on Fire: The Revolt That Ended Slavery in the British Empire

Tom Zoellner
“If Samuel Sharpe had been trying to seize the attention of the mother country – just as Nat Turner had given the American South a brief window through which to reconsider slavery – he succeeded far beyond what he might have hoped. Never before had enslaved people spoken so loudly in Britain.”
Tom Zoellner, Island on Fire: The Revolt That Ended Slavery in the British Empire

Tom Zoellner
“The house of leaves burst into full orange-yellow combustion, as the crowd stood up with the reflections shining on their faces and called back as a chorus; the gathered voices grew louder as the flames danced upward and filled the valley with light and shadows.
'Burn it down!' he said.
'Burn it down!' they said.
'BURN IT DOWN!”
Tom Zoellner, Island on Fire: The Revolt That Ended Slavery in the British Empire

Nancy Rubin Stuart
“Within a day Mercy heard the news. She never forgot it. A few months later, that riot became the backdrop for her first political satire.”
Nancy Rubin Stuart, The Muse of the Revolution: The Secret Pen of Mercy Otis Warren and the Founding of a Nation

Jean Baudrillard
“It is hard for us, with our reductive (economic and rational) anthropology, to imagine that being can shrink or revolt because it has been given too much. If lack and servitude characterized earlier societies, opulence and free markets characterize our society, which has entered its terminal phase and is ready for intensive care.
We are not succumbing to oppression or exploitation, but to profusion and unconditional care - to the power of those who make sovereign decisions about our well-being. From there, revolt has a different meaning: it no longer targets the forbidden, but permissiveness, tolerance, excessive transparency - the Empire of Good. For better or worse.
Now you must fight against everything that wants to help you.”
Jean Baudrillard, The Agony of Power

Jean Baudrillard
“Every extension of hegemony is also an extension of terror. Let's be clear:
Beyond spectacular terrorism, terror should be seen as an infiltration, an internal convulsion, a form of power fighting itself. Power itself, from the inside, secretes an antagonistic power that materializes in one way or another-it could be Islam or it could be something else altogether. Every form is possible, but, for the most part, terror is a form of reversion - it is not necessarily violent, although in its most extreme form it necessarily implies death. The death of its victims, but first and foremost the death of the terrorists. September 11 put the spotlight on the symbolic use of death as an absolute weapon. The death of a terrorist is not a suicide: it is an effigy of the virtual death that the system inflicts on itself. From revolt to revolt, it take multiple forms throughout history. From the sabotage and destruction of machines by Luddites in 1820 to Blacks burning their own neighborhoods in America in the 1960s, from general strikes to hostage taking and suicide attacks, we have gone increasingly farther into unilateral sacrifice, in suicidal violence without mercy or possible response - into the unexchangeable.”
Jean Baudrillard, The Agony of Power

Lailah Gifty Akita
“To repent is a revolt to do what is right.”
Lailah Gifty Akita

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