Changes Quotes
Quotes tagged as "changes"
Showing 181-210 of 558

“Remember your customers appreciate efficiency and convenience and those two become achievable through innovation and willingness to change with time.”
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure

“We forget many times, but changes are not threatening as they are the only way to move forward.”
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure

“The best way to deal with any kind of change is to embrace it.”
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure

“Don’t be scared of the changing times. Things are never constant, even if they appear so.”
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure

“If you’re ambitious, you can bring a cultural change through your product instead of adapting, in case it leads to a better society and healthier mother earth.”
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure

“Change is neither instant nor spontaneous. It’s gradual but it’s necessary”
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure
― 17 Reasons Why Businesses Fail :Unscrew Yourself From Business Failure

“Butterflies are not called butterflies overnight.
They have to undergo tons of changes in order to acquire that name.”
― Song of a Nature Lover
They have to undergo tons of changes in order to acquire that name.”
― Song of a Nature Lover

“Once again, everything had changed on them. Perhaps it was all this changing that made her sad.”
― Homecoming
― Homecoming

“Janie sped away in her convertible. Her car’s speakers blasted AC/DC’s Highway to Hell for good measure. She smiled as she mouthed the lyrics, ironically feeling like she was escaping hell.”
― A Change Would Do You Good
― A Change Would Do You Good

“Starting at a new school kind of stinks. Even if everyone is pretty cool. But it’s not the same. At my old school me and my friends started a club called Paranormal Appreciation Society. How could I ever find anything that cool again?”
― Dear Sweet Pea
― Dear Sweet Pea

“Change is as sure or as questionable as your resolve.”
― Being Bold: Quotes, Poetry, & Motivations for Every Day of the Year
― Being Bold: Quotes, Poetry, & Motivations for Every Day of the Year

“People are a lot like clay. They come in differing shades and consistencies and are easier to mold than one might think. Sometimes, they harden up a bit. Sometimes, God adds a little water to soften them. In every aspect—physically, mentally, emotionally, spiritually—a person can be successfully pressed and turned and smoothed by degrees. These subtle changes often go unnoticed until added upon over time. The sad thing isn’t how our claylike qualities give so easily to change. No. What is sad is the innumerable people who fail to realize they have the tools to mold their own clay.”
― Being Bold: Quotes, Poetry, & Motivations for Every Day of the Year
― Being Bold: Quotes, Poetry, & Motivations for Every Day of the Year
“The human body has been designed to resist an infinite number of changes and attacks brought about by its environment. The secret of good health lies in successful adjustment to changing stresses on the body.” – Harry J. Johnson”
―
―

“The radical rhetoric of the early fascist movements led many observers, then and since, to suppose that once in power the fascist regimes would make sweeping and fundamental changes in the very bases of national life. In practice, although fascist regimes did indeed make some breathtaking changes, they left the distribution of property and the economic and social hierarchy largely intact (differing fundamentally from what the word revolution had usually meant since 1789).
The reach of the fascist “revolution” was restricted by two factors. For one thing, even at their most radical, early fascist programs and rhetoric had never attacked wealth and capitalism as directly as a hasty reading might suggest. As for social hierarchy, fascism’s leadership principle effectively reinforced it, though fascists posed some threat to inherited position by advocating the replacement of the tired bourgeois elite by fascist “new men.” The handful of real fascist outsiders, however, went mostly into the parallel organizations.
The scope of fascist change was further limited by the disappearance of many radicals during the period of taking root and coming to power. As fascist movements passed from protest and the harnessing of disparate resentments to the conquest of power, with its attendant alliances and compromises, their priorities changed, along with their functions. They became far less interested in assembling the discontented than in mobilizing and unifying national energies for national revival and aggrandizement. This obliged them to break many promises made to the socially and economically discontented during the first years of fascist recruitment. The Nazis in particular broke promises to the small peasants and artisans who had been the mainstay of their electoral following, and to favor urbanization and industrial production.
Despite their frequent talk about “revolution,” fascists did not want a socioeconomic revolution. They wanted a “revolution of the soul,” and a revolution in the world power position of their people. They meant to unify and invigorate and empower their decadent nation—to reassert the prestige of Romanità or the German Volk or Hungarism or other group destiny. For that purpose they believed they needed armies, productive capacity, order, and property. Force their country’s traditional productive elements into subjection, perhaps; transform them, no doubt; but not abolish them. The fascists needed the muscle of these bastions of established power to express their people’s renewed unity and vitality at home and on the world stage. Fascists wanted to revolutionize their national institutions in the sense that they wanted to pervade them with energy, unity, and willpower, but they never dreamed of abolishing property or social hierarchy.
The fascist mission of national aggrandizement and purification required the most fundamental changes in the nature of citizenship and in the relation of citizens to the state since the democratic revolutions of the eighteenth and nineteenth centuries. The first giant step was to subordinate the individual to the community. Whereas the liberal state rested on a compact among its citizens to protect individual rights and freedoms, the fascist state embodied the national destiny, in service to which all the members of the national group found their highest fulfillment. We have seen that both regimes found some distinguished nonfascist intellectuals ready to support this position.
In fascist states, individual rights had no autonomous existence. The State of Law—the Rechtsstaat, the état de droit—vanished, along with the principles of due process by which citizens were guaranteed equitable treatment by courts and state agencies. A suspect acquitted in a German court of law could be rearrested by agents of the regime at the courthouse door and put in a concentration camp without any further legal procedure.”
― The Anatomy of Fascism
The reach of the fascist “revolution” was restricted by two factors. For one thing, even at their most radical, early fascist programs and rhetoric had never attacked wealth and capitalism as directly as a hasty reading might suggest. As for social hierarchy, fascism’s leadership principle effectively reinforced it, though fascists posed some threat to inherited position by advocating the replacement of the tired bourgeois elite by fascist “new men.” The handful of real fascist outsiders, however, went mostly into the parallel organizations.
The scope of fascist change was further limited by the disappearance of many radicals during the period of taking root and coming to power. As fascist movements passed from protest and the harnessing of disparate resentments to the conquest of power, with its attendant alliances and compromises, their priorities changed, along with their functions. They became far less interested in assembling the discontented than in mobilizing and unifying national energies for national revival and aggrandizement. This obliged them to break many promises made to the socially and economically discontented during the first years of fascist recruitment. The Nazis in particular broke promises to the small peasants and artisans who had been the mainstay of their electoral following, and to favor urbanization and industrial production.
Despite their frequent talk about “revolution,” fascists did not want a socioeconomic revolution. They wanted a “revolution of the soul,” and a revolution in the world power position of their people. They meant to unify and invigorate and empower their decadent nation—to reassert the prestige of Romanità or the German Volk or Hungarism or other group destiny. For that purpose they believed they needed armies, productive capacity, order, and property. Force their country’s traditional productive elements into subjection, perhaps; transform them, no doubt; but not abolish them. The fascists needed the muscle of these bastions of established power to express their people’s renewed unity and vitality at home and on the world stage. Fascists wanted to revolutionize their national institutions in the sense that they wanted to pervade them with energy, unity, and willpower, but they never dreamed of abolishing property or social hierarchy.
The fascist mission of national aggrandizement and purification required the most fundamental changes in the nature of citizenship and in the relation of citizens to the state since the democratic revolutions of the eighteenth and nineteenth centuries. The first giant step was to subordinate the individual to the community. Whereas the liberal state rested on a compact among its citizens to protect individual rights and freedoms, the fascist state embodied the national destiny, in service to which all the members of the national group found their highest fulfillment. We have seen that both regimes found some distinguished nonfascist intellectuals ready to support this position.
In fascist states, individual rights had no autonomous existence. The State of Law—the Rechtsstaat, the état de droit—vanished, along with the principles of due process by which citizens were guaranteed equitable treatment by courts and state agencies. A suspect acquitted in a German court of law could be rearrested by agents of the regime at the courthouse door and put in a concentration camp without any further legal procedure.”
― The Anatomy of Fascism

“Oh, Mel, what am I going to do? Quit teaching? Travel? Get a doctorate? Commit suicide? Where did that thought come from?”
― A Manual for Cleaning Women: Selected Stories
― A Manual for Cleaning Women: Selected Stories

“There were days
when she couldn't speak yet
you understood everything
and now,
though she speaks all the time
you cannot feel her feelings
- Feelings fading”
― ANAMIKA: BEYOND WORDS
when she couldn't speak yet
you understood everything
and now,
though she speaks all the time
you cannot feel her feelings
- Feelings fading”
― ANAMIKA: BEYOND WORDS

“I truly admire the British for their subtle sarcasm. A good rule when using sarcasm is, it is best to "put a little English" on it.”
―
―

“I have always said that change is good. It is inevitable. Embrace it. But sometimes, like trying to design a new oar for a row boat, it just isn't necessary.”
―
―

“We are all Godseed, but no more or less so than any other aspect of the universe, Godseed is all there is—all that Changes. Earthseed is all that spreads Earthlife to new earths. The universe is Godseed. Only we are Earthseed. And the Destiny of Earthseed is to take root among the stars.”
― Parable of the Sower
― Parable of the Sower

“People can begin on the same trajectory only to wind up, twenty years later, so far from one another that it’s impossible to chart a course back.”
― At the Edge of the Universe
― At the Edge of the Universe
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