Michael > Michael's Quotes

“True peace is not merely the absence of war, it is the presence of justice.”
― Jane Addams

“The good we secure for ourselves is precarious and uncertain until it is secured for all of us and incorporated into our common life.”
― Jane Addams

“It may not be easy, in every possible case, to trace the line of separation between the rights of religion and the Civil authority with such distinctness as to avoid collisions and doubts on unessential points. The tendency to usurpation on one side or the other, or to a corrupting coalition or alliance between them, will be best guarded agst. by an entire abstinence of the Govt. from interference in any way whatsoever, beyond the necessity of preserving public order, and protecting each sect agst. trespasses on its legal rights by others.

[Letter to the Reverend Jasper Adams, January 1, 1832]”
― James Madison, Letters and Other Writings of James Madison Volume 3

“If you would know who controls you see who you may not criticise.”
― Tacitus

“I shall drink to the Pope, if you please, still, to conscience first, and to the Pope afterwards.”
― John Henry Newman

“Authority without wisdom is like a heavy axe without an edge, fitter to bruise than polish.”
― Anne Bradstreet

“There is no method of self-knowledge. Seeking a method invariably implies the desire to attain some result – and that is what we all want. We follow authority – if not that of a person, then of a system, of an ideology – because we want a result that will be satisfactory, which will give us security. We really do not want to understand ourselves, our impulses and reactions, the whole process of our thinking, the conscious as well as the unconscious; we would rather pursue a system that assures us of a result. But the pursuit of a system is invariably the outcome of our desire for security, for certainty, and the result is obviously not the understand of oneself., When we follow a method, we must have authorities – the teacher, the guru, the savior, the Master – who will guarantee us what we desire, and surely that is not the way of self-knowledge. Authority prevents the understanding of oneself, does it not? Under the shelter of an authority, a guide, you may have temporarily a sense of security, a sense of well-being, but that is not the understanding of the total process of oneself. Authority in its very nature prevents the full awareness of oneself and therefore ultimately destroys freedom; in freedom alone can there be creativeness. There can be creativeness only through self-knowledge.”
― Jiddu Krishnamurti, The Book of Life

“It is noteworthy that at a time when every religious sanction of authority has vanished, we live in a very authoritarian epoch.”
― Nikolai A. Berdyaev

“Without agreement on rank and a certain respect for authority there can be no great sensitivity to social rules, as anyone who has tried to teach simple house rules to a cat will agree.”
― Frans de Waal

“Exercise power by means of kindness, and you may be causing more damage than you could by cruelty. Neither approach is correct.”
― Idries Shah, Learning How to Learn: Psychology and Spirituality in the Sufi Way

“The recasting of the Origin Myth as a story about the perils of disobedience precipitated a kind of decoupling of scripture from religious experience: when religious authorities began to insist on the literal truth of scripture, they were effectively promoting a kind of secular rationalism that states that one does not need to have a religious experience of any kind to live a moral life: all one has to do is declare one’s faith in scripture, in the doctrine of Jesus’ divinity and such, and accept the authority of the Holy Catholic Church as God’s representative on Earth.”
― Daniel Waterman, Entheogens, Society and Law: The Politics of Consciousness, Autonomy and Responsibility

“When students cheat on exams it's because our school system values grades more than students value learning.”
― Neil deGrasse Tyson

“I feel sure that the police are helping us more than I could do in ten years. They are making more anarchists than the most prominent people connected with the anarchist cause could make in ten years. If they will only continue I shall be very grateful; they will save me lots of work.”
― Emma Goldman

“There is nothing in which mankind have been more unanimous [founding nations upon superstition]; yet nothing can be inferred from it more than this, that the multitude have always been credulous, and the few artful. The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature: and if men are now sufficiently enlightened to disabuse themselves of artifice, imposture, hypocrisy, and superstition, they will consider this event as an era in their history... [T]he detail of the formation of the American governments... may hereafter become an object of curiosity. It will never be pretended that any persons employed in that service had any interviews with the gods, or were in any degree under the inspiration of heaven... it will for ever be acknowledged that these governments were contrived merely by the use of reason and the senses... Thirteen governments thus founded on the natural authority of the people alone, without a pretence of miracle or mystery, which are destined to spread over the northern part of that whole quarter of the globe, are a great point gained in favour of the rights of mankind.

[A Defence of the Constitutions of the United States of America, 1787]”
― John Adams, The Political Writings of John Adams

“Most of these students are so conditioned to success that they become afraid to take risks. They have been taught from a young age by zealous parents, schools, and institutional authorities what constitutes failure and success. They are socialized to obey. They obsess over grades and seek to please professors, even if what professors teach is fatuous. The point is to get ahead, and getting ahead means deference to authority. Challenging authority is never a career advancer.”
― Chris Hedges, Empire of Illusion: The End of Literacy and the Triumph of Spectacle

“...legitimacy is based on three things. First of all, the people who are asked to obey authority have to feel like they have a voice--that if they speak up, they will be heard. Second, the law has to be predictable. There has to be a reasonable expectation that the rules tomorrow are going to be roughly the same as the rules today. And third, the authority has to be fair. It can't treat one group differently from another.”
― Malcolm Gladwell, David and Goliath: Underdogs, Misfits, and the Art of Battling Giants

“It has often been suggested to me that the Constitution of the United States is a sufficient safeguard for the freedom of its citizens. It is obvious that even the freedom it pretends to guarantee is very limited. I have not been impressed with the adequacy of the safeguard. The nations of the world, with centuries of international law behind them, have never hesitated to engage in mass destruction when solemnly pledged to keep the peace; and the legal documents in America have not prevented the United States from doing the same. Those in authority have and always will abuse their power. And the instances when they do not do so are as rare as roses growing on icebergs. Far from the Constitution playing any liberating part in the lives of the American people, it has robbed them of the capacity to rely on their own resources or do their own thinking. Americans are so easily hoodwinked by the sanctity of law and authority. In fact, the pattern of life has become standardized, routinized, and mechanized like canned food and Sunday sermons. The hundred-percenter easily swallows syndicated information and factory-made ideas and beliefs. He thrives on the wisdom given him over the radio and cheap magazines by corporations whose philanthropic aim is selling America out. He accepts the standards of conduct and art in the same breath with the advertising of chewing gum, toothpaste, and shoe polish. Even songs are turned out like buttons or automobile tires--all cast from the same mold.”
― Emma Goldman, Red Emma Speaks: An Emma Goldman Reader

“Great travel writing consists of equal parts curiosity, vulnerability and vocabulary. It is not a terrain for know-it-alls or the indecisive. The best of the genre can simply be an elegant natural history essay, a nicely writ sports piece, or a well-turned profile of a bar band and its music. A well-grounded sense of place is the challenge for the writer. We observe, we calculate, we inquire, we look for a link between what we already know and what we're about to learn. The finest travel writing describes what's going on when nobody's looking.”
― Tom Miller

“We—all of us—want to feel special. We want to feel the glory that shines on us when we reach beyond our boundaries to grab at something greater, to live a heroic life, if only for a day or a week or a moment.

This simple yearning is in us all, hardly recognizable, often only the merest hint that there is something more to us.

This is why we seek out new places...we want to remember a somewhere that gave us the space to expand ourselves, to become a little more of who we truly are.”
― J.E. Leigh, See Before You Die: Costa Rica

“Embrace those parts of yourself that you've skillfully avoided until now. That's your true adventure.”
― Gina Greenlee, Postcards and Pearls: Life Lessons from Solo Moments on the Road

“People add color to their story because they think it happened in black and white.”
― Tawny Lara

“Consulting maps can diminish the wanderlust that they awaken,as the act of looking at them can replace the act of travel. But looking at maps is much more than an act of aesthetic replacement. Anyone who opens an atlas wants everything at once, without limits--the whole world. This longing will always be great, far greater than any satisfaction to be had by attaining what is desired. Give me an atlas over a guidebook any day. There is no more poetic book in the world.”
― Judith Schalansky, Atlas of Remote Islands: Fifty Islands I Have Never Set Foot On and Never Will

“Tout les jours you are coming some fresh game or other on me, mais vous ne pouvez pas play this savon dodge on me twice!”
― Mark Twain, The Innocents Abroad, Or, the New Pilgrims' Progress

“When you travel, buy a historical book about the place, read to increase your knowledge on the beautiful places of the world.”
― Lailah Gifty Akita, The Wings of Hope: Survivor

“Anything is possible on a train: a great meal, a binge, a visit from card players, an intrigue, a good night's sleep, and strangers' monologues framed like Russian short stories.”
― Paul Theroux, The Great Railway Bazaar: By Train Through Asia

“A bare two years after Vasco da Gama’s voyage a Portuguese fleet led by Pedro Alvarez Cabral arrived on the Malabar coast. Cabral delivered a letter from the king of Portugal to the Samudri (Samudra-raja or Sea-king), the Hindu ruler of the city-state of Calicut, demanding that he expel all Muslims from his kingdom as they were enemies of the ‘Holy Faith’. He met with a blank refusal; then afterwards the Samudra steadfastly maintained that Calicut had always been open to everyone who wished to trade there…

During those early years the people who had traditionally participated in the Indian Ocean trade were taken completely by surprise. In all the centuries in which it had flourished and grown, no state or kings or ruling power had ever before tried to gain control of the Indian Ocean trade by force of arms. The territorial and dynastic ambitions that were pursued with such determination on land were generally not allowed to spill over into the sea.

Within the Western historiographical record the unarmed character of the Indian Ocean trade is often represented as a lack, or failure, one that invited the intervention of Europe, with its increasing proficiency in war. When a defeat is as complete as was that of the trading cultures of the Indian Ocean, it is hard to allow the vanquished the dignity of nuances of choice and preference. Yet it is worth allowing for the possibility that the peaceful traditions of the oceanic trade may have been, in a quiet and inarticulate way, the product of a rare cultural choice — one that may have owed a great deal to the pacifist customs and beliefs of the Gujarati Jains and Vanias who played such an important part in it. At the time, at least one European was moved to bewilderment by the unfamiliar mores of the region; a response more honest perhaps than the trust in historical inevitability that has supplanted it since. ‘The heathen [of Gujarat]’, wrote Tomé Pires, early in the sixteenth century, ‘held that they must never kill anyone, nor must they have armed men in their company. If they were captured and [their captors] wanted to kill them all, they did not resist. This is the Gujarat law among the heathen.’

It was because of those singular traditions, perhaps, that the rulers of the Indian Ocean ports were utterly confounded by the demands and actions of the Portuguese. Having long been accustomed to the tradesmen’s rules of bargaining and compromise they tried time and time again to reach an understanding with the Europeans — only to discover, as one historian has put it, that the choice was ‘between resistance and submission; co-operation was not offered.’ Unable to compete in the Indian Ocean trade by purely commercial means, the Europeans were bent on taking control of it by aggression, pure and distilled, by unleashing violence on a scale unprecedented on those shores.”
― Amitav Ghosh, In an Antique Land

“A slow feeling of gathering sadness as each familiar place flashes by the window and disappears and becomes part of the past. Time is made visible, and it moves as the landscape moves.”
― Paul Theroux, The Old Patagonian Express: By Train Through the Americas

“Champions don’t do extraordinary things. They do ordinary things, but they do them without thinking, too fast for the other team to react. They follow the habits they’ve learned.”
― Charles Duhigg, The Power of Habit: Why We Do What We Do in Life and Business

“The Golden Rule of Habit Change: You can't extinguish a bad habit, you can only change it.”
― Charles Duhigg, The Power of Habit: Why We Do What We Do in Life and Business

“As people strengthened their willpower muscles in one part of their lives—in the gym, or a money management program—that strength spilled over into what they ate or how hard they worked. Once willpower became stronger, it touched everything.”
― Charles Duhigg, The Power Of Habit: Why We Do What We Do In Life And Business