Jennifer Bohnhoff's Blog, page 9
April 26, 2024
Finding Fantasy Inspiration On the Internet

Raven Quest is, at this time, my only fantasy novel. It was inspired by a walk through the woods and the story line is based on the history of my neighborhood.
Another source of inspiration for me was, believe it or not, social media. I know what you're thinking: writers use social media to procrastinate and avoid writing. And that's sometimes (ok, I admit it. OFTEN) the case. If you edited the chart below so that the purple area said "Facebook" instead of Netflix, you'd have

a pretty accurate measure of my time on the computer. But sometimes that wasted time pays off in new ideas and inspiration. Just one glance at my saved file on Facebook proves it!



So yes, I do waste a lot of time on social media, but all the while, ideas are taking shape, building bit by bit, a single pebble of inspiration that begins rolling, gains mass, and becomes an avalanche of story ideas.Raven Quest, Jennifer's first fantasy novel, is appropriate for readers in 4th grade and above. It is available at most online booksellers or you may buy the paperback version directly from the author and she will be happy to sign and dedicate your copy before sending it.
Published on April 26, 2024 06:20
April 17, 2024
History of a Neighborhood becomes History of a Fantasy World
In my last blog I shared how a walk with my granddaughter began me on the path to writing a fantasy, and how some bent little trees, one giant old ash, and a strange wreath-like structure at the top of a tree inspired me enough to work their way into the story that became Raven Quest.
Because all of these things were close by where I lived, I began thinking of the story as taking place in my own neighborhood, which has an interesting history. That history worked its way into the very heart of the story.
The history of my area begins in 1706, when a group of Spanish colonizers founded Albuquerque not far from the banks of the Rio Grande. An alluvial fan slopes eastward to the Sandia Mountains, which were a rich source of lumber, minerals, wildlife and other resources for not only the new colonizers, but for the people who had come before the Spanish, the Puebloans who lived along the river and Apache and other nomadic tribes who moved throughout the nearby plains and mountains.
Frequent raids, especially by the Apache, caused the Spanish to establish outlying land grants that acted as buffers between Albuquerque and marauding tribes. One of the first, Cañon de Carnué, was established in the pass between the Sandia and Manzano Mountains in 1763. As the villages grew, they split, creating the new villages of Tijeras, San Antonio, Manzano, Chilili, and others, that dotted the east side of Sandia Mountain. Many of these grants were given not to individuals, but to communities of people. In these grants, while individuals might own their houses, the surrounding fields and resources were shared by everyone.
Many of the settlers of these outlying land grants were Genizaros, Native Americans who had been taken captive in battles with the Spanish or stolen from their people. Genizaro lived as servants and slaves within Spanish homes, tending sheep, gardening, performing household chores and tending to their master’s children. They learned to live in the Spanish style and wore European clothing. They adopted the Spanish surnames of their masters and gained Christian first names through baptism. While they remained ethnically Indigenous, the became culturally Spanish. Unlike African slaves in the American south, Genizaros who adapted well to Spanish customs were often freed after a term of service.
These freed Genizaros were happy to settle on land grants because, while dangerous, it offered the opportunity to own land and gain social and economic autonomy. Many of these new communities combined Spanish customs with the Native customs of their youth, creating new forms of religion, language, and social practice. These communities became tight-knit and loyal to each other but often suspicious of outsiders.
Not far from where I live is the ghost town of La Madera. Founded sometime around 1849, its settlers likely came from the Las Huertas Land Grant or from the little village of San Pedro Viejo. Because of the distance and the rugged terrain, the village had to be self sustaining. Its fields grew melons, squash, pinto beans and corn. Sheep and cows grazed in meadows watered from a spring that was just up the valley from the village. In 1860, 25 families called La Madera home.
But that doesn’t mean that La Madera had no contact with the outside world. Madera is Spanish for lumber, which seems to have been the chief source of income for the village. I’ve been told that many of the vigas, or roof trusses in houses in Albuquerque’s Old Town originated in La Madera Canyon. In addition to a church and a school La Madera had a large building that served as a dance hall, stage coach stop, and post office.
When the United States seized control during the Mexican-American War, life in New Mexico began to change, sometimes in ways that were very detrimental to these small communities. Because the American system of ownership did not recognize community-based systems, many of the old grants were denied their property and the rights of communities to the resources surrounding them. Villagers could no longer be assured access to the mountain’s forests and other resources if those slopes were sold to others.
In 1875, the village was threatened when Henry Caldwell, an immigrant from Hamburg, Germany, purchased a track of land south (up stream) from La Madera, which he used for farming and livestock, both of which used water that had always flowed down to their village. The situation became even more dire in 1880, when an organization named San Pedro and Cañon del Agua Water Company built a dam 2 miles uphill from the town. 80 feet high, 300 feet long and 20 feet thick, the dam included a 15” pipe that directed the water past La Madera to the new gold, copper, and silver mines in San Pedro. Without water, the village was doomed.
Today, La Madera church is a private home and the stagecoach stop is a ruin. Except for these two buildings and a graveyard, nothing remains of the village. However, the idea of an isolated village threatened with the loss of its water by an outside power intrigued me, and the town of La Madera transformed itself in my mind into the fictional town of Lumbra.
Raven Quest if Jennifer Bohnhoff's first fantasy novel. It is due to come out on May 20, 2024.
You can preorder the ebook on Amazon for just .99. Price will go up after May 20.
You can also preorder the paperback directly from the author on her website. Purchasers will get a free bag of goodies, and book will be at a reduced price.
Because all of these things were close by where I lived, I began thinking of the story as taking place in my own neighborhood, which has an interesting history. That history worked its way into the very heart of the story.
The history of my area begins in 1706, when a group of Spanish colonizers founded Albuquerque not far from the banks of the Rio Grande. An alluvial fan slopes eastward to the Sandia Mountains, which were a rich source of lumber, minerals, wildlife and other resources for not only the new colonizers, but for the people who had come before the Spanish, the Puebloans who lived along the river and Apache and other nomadic tribes who moved throughout the nearby plains and mountains.
Frequent raids, especially by the Apache, caused the Spanish to establish outlying land grants that acted as buffers between Albuquerque and marauding tribes. One of the first, Cañon de Carnué, was established in the pass between the Sandia and Manzano Mountains in 1763. As the villages grew, they split, creating the new villages of Tijeras, San Antonio, Manzano, Chilili, and others, that dotted the east side of Sandia Mountain. Many of these grants were given not to individuals, but to communities of people. In these grants, while individuals might own their houses, the surrounding fields and resources were shared by everyone.
Many of the settlers of these outlying land grants were Genizaros, Native Americans who had been taken captive in battles with the Spanish or stolen from their people. Genizaro lived as servants and slaves within Spanish homes, tending sheep, gardening, performing household chores and tending to their master’s children. They learned to live in the Spanish style and wore European clothing. They adopted the Spanish surnames of their masters and gained Christian first names through baptism. While they remained ethnically Indigenous, the became culturally Spanish. Unlike African slaves in the American south, Genizaros who adapted well to Spanish customs were often freed after a term of service.
These freed Genizaros were happy to settle on land grants because, while dangerous, it offered the opportunity to own land and gain social and economic autonomy. Many of these new communities combined Spanish customs with the Native customs of their youth, creating new forms of religion, language, and social practice. These communities became tight-knit and loyal to each other but often suspicious of outsiders.
Not far from where I live is the ghost town of La Madera. Founded sometime around 1849, its settlers likely came from the Las Huertas Land Grant or from the little village of San Pedro Viejo. Because of the distance and the rugged terrain, the village had to be self sustaining. Its fields grew melons, squash, pinto beans and corn. Sheep and cows grazed in meadows watered from a spring that was just up the valley from the village. In 1860, 25 families called La Madera home.
But that doesn’t mean that La Madera had no contact with the outside world. Madera is Spanish for lumber, which seems to have been the chief source of income for the village. I’ve been told that many of the vigas, or roof trusses in houses in Albuquerque’s Old Town originated in La Madera Canyon. In addition to a church and a school La Madera had a large building that served as a dance hall, stage coach stop, and post office.
When the United States seized control during the Mexican-American War, life in New Mexico began to change, sometimes in ways that were very detrimental to these small communities. Because the American system of ownership did not recognize community-based systems, many of the old grants were denied their property and the rights of communities to the resources surrounding them. Villagers could no longer be assured access to the mountain’s forests and other resources if those slopes were sold to others.
In 1875, the village was threatened when Henry Caldwell, an immigrant from Hamburg, Germany, purchased a track of land south (up stream) from La Madera, which he used for farming and livestock, both of which used water that had always flowed down to their village. The situation became even more dire in 1880, when an organization named San Pedro and Cañon del Agua Water Company built a dam 2 miles uphill from the town. 80 feet high, 300 feet long and 20 feet thick, the dam included a 15” pipe that directed the water past La Madera to the new gold, copper, and silver mines in San Pedro. Without water, the village was doomed.
Today, La Madera church is a private home and the stagecoach stop is a ruin. Except for these two buildings and a graveyard, nothing remains of the village. However, the idea of an isolated village threatened with the loss of its water by an outside power intrigued me, and the town of La Madera transformed itself in my mind into the fictional town of Lumbra.

You can preorder the ebook on Amazon for just .99. Price will go up after May 20.
You can also preorder the paperback directly from the author on her website. Purchasers will get a free bag of goodies, and book will be at a reduced price.
Published on April 17, 2024 03:26
April 9, 2024
Where I got the idea for Raven Quest

While the villagers have enjoyed a quiet life, living in the traditional ways of their ancestors, all is not well now. The Nacixem Empire has been conquered by the Olgna. Change is coming. One of the first changes is the drying up of the stream that supplies water to Lumbra. Only those like Savio and his grandmother, who can see into the realms beyond human reality, may be able to stop it. Savio doesn’t think he has what it takes to save the village. For starters, an old trauma stops him from taking up the cudgel, the weapon that adult men in Lumbra use for protection. He’s also unsure he can accept the strange new reality he finds himself in. Savio must put aside his doubts and fears and join forces with a raven, a squirrel, and his faithful dog to complete a quest that will make the water flow once more. In his new form, Savio finds he has powers that he never had as a human. Can he use them, and the weapon he’s been avoiding, to overcome an evil that threatens his very way of life, or will he die trying?




But the story didn’t start coming together in my mind until I learned about the history of my neighborhood. It turns out, my neighborhood once had a thriving town. Little is left, but the history is fascinating. I'll go into more detail in my next blog. Raven Quest will be available in ebook and paperback on May 20. It is now available to preorder in ebook form on Amazon for a special, introductory price of 99¢.
Published on April 09, 2024 03:12
April 3, 2024
Divided Duty

The poet, it turns out, is a man named Theodore Marburg. Marburg wrote a number of books. Some are poetry. Others are treatises on economics, government, the Spanish American War, and The League of Nations. He was also the United States Minister to Belgium from 1912 to 1914, the executive secretary of an organization called the League to Enforce Peace, and a prominent advocate of the League of Nations

The poem about Captain McRae, entitled DIVIDED DUTY, comes from In The Hills: Poems, a small volume that was privately printed in Paris 1893, then revised and reprinted by The Knickerocker Press, a division of G.P. Putnam’s Sons, in 1924.
The poem has a footnote, which says
When the American civil war began there happened to be in the regular service a young officer whose home, with all that the word implies, was the South. There were many such. His story is but a type. Is it difficult to picture the struggle that came to them with the sense of a divided duty? This one, with the clearer vision which events have justified, felt that the higher duty was the preservation of the nation; but the thought of fighting against his kindred and the friends of his boyhood so preyed on his mind that he is believed to have courted the death which soon came to him. When the element of fate enters, hurrying the just and the brave to a tragic end, the story must always excite our interest and sympathy. At the battle of Val Verde in New Mexico, February 21, 1862, our hero met his death. The battery, of which, although a cavalry officer, he had been given command for the day, was overwhelmed by the Texans. He remained seated on one of the guns, defending himself until the enemy shot him down. They did him the honor to give his name to one of our forts and to take him back to West Point, to the quiet cemetery in the hills.


The Texans fell upon the battery and fierce hand-to-hand fighting swirled around the artillery pieces. Samuel Lockridge, a Texan officer leading the charge is reported to have shouted, "Surrender McRae, we don't want to kill you!" to which the North Carolinian replied, "I shall never forsake my guns!" Both men then suffered fatal bullet wounds. The loss of the battery caused Colonel Canby to issue orders for a full retreat to Fort Craig. The captured guns, thereafter known as the Valverde Battery, continued to fire against Union troops for the remainder of the war. After the war, Confederate Gen. Henry Sibley, who led the Confederate forces into New Mexico, wrote a letter to Alexander McRae’s father. In it, he said "The universal voice of this Army attests to the gallantry of your son. He fell valiantly defending the battery he commanded. There are few fallen soldiers that are admired by both armies of a conflict. Capt. Alexander McRae was one."
DIVIDED DUTY
OH, plateau the eagle's brood has known
What potent dead you hold!
In fear of God, in duty's light,
For country and for human right
On varied fields they fought the fight
And, while you claim their mould,
They live and will live through the year,
Though deaf to drum and fife,
For manly deeds are fertile seeds
That spring again to life.
What peace, what perfect peace broods o'er
The soldiers ' burial - ground
Here in the heart of the silent hills
With Hudson flowing round.
A stately guard, these mighty hills,
Close crowding one another,
Gigantic Storm King locking arms
With Old Cro ' Nest, his brother!
Their summits command to the North a range
Where a sleeping figure lies
Stretched on its back on the mountain tops
Against the changing skies.
There Rip Van Winkle, the children know,
Beheld with exceeding wonder
The queer little men whose ninepin balls
Create the summer thunder.
Down from the Donderberg scurried the winds
That tossed the Dutch sailor of yore.
Down from the highlands the captains came
When trembled and strained a nation's frame,
When all the fair land was aflame,
Aflame with civil war.
Far in the South was the home of one '
Twas there he had spent life's morn-
Where winds are soft and women are kind
And gentleness is born;
Where the grey moss waves from the great live - oak
And the scarlet tanager flutters;
Where the mocking - bird, hid in the bamboo- vine,
Its passionate melody utters.
The boom of the gun upon Sumter that caused
A million hearts to sicken,
That rolled o'er the land and grew as it rolled
While a knell in the mother's breast was tolled
And city and meadow and mountain old
With the spirit of war were stricken,
Brought from the hills of the Hudson one
Whose home was the South, ' tis true,
But o'er him the flag of his fathers waved:
He marched in command of the blue.
Oh, the sad story, the story they tell,
The story of duty and death!
The comfort of heaven, the anguish of hell,
Surging with every breath!
Out from the North, the awakening North,
Came comrades whose step was light.
Ah! that was their home, and a mother's prayer
Went with them into the fight.
Measureless plains of the wide South - west
Ye shook ' neath the tread of men.
Nor winds of the prairie, though mighty they be,
That fashioned your reaches like waves of the sea,
Nor rush of the bison once roaming you free
Have caused you to tremble as when
Through all the long day the sulphureous smoke
Hung heavy over the field
And man from his brother the hand of God
Seemed powerless to shield.
The battle is lost.
What use to stay When his men are slain or fled!
Did anguish too great for the brave to bear
Bring longing to lie with the dead?
His battery silenced, on one of the guns
Alone he sat ' mid the rout,
Unmoved as the cliff that the ocean in anger
Whirls its white surges about
A whirlwind of dust, a whirlwind of men,
A whirlwind of lead therefrom,
A vain pistol shot from the figure alone
And the coveted end had come.
What peace, what perfect peace broods now
O'er the beautiful burial - ground,
Up in the hills, the stately hills,
With the river flowing round.

Marburg’s life did not go well after the war. Believing an outdoor life would be good for his health, Marburg moved to Arizona, where he purchased a cattle ranch. His first wife, Baroness Gesell de Vavario of Belgium, did not like ranch life and divorced him. He had only been married a month when he shot himself in the head on February 17, 1922. He was buried in Druid Ridge Cemetery in Pikesville, Maryland. It would be interesting to learn more about Marburg Jr. and his struggles. Jennifer Bohnhoff is the author of a number of historical novels for middle grade and adult readers. Where Duty Calls, the first in the trilogy Rebels Along the Rio Grande, includes the scene where McRae's battery is charged by the Confederates. A Blaze of Poppies tells the story of a young, female rancher from New Mexico who serves as a nurse in World War I and comes back to marry a wounded American soldier.
Published on April 03, 2024 23:00
March 24, 2024
Where Have All The Soldiers Gone?

The Battle, which took place March 26-28, 1862, is often called "The Gettysburg of the West." The man who gave the talk,a National Park employee (whose name I believe was Mike, but I didn't write it down and wasn't sure of by the time I got home) who came down from Fort Union,was in authentic Civil War dress. He gave a very nice synopsis of the battle, then a demonstration of his Springfield rifle, both of which the crowd of forty or so appreciated.
But it wasn't what I'd hoped for.


Ken has since passed away, leaving a big hole in my heart. I miss his knowledge and the kind way he corrected my errors. I regret he wasn't able to read through book 3 of the series, The Famished Country, which comes out this fall.
The last time I saw Ken was in March of 2022, at Pecos National Historical Park. That time, there were both Confederate and Union camps, and tourists got to wander through the tents asking questions. Ken's company brought their howitzer, which was fired off to great applause. Many of the reenactors had their weapons with them and were happy to show them to interested people, but weapons were not the only things of interest. I remember my mother asking about the tar bucket that hung from one of the wagons. Others asked about the cooking implements and the portable writing desk. And my favorite memory from the day was the youngest Union soldier, the son of a reenactor who was proudly participating for the first time. But there were no reenacted battles that year. Ken explained to me that the Park Service no longer wanted battles on their property. One ranger told me it was the gunsmoke that people complained of. Another said it was the glorification of war.
This year, the commemoration was distilled into just one person: Mike. He gave a great speech and fired three volleys, plus one more for an encore. But I missed the camps filled with men and women who've immersed themselves in the everyday life of the period and were so enthusiastic to share their knowledge with the rest of us.
Jennifer Bohnhoff is a retired history and language arts teacher who is now writing full time. You can read more about here and her books on her website.
Published on March 24, 2024 10:42
March 7, 2024
Time to Play Ball Again

And I do mean teams, with an s. Instead of rooting for just one team, my husband roots for the entire National League Central Division. The son of a strong St. Louis fan, he will cheer for the Pirates or the Cubs (and the Twins, even though they're American League. Me? I pick a few good looking young kids with funny batting stances to cheer for each year. Often, I cheer for the catchers on whatever team's playing.
And if you asked me to name a player, you'd get a mix of current players from a lot of different teams and players from long ago. I can't remember who plays for the Dodgers now versus who played for them when they were still in Brooklyn. Really, I'm just there for the beer and the crowd. So it should come as no surprise that I love books that combine baseball and historical fiction. Last spring I wrote a whole list of baseball books for middle grade readers, many of which were set in the past. Recently I've found two new additions to add to my list. They'll delight the baseball fan, and they'll give a glimpse into the past at the same time. That's a win-win to me, especially since both books feature teams from the National League's Central Division!
Both books were recently published by Kinkajou Press, an imprint of Artemesia Publishing, LLC that was created in 2007 to publish early reader, mid-grade, and young adult fiction. Artemesia also publishes titles for adults, including some really interesting baseball fiction, nonfiction and biography.
Click the titles below to find the books on Bookshop.org. Walter Steps Up To The Plate



Published on March 07, 2024 12:09
February 28, 2024
Pancho Villa and the Raid on Columbus


Before the raid, Villa sent spies into the town to assess the presence of U.S. military personnel. They reported that only about thirty soldiers were garrisoned at Columbus. This was a significant error. On the night of the raid, approximately half of the 362 soldiers were out of camp on patrol, leave, or other assignments, but even at that reduced number, there were far more troops than Villa anticipated. Not knowing this, Villa moved north and crossed the border about midnight. Maude Hauke Wright, an American kidnap victim who was travelling with the raiding party, stated that Villa only sent 600 of his 1,500 men into the attack because he lacked the ammunition to arm them all. Early in the morning of March 9, 1916, Villa divided his force into two columns. At 4:15, when it was still dark, he launched a a two-pronged attack on the town and the garrison. Most of the attacker approached on foot, their mounts left safely back with the rest of Villa’s troops. Some claim that Villa never crossed the border, but remained in Palomas. Others swear that he directed the attack from Cootes Hill, a small promontory overlooking Columbus.



Villa announced that the raid was a success, and that he’d captured 300 rifles and shotguns, 80 horses, and 30 mules. However, he’d also lost between 90 and 170 men, 63 killed in action and at least seven more who later died from wounds during the raid itself. The sixty-three dead Villa soldiers and all the dead Villa horses that were left behind in Columbus after the raid were dragged south of the stockyards, soaked with kerosene and burned. Of those captured during the raid, seven were tried and six hanged. Although records are inconsistent, the American dead seems to range between 8 to 11 soldiers and 7 or 8 civilians.


Following the withdrawal of the Punitive Expedition, the importance of Camp Furlong declined. By 1920, when the Mexican Revolution ended, only 100 men were garrisoned there. All troops were gone by 1923.

Published on February 28, 2024 23:00
February 14, 2024
Walnut Pie

“Walnut pie?” my critic partners wondered. “What’s that? What goes into it? What does it taste like?”

Isle Royale is a long, thin island in Lake Superior, the westernmost of the Great Lakes. To some people, Lake Superior looks like a wolf looking to the left, and Isle Royale is the eye. Isle Royale is a national park now. Earlier, it had been a site of copper mining, fishing and logging operations, and marginal farming. By the early 1930s, most of the inhabitants were only seasonal, visiting every summer to escape the heat and humidity of mainland Michigan and Minnesota. Tourists visited the island's hotels. Only a small but hardy group of fisherman endured hard winters cut off from the rest of the world by treacherous ice. What kind of pie, I wondered, would these independent souls create in their isolated wilderness homes?


The recipe I finally settled on is very simple, like I assume my characters, living in an isolated island forest, would be most likely to make. It uses maple syrup, which was then produced on the island in small quantities for use by the local inhabitants. I made a test pie and shared it with my family and they pronounced it a winner, so here it is.
Walnut Pie Put a pie crust into a 9” pie plate.
(Don’t have your own pie crust recipe? Click here for one of mine.)
Preheat oven to 375°
Place 1 ½ cup chopped walnuts on a baking sheet.
Bake 5-7 minutes to toast the nuts and bring out the flavor.
Mix together:
½ cup brown sugar
2 TBS flour
1 ¼ cup maple syrup
3 TBS melted butter
¼ tsp salt
3 eggs
1 tsp vanilla extract
Stir in toasted walnuts. Pour into shell.
Bake for 40-45 minutes. Let cool completely before slicing and serving.

Published on February 14, 2024 23:00
February 7, 2024
Heritage Fiction

I read White Oak River: A Story of Slavery's Secrets a while back. It’s the story of Caroline Gibson, who leaves a life of privilege on a plantation that uses slave labor to marry an abolitionist preacher, the Reverend John Mattocks. This couple is the author’s great-great-great-grandparents, from coastal North Carolina. When she gives birth to a son with dominant African traits, Caroline must decide if she’ll hold onto her bigotry at the cost of her relationships with both her husband and her son. The novel does an excellent job portraying that the Civil War may have changed laws, it failed to create a change of heart within southern society.


One of them, The Fire and the Ore, tells the story of three women: Tabitha, Jane, and Tamar, who are all wives of Thomas Ricks, one of the early Mormon settlers in Utah Territory. Set in 1856, the novel follows Tamar Loader and her family through a brutal pilgrimage from England to Utah, when she meets the man she is sure is destined to be her husband. She agrees to a polygamous union that is threatened when the US Army invades to stop the Mormon community from engaging in what they consider illegal practices. This is a part of U.S. History that few textbooks mention.

We all have family stories that we think would be good novels. The incidents our forebears went through were often dramatic and harrowing. I know it’s unlikely that I ever turn my family stories into novels: there’d be too many relatives who’d dispute the events or be offended by the portrayals of the people in their family. I’m glad Ora Smith and Olivia Hawker were able to overcome their worries (if they had any!) and produce such interesting windows into the past.
Jennfer Bohnhoff writes historical and contemporary fiction for middle grade through adult readers. None of her books have been based on her own family. You can read more about her and her books here.
For more on Ora Smith, go to her website at https://orasmith.com/
For more on Olivia Hawker, go to her website at https://www.hawkerbooks.com/
Published on February 07, 2024 23:00
January 31, 2024
Pareidolia
Have you ever heard a word for the first time, and then it seems to come up over and over in the next few days? This seems to happen to me with some regularity. A few weeks ago, that word was pareidolia.
Pareidolia sounds like a cross between paranoia and indolence: laying around and worrying that someone is watching you. But that’s not what it is. Pareidolia is defined as seeing significant patterns or recognizable images, especially faces, in random or accidental arrangements of shapes and lines: seeing significant images in insignificant things.
Pareidolia seems to be central to the human psyche. We’ve been doing it a long, long time. Take, for instance, the constellations: humans look at stars, randomly spaced throughout the sky, often millions of light years apart, and see pictures. Connect the dots and a group of stars becomes a mighty hunter facing off against a raging bull, twin brothers with their arms about each other’s shoulders, a queen sitting on her throne, a long-tailed bear.
Another common form of pareidolia is cloud watching. I have one friend who frequently posts pictures of clouds on Facebook. A whole lot of her friends see things in those clouds.
Photo Credit: NPS Photo, Sarah Sherwood Her friends are not the only people on Facebook who practice Pareidolia. Recently, White Sands National Park, in the southern part of New Mexico recently admitted that in the park they frequently play "what do you see in that pedestal?" Pedestals are raised places that form when the moisture in a plant’s root system cements together a clump of the gypsum sand, creating a column that the wind then sculps into interesting shapes. Ranger Sarah thought this pedestal looked like a great white shark emerging from the sands.
A meme on Facebook showed a line of happy tires. One reader commented that they’d had a good year. Another meme showed a terrified couch.
My hiking group hikes up to Old Man Rock nearly every February.
When I built my house, I told the person selling me tile that I wanted something that would hide dog hair and coffee spills. I ended up with a mottled tan tile that is very conducive to my own pareidolic musings. Some images seem to come and go, like mirages. Others, like this one, stayed so vivid that I felt compelled to sketch it. What do you think? Do you see the vulture leaning over the hippo's shoulder, or something else?
Jennifer Bohnhoff is a writer who lives his in the mountains of central New Mexico. When she isn't staring out the window at clouds or finding pictures in the tile, she's writing historical and contemporary fiction for middle grade through adult readers. You can read more about her and her books on her website.
Pareidolia sounds like a cross between paranoia and indolence: laying around and worrying that someone is watching you. But that’s not what it is. Pareidolia is defined as seeing significant patterns or recognizable images, especially faces, in random or accidental arrangements of shapes and lines: seeing significant images in insignificant things.

Another common form of pareidolia is cloud watching. I have one friend who frequently posts pictures of clouds on Facebook. A whole lot of her friends see things in those clouds.

A meme on Facebook showed a line of happy tires. One reader commented that they’d had a good year. Another meme showed a terrified couch.
My hiking group hikes up to Old Man Rock nearly every February.



Published on January 31, 2024 14:00