Edward Feser's Blog, page 59
December 18, 2017
At last, another open thread!

Published on December 18, 2017 09:29
December 17, 2017
A stocking stuffer for your Romanian friends

Published on December 17, 2017 09:33
December 14, 2017
The latest on By Man Shall His Blood Be Shed

The Claremont Review of Books has posted its annual Christmas Reading List with suggestions from a variety of writers and thinkers. Two of them, The Witherspoon Institute’s Matthew Franck and C. J. Wolfe of North Lake College, refer to By Man Shall His Blood Be Shed. Franck says, among other things, that “this is the book that must be refuted if further steps are to be taken by Church leaders to condemn the death penalty.”
Published on December 14, 2017 15:33
December 9, 2017
Manion on By Man Shall His Blood Be Shed

A highly recommended book that sheds the patient, clear light of reason on the issue of capital punishment. Every U.S. bishop should read it…
In recent years, position statements and lobbying efforts of the USCCB have ranged across a wide variety of prudential issues, from global warming and tax policy to immigration and the death penalty.
There are many policy approaches to such issues that might conform to the precepts of legitimate Catholic social teaching, so Lumen Gentium, the Dogmatic Constitution on the Catholic Church, requires that action on in this area be left to the laity.However, leaders and bureaucrats at the USCCB routinely violate that magisterial teaching, and pretend that theirs is the only permissible “Catholic” position when they choose a particular agenda item to champion.
Over the years, this bad habit has put the faithful in a position of delicacy, patiently and charitably reminding the bishops that they are trespassing in the realm that is the property of the laity…
Feser and Bessette’s monumental work is so welcome in so many ways. It offers a model for the thorough, careful, and charitable approach that the faithful must embrace to address the myriad of issues that lie in the realm of the laity…
Regarding capital punishment, the bishops’ strenuous advocacy is well-known…
Yes, Popes St. John Paul II and Benedict have called for its abolition; they stressed that their opinions were not magisterial, but that rational voice has faded. So today it falls to the laity to explain the principles underlying the issues of crime and punishment, laying out the arguments to explain the principles in the light of the rich tradition of Catholic thought. After all, the laity has a fundamental right to the truth, including when it comes to capital punishment.
And the truth is exactly what Feser and Bessette offer in their impressive study. Since popular arguments against the death penalty are often based on sentiment, they take great care in presenting a clear and rational discussion to shed the patient, clear light of reason on the issue. The authors do a masterful job, addressing the issue of capital punishment from the point of view of the Natural Law, Church teaching, and theological and philosophical anthropology…
Yes, busy bishops must often assign to their staffs, lawyers, and advisers the detailed studies that inform the positions they take publicly. Well, it’s time for a change: Simply put, every bishop should read this book.
Can he deal with its rational analysis shorn of sentiment and opinion? The authors have written so clearly and cogently that the reader who supports abolishing the death penalty can at least say that he has honestly considered the best possible arguments against his own position. In fact, the authors make the bishops’ arguments better than they make them themselves! …
This beautifully researched and clearly written work will now become the standard Catholic work on capital punishment.
Published on December 09, 2017 10:02
December 5, 2017
Debate? What debate?

Dr. Feser and I Will be Debating the Biblical Passages Purporting to Support the Death Penalty…
This will no doubt be a vigorous (and possibly voluminous) debate…
I respect Dr. Feser for being willing to vigorously defend his positions. That's as rare as hen's teeth these days. I'm the same way, so I am really looking forward to the discussion.
End quote. I see that some of his readers are expressing interest in this debate, asking when and where it will occur, etc. I am sorry to disappoint them, but I have to say that I have no idea what Armstrong is talking about.
That Armstrong and I are about to engage in a “vigorous” “debate” – and indeed one of “possibly voluminous” length! – is news to me. I was never invited to debate him, would not have agreed to do so had I been asked, and have zero time for or interest in doing so. This is entirely an invention of Armstrong’s.
Yesterday at his blog Armstrong had announced that he is opposed to capital punishment and directed his readers to the critical remarks that Fastiggi, Brugger, Hart, and McClamrock have made about By Man Shall His Blood Be Shed . I posted a comment in his combox to the effect that if he was going to link to those critical reviews, then to be fair he ought also to link to my replies to them. He has since done so, and we exchanged a couple other remarks in his combox. That’s all.
Again, where he got the idea that I had agreed to a “debate” with him of possibly “voluminous” length, I have no idea.
I also have to take exception to another remark Armstrong made in his Facebook announcement. He wrote:
[Feser’s] reply to patristics scholar David Bentley Hart's review of his book was entitled, "Hot Air vs. Capital Punishment: . . ." And he wrote, "Hart’s review in Commonweal is so rhetorically over-the-top and dishonest that the effect is more comical than offensive”…
Low blows such as these poison the well and are unnecessary. I hope Dr. Feser refrains from them if he debates me.
End quote. Since Armstrong had directed his readers to Hart’s review, I assume he knows that Hart compared my co-author Joe Bessette and me to Torquemada and attributed to us “a moral insensibility that is truly repellant,” among other unmerited insults. Why it is OK for Hart to say such things but a “low blow” for me to object to Hart saying them, Armstrong does not explain. In my response to Hart, I also documented several cases where Hart had undeniably and gravely misrepresented what Joe Bessette and I say in the book. That is why I used the word “dishonest.” It was not a gratuitous insult but a conclusion based on evidence – evidence to which Armstrong offers no response.
I would recommend to Armstrong that, if in future he wants someone to take seriously the prospect of debating him, it would be a good idea for him not to make such gratuitous and unfair remarks from the get-go. It would also be a good idea to announce the debate only after an actual invitation and acceptance, not before.
Published on December 05, 2017 17:55
December 1, 2017
Feser vs. Ahmed on Unbelievable?

Published on December 01, 2017 16:29
November 28, 2017
Reply to Griffiths and Hart

Published on November 28, 2017 22:51
November 25, 2017
Barron and Craig event

Published on November 25, 2017 15:23
November 21, 2017
Reply to Fastiggi

Published on November 21, 2017 19:18
November 19, 2017
Reply to Brugger and Tollefsen (Updated again)

UPDATE 11/20: Part 2 has now been posted.
In a recent series of articles at Public Discourse, E. Christian Brugger (hereand here) and Christopher Tollefsen (here and here) have criticized By Man Shall His Blood Be Shed: A Catholic Defense of Capital Punishment . This week, Public Discourse is running my three-part reply. Part 1 has now been posted.My reply to Robert Fastiggi’s most recent Catholic World Report article will also appear this week at CWR. Replies to Paul Griffiths’ review in First Things and David Bentley Hart’s review in Commonweal are also forthcoming. Stay tuned.
Published on November 19, 2017 19:12
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