Alan Jacobs's Blog, page 166

Sourdough

Auden used to say that he had a kind of guardian angel who was always there to tell him what to read next. I sometimes I think I have one too, though my angel is rather less consistently attentive than Auden’s was. But she has one habit I like: she tells me when not to read something. Yes, you’ll want to read that, she whispers, but wait. Wait a while. Not now, but later.

One book she told me to delay the reading of is Robin Sloan’s novel Sourdough — but recently she gave me permission, and I eagerly, um, devoured it. What an absolutely delightful tale! I recommend it to you all, as soon as your reading angel — you have one, I trust — gives you the O.K.

One of the great things about Sourdough is that it’s an utterly charming story that opens up, at the end, towards a future that could be quite utopian … or, marginal chance, quite dystopian.

Thanks be to God that Christian Eriksen is alive, and I p...

Thanks be to God that Christian Eriksen is alive, and I pray that he will make a full recovery. But I have to say, the sight of his teammates standing in a circle around their fallen comrade, protecting him, as the medics frantically worked to revive him, from prying and gawking eyes, is one that I will remember for the rest of my life. 

Wondering how to decide what to read? Here’s a simple but...

Wondering how to decide what to read? Here’s a simple but effective heuristic to cut down the choices significantly. Ask yourself one question: Does this writer make bank when we hate one another? And if the answer is yes, don’t read that writer.

a kind of parable

In yesterday’s post I mentioned the upsurge in the British public’s interest in art during the Second World War. Exhibitions like the one advertised above were all over London — you see several of them in Out of Chaos — and the National Gallery could show the work of living artists because it had empty walls: all of the works of the dead ones had been packed up —

— and moved to an unused mine, called the Manod Caves, in north Wales:  

For certain staff members this was not the worst thing that could have happened. The two chief restorers, W.A. Holder and Helmut Ruhemann, now had the opportunity to attend to damaged or merely age-worn paintings in solitude and with all the time they needed. Here’s Holder with Sir Kenneth Clark — later to become world-famous thanks to Civilisation, but then the director of the National Gallery: 

The windows in the background suggest that this photo was not taken in the Manod Caves but rather in one of above-ground locations in Wales where the pictures had originally been moved before Clark decided that they weren’t safe enough. (Many more excellent photos of the Great Removal may be found here.) 

Ruhemann didn’t stay in Wales long — he took other jobs during the war, though eventually he returned to the National Gallery — but Holder worked in the caves for the duration. I like to think of him there, laboring patiently, quietly, persistently to repair and restore beautiful objects — works born of insight, imagination, and craft but damaged by neglect and the relentless passage of time. Outside the world is convulsed, and God bless those who fight for all they’re worth against its evils, but some of us are called to protect and preserve and restore our inheritance, waiting and hoping for better days, days when we emerge bearing what we have repaired to announce our heartfelt invitation. 

Out of Chaos

Jill Craigie (1911-1999) was an extraordinary and (in my country anyway) insufficiently well-known figure. Born in London to a Scottish father and Russian mother, she became an actress, a filmmaker, a feminist and historian of feminism, and spouse to the Labour Party giant Michael Foot. Marrying an exceptionally famous man eclipsed the rest of her varied career, alas. 

In the midst of World War II she wrote, directed, and narrated a fascinating short documentary called Out of Chaos (1944). If you’re in the U.K. you can follow that link to watch the whole film, but elsewhere you’ll need a VPN. The topic of the film is the dramatic upsurge in the British public’s interest in art during the war, and the film covers a remarkable array of people and activities in its 27 minutes. Here’s a picture, taken during the making of the film, of Craigie and the great Stanley Spencer: 

That’s Spencer in the foreground (I don’t know who that is standing next to Craigie). Here they are again:

Craigie’s camera follows Spencer as he makes the first sketches for his magnificent  Shipbuilding on the Clyde paintings — and shows those sketches to the shipbuilders. 

The elfin quickness of Spencer contrasts wonderfully with the calm solidity of Henry Moore, whom we see making sketches for his later-to-be-famous drawings of Londoners during the Blitz sheltering in the Underground. (I think the image below, and most of the scenes of Moore in the film, are re-enactments. In later years he explained that he and his wife had seen these sleepers in the Tube and had been greatly struck by them — the long lines of sleepers reminded him of Africans crowded into slave ships — but out of respect he waited until he was well out of their presence before beginning his sketches.) 

Perhaps the most extraordinary scene in the film shows Moore, first with a wax pencil and then with paint, making one of his drawings:

— this one: 

There’s so much in this film — even with all this I have only scratched the surface. It’s a miracle of narrative complexity and compression. 

Not long ago a film about Craigie’s life was made — I hope to see it. And to get to know more of her work. 

Bird Basket

Henry Moore, Bird Basket (1939) 

All Saints Chapel

John Piper, All Saints Chapel, Bath (1942); Tate Britain: “Piper already had a reputation as a painter of historic architecture, in particular of ruined buildings, when he was commissioned to record war damage. He had painted in Bristol and the Houses of Parliament when Bath was bombed on the nights of 25, 26 and 27 April 1942 in some of the first ‘Baedeker raids’, so called because the targets were cultural rather than strategic and said to be selected from the pre-war Baedeker guide books. Piper went quickly to Bath when, he recorded, the ‘ruins were still smouldering and bodies being dug out.’” 

Covehithe Church

John Piper, Covehithe Church (1983); Tate Britain 

not giving up

One way to describe the Invitation and Repair project is to say that it’s for people who haven’t given up. One should always be hesitant to make broad social generalizations by haunting social media platforms or the websites that have become parasitical on social media — i.e., most newspapers and magazines —, but it’s clear that that world, at least, is dominated by people who have given up on some things that no healthy society ever gives up on.

People drag supposed racists or transphobes or whatever on Twitter because they have given up on achieving real social change.

Politicians strut and fret their hour on the social-media stage because they have given up on meaningful legislative work.

Partisans smear and mock those who disagree with them because they have given up on persuasion.

Journalists default to advovacy because they have given up on finding and telling the truth.

Readers and viewers of journalism seek and share misinformation because they have given up on learning the truth.

Violent thugs assault the U.S. Capitol or loot their own neighborhoods because they have given up on democracy.

All of the good things given up on require hard, patient work; none of the replacements do. They’re easy and quick; they promise immediate rewards (though whether what they in fact give amounts to “rewards” is a matter for debate). But when we invite and repair we manifest hope: we look towards a future of cooperative endeavor — cooperative discovery, cooperative healing.

The hopeful refuse mindslaughter; the hopeful join the United Front Against Bullshit.

Conservatives tell me that we’re right on the verge of a ...

Conservatives tell me that we’re right on the verge of a hard-left takeover of the entire country, which will inevitably put an end to democracy and personal freedom. Leftists tell me that we’re right on the verge of a Trumpist takeover of the entire country, which will inevitably put an end to democracy and personal freedom. So the only thing I know for sure is that I am about to be enslaved; I just don’t know who my enslavers will be.