Rachna Khemchandani's Blog

55. Mantra deeksha and sanyas deeksha from my guru Kapalik babaji

As most of you know that i took mantra deeksha from my guru Kapalik babaji in September 2019. This is to inform everyone that on 8th November 2022 i will take sanyas deeksha from my guruji kapalik babaji and from that day onwards my name will change to Rachna Yogini.

11. Good karma cannot cancel out Bad karma

You cannot cancel out bad karma with good karma. You have two separate accounts of good and bad karma and you will have to face consequences of both good and bad karma in your life. But because of your good karma it will be easier for you to deal with your bad karma. For example if you get sick due to your bad karma then you will get good doctors and good medical treatment due to your good karma. If there is no good karma at all then you might not get good doctors or good medical treatment or any help from anywhere and you might keep suffering for a long time till you have completely faced the consequences of your bad karma. So please understand that good karma cannot cancel out the bad karma but good karma will definitely provide the help you require to deal with this bad karma as quickly as possible. 

1. Theory Of Karma

There are three forms of karma, one is prarabhdha karma which is already acted out whether in this life or past life, which means teer kamaan se nikal gaya hai (the arrow has left the bow). These karma’s are already acted out by you so you will have to face the consequences of both good and bad prarabhdha karma, though the impact of it can reduce through your sadhna/ meditation and god’s grace provided you learn your spiritual lessons but the fact is that you cannot escape prarabhdha karma completely. Then comes your sanchit karma which is still in the emotion and thought form, at thinking and emotional level, not still acted out, which means teer kamaan mein hai par abhi chala nahi hai (the arrow is still in the bow, has not left the bow yet). This sanchit karma can be changed or released as both good and bad thoughts and emotions can be changed or released. Then comes kriyaman karma which are all the psychic impression s stored in your subconscious and unconscious mind, which has not yet taken a form of a thought or emotion, which means abhi teer kamaan mein aaya hi nahi hai (the arrow is not yet formed /made so not in the bow yet). These psychic impressions stored in your subconscious and unconscious mind can also be changed or dissolved through your sadhna/meditation and by consciously releasing the psychic impressions from your subconscious mind. These impressions (good and bad) stored in your subconscious when triggered or activated will eventually take a form of thought & emotion (good and bad) and thought & emotion will eventually turn into action (good and bad). Once acted out, you will have to face the consequences of it whether good or bad, either in this life or next life which then becomes your prarabhdha karma.
One more important thing to note is that no amount of good karma can cancel or dissolve the impact and consequences of bad karma. Both will have different consequences. For example if you do lot of humanitarian work, charity, etc, it does not mean it will cancel out the act of murder which you did consciously or unconsciously. You will still face consequences of both good and bad karma separately. The only way to get rid of your bad sanchit and kriyaman karma is by learning your spiritual lessons and through release and purification sadhna/ meditation and definitely through grace of god. And this grace you will receive only when you truly deserve it by doing your sadhna/meditation, seva/selfless work, good karma/good actions, and by having bhakti/devotion, faith, surrender and by following the teachings of your guru. Also unconditional love, forgiveness, gratitude meditation and release meditation will help to dissolve your (sanchit, kriyaman) karmic patterns and structure. As I said before, prarabhdha karma cannot be dissolved completely, you can only reduce its impact and time to whatever extent possible, so when prarabhdha karma is on the surface, it is the best time to learn your spiritual lessons and grow spiritually. Also one more important thing to note here is that, for example you harm someone financially but due to this, that person and his family also goes through emotional, mental and physical pain, then you will also have to face the consequences of this karma not just financially but also mentally, emotionally and physically. Everyone will have to face the consequences of their good and bad karma eventually, it may not necessarily be the way you like it or want it. One more clarity regarding this subject I want to give to all of you is that no one can give you healing or enlightenment or anything just like that. You get healed or enlightened or self
realized because of your prarabhdha karma. If it is in your prarabhdha karma to receive, you will get it anywhere and through anyone but if it is not in your prarabhdha, you will not get it anywhere or through anyone. Positive and good prarabhdha karma can be created by undying faith and surrender towards your guru and god/deity, by doing sadhna/ meditation, seva/selfless work, good karma, bhakti/devotion and by applying the teachings of your guru in your life. Everyone has to work out their karma on their own. Your past and present actions/karma will determine or create your future prarabhdha karma. Whatever I received through my guru was in my prarabhdha karma. I would have received it anywhere, because I was meant to receive it. That is why guru s job is only to guide and help the disciple to get rid of bad or negative sanchit karma and bad or negative kriyaman karma of the past so that it does not take the shape of future prarabhdha karma and guru’s job is also to help the disciple to do good or positive karma in the present so that it creates good or positive prarabhdha karma in the future. The rest will happen on its own . If what I have stated above is not true, then all the saints and gurus in the past or even in the present times could have healed everyone on this planet earth and dissolved the entire karmic structure of everyone. But they cannot do it because even they cannot go against the spiritual laws, karmic laws or laws of universe. Why gurus or saints are able to help only few of them? Why not everyone? The only answer is, that it was according to their prarabhdha karma. Saints and gurus cannot be biased towards the only few who come to them. They are supposed to have such a big heart and so much compassion that if it is possible they would heal everyone and make everyone free from their karma, not just a few. They cannot do it because they are bounded and tied by the law of karma.

61. Theory Of Karma

There are three forms of karma, one is prarabhdha karma which is already acted out whether in this life or past life, which means teer kamaan se nikal gaya hai (the arrow has left the bow). These karma’s are already acted out by you so you will have to face the consequences of both good and bad prarabhdha karma, though the impact of it can reduce through your sadhna/ meditation and god’s grace provided you learn your spiritual lessons but the fact is that you cannot escape prarabhdha karma completely. Then comes your sanchit karma which is still in the emotion and thought form, at thinking and emotional level, not still acted out, which means teer kamaan mein hai par abhi chala nahi hai (the arrow is still in the bow, has not left the bow yet). This sanchit karma can be changed or released as both good and bad thoughts and emotions can be changed or released. Then comes kriyaman karma which are all the psychic impression s stored in your subconscious and unconscious mind, which has not yet taken a form of a thought or emotion, which means abhi teer kamaan mein aaya hi nahi hai (the arrow is not yet formed /made so not in the bow yet). These psychic impressions stored in your subconscious and unconscious mind can also be changed or dissolved through your sadhna/meditation and by consciously releasing the psychic impressions from your subconscious mind. These impressions (good and bad) stored in your subconscious when triggered or activated will eventually take a form of thought & emotion (good and bad) and thought & emotion will eventually turn into action (good and bad). Once acted out, you will have to face the consequences of it whether good or bad, either in this life or next life which then becomes your prarabhdha karma.
One more important thing to note is that no amount of good karma can cancel or dissolve the impact and consequences of bad karma. Both will have different consequences. For example if you do lot of humanitarian work, charity, etc, it does not mean it will cancel out the act of murder which you did consciously or unconsciously. You will still face consequences of both good and bad karma separately. The only way to get rid of your bad sanchit and kriyaman karma is by learning your spiritual lessons and through release and purification sadhna/ meditation and definitely through grace of god. And this grace you will receive only when you truly deserve it by doing your sadhna/meditation, seva/selfless work, good karma/good actions, and by having bhakti/devotion, faith, surrender and by following the teachings of your guru. Also unconditional love, forgiveness, gratitude meditation and release meditation will help to dissolve your (sanchit, kriyaman) karmic patterns and structure. As I said before, prarabhdha karma cannot be dissolved completely, you can only reduce its impact and time to whatever extent possible, so when prarabhdha karma is on the surface, it is the best time to learn your spiritual lessons and grow spiritually. Also one more important thing to note here is that, for example you harm someone financially but due to this, that person and his family also goes through emotional, mental and physical pain, then you will also have to face the consequences of this karma not just financially but also mentally, emotionally and physically. Everyone will have to face the consequences of their good and bad karma eventually, it may not necessarily be the way you like it or want it. One more clarity regarding this subject I want to give to all of you is that no one can give you healing or enlightenment or anything just like that. You get healed or enlightened or self
realized because of your prarabhdha karma. If it is in your prarabhdha karma to receive, you will get it anywhere and through anyone but if it is not in your prarabhdha, you will not get it anywhere or through anyone. Positive and good prarabhdha karma can be created by undying faith and surrender towards your guru and god/deity, by doing sadhna/ meditation, seva/selfless work, good karma, bhakti/devotion and by applying the teachings of your guru in your life. Everyone has to work out their karma on their own. Your past and present actions/karma will determine or create your future prarabhdha karma. Whatever I received through my guru was in my prarabhdha karma. I would have received it anywhere, because I was meant to receive it. That is why guru s job is only to guide and help the disciple to get rid of bad or negative sanchit karma and bad or negative kriyaman karma of the past so that it does not take the shape of future prarabhdha karma and guru’s job is also to help the disciple to do good or positive karma in the present so that it creates good or positive prarabhdha karma in the future. The rest will happen on its own If what I have stated above is not true, then all the saints and gurus in the past or even in the present times could have healed everyone on this planet earth and dissolved the entire karmic structure of everyone. But they cannot do it because even they cannot go against the spiritual laws, karmic laws or laws of universe. Why gurus or saints are able to help only few of them? Why not everyone? The only answer is, that it was according to their prarabhdha karma. Saints and gurus cannot be biased towards the only few who come to them. They are supposed to have such a big heart and so much compassion that if it is possible they would heal everyone and make everyone free from their karma, not just a few. They cannot do it because they are bounded and tied by the law of karma.

16. Chant or do jaap of Mahamrityunjaya mantra during this spread of corona virus

Since there is still no medical cure for this virus so please start chanting or doing jaap of mahamrityunjaya mantra atleast 108 times everyday and pray for yourself, your family , your friends and the whole humanity. Do this chanting or jaap as much as you can the whole day. Please dont make excuses as now you have lot of time sitting at home to do it. Do 108 times chanting sitting at one place and the rest of the time you can keep chanting the mantra mentally even moving around and doing your work at home. I am sharing with you the complete version of mahamrityunjaya mantra in written and audio format so that you can understand and know the pronunciation of this mantra. This mantra is the healing mantra and is for good health. It helps to overcome fear and obstacles and ultimately bringing peace and happiness. It will no doubt improve your immune system also. You can do any prayer to lord mahamrityunjaya or any form of god you believe in and start the chanting. You can do the chanting without praying also if you dont believe in any form of god or its existence and still the mantra will give you positive results. The sound vibrations created through this mantra will create positive effects within you and around you. So dont wait any longer and start doing it now. God bless you all. I am praying for all of you.

The Sanskrit text of the mantra reads:

Om Haum Jum Sa OM. Tryambakam yajamahe

Sugandhim pushti-vardhanam

Urvarukamiva bandhanan

Mrityor mukshiya mamritat Om Sa Jum Haum

 ॐ हौं जूं सः  
 ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम्‌। उर्वारुकमिव बन्धनान्मृत्योर्मुक्षीय माऽमृतात्‌
 ॐ सः जूं हौं।


Audio of the mantra to know the pronunciation

61.Chant or do jaap of Mahamrityunjaya mantra during this spread of corona virus

Since there is still no medical cure for this virus so please start chanting or doing jaap of mahamrityunjaya mantra atleast 108 times everyday and pray for yourself, your family , your friends and the whole humanity. Do this chanting or jaap as much as you can the whole day. Please dont make excuses as now you have lot of time sitting at home to do it. Do 108 times chanting sitting at one place and the rest of the time you can keep chanting the mantra mentally even moving around and doing your work at home. I am sharing with you the complete version of mahamrityunjaya mantra in written and audio format so that you can understand and know the pronunciation of this mantra. This mantra is the healing mantra and is for good health. It helps to overcome fear and obstacles and ultimately bringing peace and happiness. It will no doubt improve your immune system also. You can do any prayer to lord mahamrityunjaya or any form of god you believe in and start the chanting. You can do the chanting without praying also if you dont believe in any form of god or its existence and still the mantra will give you positive results. The sound vibrations created through this mantra will create positive effects within you and around you. So dont wait any longer and start doing it now. God bless you all. I am praying for all of you.

The Sanskrit text of the mantra reads:

Om Haum Jum Sa OM. Tryambakam yajamahe

Sugandhim pushti-vardhanam

Urvarukamiva bandhanan

Mrityor mukshiya mamritat Om Sa Jum Haum

 ॐ हौं जूं सः  
 ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम्‌। उर्वारुकमिव बन्धनान्मृत्योर्मुक्षीय माऽमृतात्‌
 ॐ सः जूं हौं।


Audio of the mantra to know the pronunciation

3. Difference between Sadhguru and Guru

What is the difference between sadhguru and guru ? As far as i can understand is that sadhguru is someone who may be in the physical body or may not be but operates from the subtle dimension whereas a guru is definitely in the physical body and is there with you in the physical dimension to guide you and help you on your spiritual journey. Sadhguru might guide you from the subtle dimension but how many of you can really hear that guidance ? Is it really the guidance of your sadhguru or just your mind and ego talking ?. Sadhguru’s who are still in physical body might conduct satsang and meditation courses but may not be with you or meet you on one to one level to guide you in this very physical dimension. But a Guru will always be there with you and will help you and guide you when you really need that guidance and help on one to one level. It is easier to find sadhguru’s but difficult to find a guru who can take you by your hand every step of the way.

60. Difference between Sadhguru and Guru

What is the difference between sadhguru and guru ? As far as i can understand is that sadhguru is someone who may be in the physical body or may not be but operates from the subtle dimension whereas a guru is definitely in the physical body and is there with you in the physical dimension to guide you and help you on your spiritual journey. Sadhguru might guide you from the subtle dimension but how many of you can really hear that guidance ? Is it really the guidance of your sadhguru or just your mind and ego talking ?. Sadhguru’s who are still in physical body might conduct satsang and meditation courses but may not be with you or meet you on one to one level to guide you in this very physical dimension. But a Guru will always be there with you and will help you and guide you when you really need that guidance and help on one to one level. It is easier to find sadhguru’s but difficult to find a guru who can take you by your hand every step of the way.

4. Self Improvement

How can you improve yourself ?  The most important factor in self improvement is to be utterly honest to yourself. Dont try to defend your faults or weaknesses. Be like a mirror to yourself. You have to keep observing yourself, your thoughts, your behaviour to know and understand your weaknesses or faults. Then only you can improve yourself. Asking others about what they think of you may or may not help you. Everyone has their own perceptions and limitations and they will perceive you differently with their own biased opinions and conditionings. So in that case can you completely trust other people’s opinions about you ? Learn to look at yourself the way you are and not what you are trying to be for others , then only you will be able to see your real self and not the false self. Once you know your faults and weaknesses then you can start working on them and work towards self improvement.

59. Self Improvement

How can you improve yourself ?  The most important factor in self improvement is to be utterly honest to yourself. Dont try to defend your faults or weaknesses. Be like a mirror to yourself. You have to keep observing yourself, your thoughts, your behaviour to know and understand your weaknesses or faults. Then only you can improve yourself. Asking others about what they think of you may or may not help you. Everyone has their own perceptions and limitations and they will perceive you differently with their own biased opinions and conditionings. So in that case can you completely trust other people’s opinions about you ? Learn to look at yourself the way you are and not what you are trying to be for others , then only you will be able to see your real self and not the false self. Once you know your faults and weaknesses then you can start working on them and work towards self improvement.