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The urgency of the hour calls for leaders of wise judgment and sound integrity—leaders not in love with money, but in love with justice; leaders not in love with publicity, but in love with humanity; leaders who can subject their particular
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“Hate can be a deeply stimulating emotion. The world becomes easier to understand and much less terrifying if you divide everything and everyone into friends and enemies, we and they, good and evil. The easiest way to unite a group isn't through love, because love is hard, It makes demands. Hate is simple.
So the first thing that happens in a conflict is that we choose a side, because that's easier than trying to hold two thoughts in our heads at the same time. The second thing that happens is that we seek out facts that confirm what we want to believe - comforting facts, ones that permit life to go on as normal. The third is that we dehumanize our enemy. There are many ways of doing that, but none is easier than taking her name away from her.
So when night comes and the truths spread, no one types "Maya" on their cell phone or computer in Beartown, they type "M." Or "the young woman." Or "the slut." No one talks about "the rape," they all talk about "the allegation." Or "the lie." It starts with "nothing happened," moves on to "and if anything did happen, it was voluntary," escalates to "and if it wasn't voluntary, she only has herself to blame; what did she think was going to happen if she got drunk and went into his room with him?" It starts with "she wanted it" and ends with "she deserved it."
It doesn't take long to persuade each other to stop seeing a person as a person. And when enough people are quiet for long enough, a handful of voices can give the impression that everyone is screaming.”
― Beartown
So the first thing that happens in a conflict is that we choose a side, because that's easier than trying to hold two thoughts in our heads at the same time. The second thing that happens is that we seek out facts that confirm what we want to believe - comforting facts, ones that permit life to go on as normal. The third is that we dehumanize our enemy. There are many ways of doing that, but none is easier than taking her name away from her.
So when night comes and the truths spread, no one types "Maya" on their cell phone or computer in Beartown, they type "M." Or "the young woman." Or "the slut." No one talks about "the rape," they all talk about "the allegation." Or "the lie." It starts with "nothing happened," moves on to "and if anything did happen, it was voluntary," escalates to "and if it wasn't voluntary, she only has herself to blame; what did she think was going to happen if she got drunk and went into his room with him?" It starts with "she wanted it" and ends with "she deserved it."
It doesn't take long to persuade each other to stop seeing a person as a person. And when enough people are quiet for long enough, a handful of voices can give the impression that everyone is screaming.”
― Beartown
“he lies we tell ourselves are always the most dangerous. I think it’s instinct; self-preservation is a fundamental part of our DNA. We are a species of liars, and sometimes we deliberately join the dots in the wrong order, and pretend to make sense of what we see. We stretch the stories of our lives to fit our own desired narratives, presenting a prettier picture for those around us. Honesty loses every time to a lie less ordinary, and truth is overrated.”
― His & Hers
― His & Hers
“Those who abandon the law praise the wicked man, but those who keep the law war against him. Evil men understand nothing of justice, but those who seek the Lord understand all.
Proverbs: 28:4-5”
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Proverbs: 28:4-5”
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“But if we white Christians are going to get any critical leverage on our past, and the distortions this past has brought into our present, we have to let go of both the quest for self-protection—that is to say, the advantages we hoard at unjust costs to others—and the insistence on our racial and religious innocence.”
― White Too Long: The Legacy of White Supremacy in American Christianity
― White Too Long: The Legacy of White Supremacy in American Christianity
“It's nothing short of astonishing that a religious tradition with this relentless emphasis on salvation and one so hyperattuned to personal sin can simultaneously maintain such blindness to social sins swirling about it, such as slavery and race-based segregation and bigotry.”
― White Too Long: The Legacy of White Supremacy in American Christianity
― White Too Long: The Legacy of White Supremacy in American Christianity
Brazos Press
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— last activity Jul 03, 2012 08:21AM
Brazos Press fosters the renewal of classical, orthodox Christianity by publishing thoughtful, theologically grounded books on subjects of importance ...more
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