Scott

“Here we discover a great error, and one so much the more injurious as it is the less guarded against. Many who aspire to the spiritual life, being rather lovers of themselves than of that which is needful (although indeed they know it not), select for the most part those practices which accord with their own taste, and neglect others which touch to the quick their natural inclinations and sensual appetites, to overcome which all reason demands that they should put forth their full strength. Therefore, beloved, I advise and entreat you to cherish a love for that which is painful and difficult, for such things will bring you victory over self—on this all depends.”
― Lorenzo Scupoli, The Spiritual Combat: Classic Edition

“That we are rational agents—that a great many of our actions are not merely the results of serial physiological urges but are instead dictated by coherent conceptual connections and private deliberations—is one of those primordial data I mentioned above that cannot be reduced to some set of purely mechanical functions without producing nonsense. That a number of cognitive scientists should be exerting themselves to tear down the Cartesian partition between body and soul, hoping to demonstrate that there is no Wonderful Wizard on the other side pulling the levers, is poignant proof that our mechanistic paradigms trap much of our thinking about mind and body within an absurd dilemma: we must believe either in a ghost mysteriously animating a machine or in a machine miraculously generating a ghost. Premodern thought allowed for a far less restricted range of conceptual possibilities.”
― David Bentley Hart, The Experience of God: Being, Consciousness, Bliss

“One of the deep prejudices that the age of mechanism instilled in our culture, and that infects our religious and materialist fundamentalisms alike, is a version of the so-called genetic fallacy: to wit, the mistake of thinking that to have described a thing’s material history or physical origins is to have explained that thing exhaustively.”
― David Bentley Hart, The Experience of God: Being, Consciousness, Bliss

“One realizes that everything about the world that seems so unexceptional and drearily predictable is in fact charged with an immense and imponderable mystery. In that instant one is aware, even if the precise formulation eludes one, that everything one knows exists in an irreducibly gratuitous way: “what it is” has no logical connection with the reality “that it is”; nothing within experience has any “right” to be, any power to give itself existence, any apparent “why.” The world is unable to provide any account of its own actuality, and yet there it is all the same. In that instant one recalls that one’s every encounter with the world has always been an encounter with an enigma that no merely physical explanation can resolve. One cannot dwell indefinitely”
― David Bentley Hart, The Experience of God: Being, Consciousness, Bliss