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“Monks realize well that when the consciousness of one person is raised, the whole of humanity is raised; when the quality of life of one improves, all improve. Or, to put it in another, more biblical, way, the increased health and vitality of any one cell vitalizes the whole Body of Christ. 38”
― A Place Apart: Monastic Prayer and Practice for Everyone
― A Place Apart: Monastic Prayer and Practice for Everyone
“Martin Buber as described for basic virtues cultivated by the Hasidim to overcome the separation of the sacred and secular. . . . St. Benedict spoke of them as truly seeking God, zeal for a humble way of life, zeal for obedience, and zeal for the opus of God. Buber catalogues them as kavana (single-mindedness), shiflut (humility), avada (service), and hitlahavut (fire of ecstasy). 129”
― A Place Apart: Monastic Prayer and Practice for Everyone
― A Place Apart: Monastic Prayer and Practice for Everyone
“Benedict and Bernard and the other true monastic peacemakers of history have been effective because they have acted from a deep source of peace within themselves, dating a context for peace. This is the contribution a Christian man or woman of peace can make.”
― A Place Apart: Monastic Prayer and Practice for Everyone
― A Place Apart: Monastic Prayer and Practice for Everyone
“In the silence, whether we listen to the creation around us, the words of revelation, or the deepest stirrings of our own hearts, we begin to perceive another voice, one that is too often lost in the static of life. It is no use saying: ”Speak, Lord, your servant wants to hear,” if We never risk the silence to listen. 48”
― A Place Apart: Monastic Prayer and Practice for Everyone
― A Place Apart: Monastic Prayer and Practice for Everyone
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Sandra’s 2025 Year in Books
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