Sandra > Sandra's Quotes

“It takes great faith in Easter, particularly faith in the gift of the Holy Spirit, to be honest with our people that we have not a clue to the meaning of some biblical passage, or that we have no sense of a satisfying ending for a sermon, or that we are unsure of precisely what the congregation ought to do after hearing a given text. The most ethically dangerous time within a sermon is toward the end of the sermon, when we move from proclamation to application and act as if we know more than God. 133”
― William H. Willimon, Calling & Character: Virtues Of The Ordained Life

“. . . when we take upon ourselves his yoke of obedience, his yoke is easy, his burden is light (Matt. 11:28-30). When is a burden light? It is when we find our burdensome lives caught up, elevated, borne aloft by something greater than our lives. Mission gives meaning. Jesus does not come to us to relieve us of all yokes or burdens; rather, he comes offering us a yoke worth wearing, a burden worth bearing. It is a great gift not to have to make your life mean something, to have your life given significance by the Lord whose cross, when taken up, takes us up as well. 119-120”
― William H. Willimon, Calling & Character: Virtues Of The Ordained Life

“Eating and reading are two pleasures that combine admirably.”
― C.S. Lewis

“Benedict and Bernard and the other true monastic peacemakers of history have been effective because they have acted from a deep source of peace within themselves, dating a context for peace. This is the contribution a Christian man or woman of peace can make.”
― M. Basil Pennington, A Place Apart: Monastic Prayer and Practice for Everyone

“We can make a practice of letting go of unnecessary negative thoughts and feelings (our prayer word– a quick flight to the center, while the thought is allowed to float away– can be used to advantage in this) and cultivating joyful, positive ones. 132”
― M. Basil Pennington

“Martin Buber as described for basic virtues cultivated by the Hasidim to overcome the separation of the sacred and secular. . . . St. Benedict spoke of them as truly seeking God, zeal for a humble way of life, zeal for obedience, and zeal for the opus of God. Buber catalogues them as kavana (single-mindedness), shiflut (humility), avada (service), and hitlahavut (fire of ecstasy). 129”
― M. Basil Pennington, A Place Apart: Monastic Prayer and Practice for Everyone

“In the silence, whether we listen to the creation around us, the words of revelation, or the deepest stirrings of our own hearts, we begin to perceive another voice, one that is too often lost in the static of life. It is no use saying: ”Speak, Lord, your servant wants to hear,” if We never risk the silence to listen. 48”
― M. Basil Pennington, A Place Apart: Monastic Prayer and Practice for Everyone

“Monks realize well that when the consciousness of one person is raised, the whole of humanity is raised; when the quality of life of one improves, all improve. Or, to put it in another, more biblical, way, the increased health and vitality of any one cell vitalizes the whole Body of Christ. 38”
― M. Basil Pennington, A Place Apart: Monastic Prayer and Practice for Everyone

“The fascination of trifles obscures the good,” says the Wise Man. It is difficult in the midst of much doing and seeing to keep alive and present to the deepest reality, to the really real. And so the monk goes apart…”
― M. Basil Pennington, A Place Apart: Monastic Prayer and Practice for Everyone

“What we can do now to bring about his kingdom of justice is to cooperate in the establishment of justice in that portion of his kingdom over which we have some immediate control: ourselves. Let us begin the pursuit of justice and peace by cleaning up our own lives and establishing peace within our own hearts.”
― M. Basil Pennington, A Place Apart: Monastic Prayer and Practice for Everyone

“. . . I am in my hermitage perhaps 70 to 80 percent of the time. I relish and enjoy time with others. I have been called "the sociable hermit." Ironically, lengthy solitude often invokes a verbal avalanche when I find myself with a dear and treasured friend, or at a rare social occasion. . . . Solitaries, I suppose, are not always introverts.”
― Barbara Erakko Taylor, Silent Dwellers: Embracing the Solitary Life

“For the modern solitary, the quest for silence has vastly broader boundaries than what one's predecessors faced. Solitude is real only when it is relative to the world in which it is lived. It is unreal if attempted in fantasy--as though telephones and fax machines, the Internet and E-mail did not exist. (36)”
― Barbara Erakko Taylor, Silent Dwellers: Embracing the Solitary Life

“Nietzsche was the one who did the job for me. At a certain moment in his life,the idea came to him of what he called 'the love of your fate.' Whatever your fate is, whatever the hell happens, you say, 'This is what I need.' It may look like a wreck, but go at it as though it were an opportunity, a challenge. If you bring love to that moment--not discouragement--you will find the strength is there. Any disaster you can survive is an improvement in your character, your stature, and your life. What a privilege! This is when the spontaneity of your own nature will have a chance to flow.

Then, when looking back at your life, you will see that the moments which seemed to be great failures followed by wreckage were the incidents that shaped the life you have now. You’ll see that this is really true. Nothing can happen to you that is not positive. Even though it looks and feels at the moment like a negative crisis, it is not. The crisis throws you back, and when you are required to exhibit strength, it comes.”
― Joseph Campbell, A Joseph Campbell Companion: Reflections on the Art of Living