“A film like Wall-E exemplifies what Robert Pfaller has called ‘interpassivity’: the film performs our anti-capitalism for us, allowing us to continue to consume with impunity.”
― Capitalist Realism: Is There No Alternative?
― Capitalist Realism: Is There No Alternative?
“Be ahead of all parting, as if it had already happened,
like winter, which even now is passing.
For beneath the winter is a winter so endless
that to survive it at all is a triumph of the heart.
Be forever dead in Eurydice, and climb back singing.
Climb praising as you return to connection.
Here among the disappearing, in the realm of the transient,
be a ringing glass that shatters as it rings.
Be. And, at the same time, know what it is not to be.
The emptiness inside you allows you to vibrate
in full resonance with your world. Use it for once.
To all that has run its course, and to the vast unsayable
numbers of beings abounding in Nature,
add yourself gladly, and cancel the cost.”
―
like winter, which even now is passing.
For beneath the winter is a winter so endless
that to survive it at all is a triumph of the heart.
Be forever dead in Eurydice, and climb back singing.
Climb praising as you return to connection.
Here among the disappearing, in the realm of the transient,
be a ringing glass that shatters as it rings.
Be. And, at the same time, know what it is not to be.
The emptiness inside you allows you to vibrate
in full resonance with your world. Use it for once.
To all that has run its course, and to the vast unsayable
numbers of beings abounding in Nature,
add yourself gladly, and cancel the cost.”
―
“Cuando no se produce ya para el valor de uso sino únicamente para el valor de cambio, cuando el trabajo no sirve para satisfacer ninguna necesidad concreta sino solamente para fabricar unos objetos cualesquiera para venderlos en el mercado (lo que Marx llamó "trabajo abstracto"), entonces la abstracción, lo puramente cuantitativo, el predominio de la forma, y concretamente de la forma-mercancía, sobre cualquier contenido, determinan la entera vida social. El valor de cambio, la simple cantidad de trabajo social que se ha incorporado a una mercancía, es el triunfo de la cantidad, de la abstracción de toda cualidad.”
― El absurdo mercado de los hombres sin cualidades: Ensayos sobre el fetichismo de la mercancía
― El absurdo mercado de los hombres sin cualidades: Ensayos sobre el fetichismo de la mercancía
“Pragmatism reflects a society that has no time to remember and meditate.”
― Eclipse of Reason
― Eclipse of Reason
“What does it mean to love somebody? It is always to seize that person in a mass, extract him or her from a group, however small, in which he or she participates, whether it be through the family only or through something else; then to find that person's own packs, the multiplicities he or she encloses within himself or herself which may be of an entirely different nature. To join them to mine, to make them penetrate mine, and for me to penetrate the other person's. Heavenly nuptials, multiplicities of multiplicities. Every love is an exercise in depersonalization on a body without organs yet to be formed, and it is at the highest point of this depersonalization that some- one can be named, receives his or her family name or first name, acquires the most intense discernibility in the instantaneous apprehension of the multiplicities belonging to him or her, and to which he or she belongs. A pack of freckles on a face, a pack of boys speaking through the voice of a woman, a clutch of girls in Charlus's voice, a horde of wolves in somebody's throat, a multiplicity of anuses in the anus, mouth, or eye one is intent upon. We each go through so many bodies in each other.”
― A Thousand Plateaus: Capitalism and Schizophrenia
― A Thousand Plateaus: Capitalism and Schizophrenia
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