Tantra Quotes

“Shapeshifting requires the ability to transcend your attachments, in particular your ego attachments to identity and who you are. If you can get over your attachment to labeling yourself and your cherishing of your identity, you can be virtually anybody. You can slip in and out of different shells, even different animal forms or deity forms.”
― Zeena Schreck

“A world where it is safe to love is a world where it is safe to live”
― Serena Anderlini-D'Onofrio

“Anxiety and desire are two, often conflicting, orientations to the unknown. Both are tilted toward the future. Desire implies a willingness, or a need, to engage this unknown, while anxiety suggests a fear of it. Desire takes one out of oneself, into the possibility or relationship, but it also takes one deeper into oneself. Anxiety turns one back on oneself, but only onto the self that is already known.”
― Mark Epstein, Open to Desire: Embracing a Lust for Life - Insights from Buddhism and Psychotherapy

“You are not limited to this body, to this mind, or to this reality—you are a limitless ocean of Consciousness, imbued with infinite potential. You are existence itself.”
― Joseph P. Kauffman, The Answer Is YOU: A Guide to Mental, Emotional, and Spiritual Freedom

“Only those few who are able to surpass their fear of death completely can fully experience the highest forms of life; not the mundane life of the mortal, but the godly life of the resurrected.”
― Zeena Schreck

“The material world is all feminine. The feminine engergy makes the non-manifest, manifest. So even men (are of the feminine energy). We have to relinquish our ideas of gender in the conventional sense. This has nothing to do with gender, it has to do with energy. So feminine energy is what creates and allows anything which is non-manifest, like an idea, to come into form, into being, to be born. All that we experience in the world around us, absolutely everything (is feminine energy). The only way that anything exists is through the feminine force.”
― Zeena Schreck

“Our biological body itself is a form of hardware that needs re-programming through tantra like a new spiritual software which can release or unblock its potential.”
― Slavoj Žižek, Living in the End Times

“The Tantric sages tell us that our in-breath and out-breath actually mirror the divine creative gesture. With the inhalation, we draw into our own center, our own being. With the exhalation, we expand outward into the world.”
― Sally Kempton, Awakening Shakti: The Transformative Power of the Goddesses of Yoga

“Sex is like an atom bomb. A potent weapon which fascinates and frightens. We're afraid to let it loose, yet we all have our finger on the button.”

--Zeena Schreck, Cuir Underground: Sado-Magic for Satan Interview, 1998”
― Zeena Schreck, Demons of the Flesh: The Complete Guide to Left Hand Path Sex Magic

“Let my idle chatter be the muttering of prayer, my every manual movement the execution of ritual gesture, my walking a ceremonial circumambulation, my eating and other acts the rite of sacrifice, my lying down prostration in worship, my every pleasure enjoyed with dedication of myself, let whatever activity is mine be some form of worship of you.”
― Adi Shankaracarya, The Saundaryalahari or Flood of Beauty

“This is what the path of Dharma is like. It's not that you have to do all the practices. It is sufficient to take just one of them, whichever one you really have an affinity with, and through practicing that one alone, for the rest of your life, you will achieve enlightenment. Whichever practice you choose doesn't matter; they are all valid methods for achieving enlightenment—if you practice. The key is to practice with diligence for the rest of your life.”
― Dhomang Yangthang, The Union of Dzogchen and Mahamudra

“The teaching of the sexual tantras all come down to one point. Although desire, of whatever shape or form, seeks completion, there is another kind of union than the one we imagine. In this union, achieved when the egocentric model of dualistic thinking is no longer dominant, we are not united with it, nor am I united with you, but we all just are. The movement from object to subject, as described in both Eastern meditation and modern psychotherapy, is training for this union, but its perception usually comes as a surprise, even when this shift is well under way. It is a kind of grace. The emphasis on sexual relations in the tantric teachings make it clear that the ecstatic surprise of orgasm is the best approximation of this grace.”
― Mark Epstein, Open to Desire: Embracing a Lust for Life - Insights from Buddhism and Psychotherapy

“There are Tantrics who deliberately seek to do more active forms of renunciation, so transgression of social norms and breaking of taboo, and breaking of social taboos especially, is a form of renunciation.”
― Zeena Schreck

“It is the nature of the Kali Yuga that most human beings are now held back from spiritual liberation due to the gravity of inertia, apathy and laziness, (known in Sankrit as the quality of tapas) that overwhelms this age. Despite this seemingly gloomy prognosis, there is a way out of this predicament for those with the will and stamina to awaken from the rampant lethargy, within and outside of themselves, to take action.”
― Zeena Schreck

“Sex and magic are intertwined experiences—sex is one kind of magic (and can be made more magical without being concerned with sex-magic at any point), and magic can be, while erotic and arousing, not necessarily sexual in the way that is often understood. There is a commonly-held belief that those who practice sex-magic are indulging themselves in wild orgiastic rites at every opportunity. This is rarely the case. After all, if you need to go through lots of occult rigmarole just to get laid, then you're a bit sad, aren't you? Then again, the occult subculture is full of SAD people, desperate to finally get laid and attempting to turn to sex-magic as a last resort.”
― Phil Hine, Sex Magic, Tantra & Tarot: The Way of the Secret Lover

“The Heart-mantra of Dependent Origination (rten-'brel snying-po [རྟེན་འབྲེལ་སྙིང་པོ]), which liberates the enduring continuum of phenomena and induces the appearance of multiplying relics ('phel-gdung [འཕེལ་གདུང་] and rainbow lights, is:
[OṂ] YE DHARMĀ HETUPRABHAVĀ
HETUN TEṢĀṂ TATHĀGATO
HY AVADAT TEṢĀṂ CA YO
NIRODHO EVAṂ VĀDI
MAHĀŚRAMAṆAḤ [YE SVĀHĀ]
('Whatever events arise from a cause, the Tathagāta [Buddha, "Thus-gone"] has told the cause thereof, and the great virtuous ascetic has taught their cessation as well [so be it]').”
― Graham Coleman, The Tibetan Book of the Dead

“This is part of what it means to be a God, that You are a general principal of Being, instantiated throughout all of Being.”
― Sam Webster, Tantric Thelema

“You yourself are the eternal energy which appears as this universe. You didn't come into this world. You came out of it, like a wave from the ocean. You are not a stranger here.”
― Alan Watts

“Manifesting in 5 Steps: Decide clearly what you want, choose your end scenario, visualize it in detail, let it go, repeat the process.”
― Natalie Grace Smith

“The foundational Vajrakilaya is the sun shining in the sky behind the clouds. The path Vajrakilaya is the removal of the clouds from the sky through the force of wind and rain, or whatever; it is the path of method and wisdom, combined. And the resultant Vajrakilaya is the nature of your mind, the nature of your rigpa, which is the same mind as the mind of the primordial buddha, Kuntuzangpo. The path Vajrakilaya is the removal of the adventitious veil of obscuration that covers rigpa. Applying the method by practicing generation stage (kyerim) and completion stage (dzogrim), accumulating merit and purifying negative karma, removing that veil, is the path. The result is realizing that ones own self nature is buddha. So the result is the same as the foundation. In the beginning you are buddha, and in the end you are buddha.”
― Gyatrul Rinpoche, Commentaries on the Practice of Vajrakilaya

“Mephistopheles' contentious, often ambiguous relationship to Faustus is a reference to tantra just as it is to alchemy. It resembles the shifting tactics of a guru who varies his approach to his pupil in order to dissolve his resistances and prepare him for wider states of consciousness. Both Faustus and the tantric aspirant stimulate and indulge their senses under the guidance of their teachers who encourage them to have sexual encounters with women in their dreams. Both work with magical diagrams or yantras, exhibit extraordinary will, "fly" on visionary journeys, acquire powers of teleportation, invisibility, prophecy, and healing, and have ritual intercourse with women whom they visualize as goddesses. The tantrist [sic] is said to become omniscient as a result of his sacred "marriage," and Faustus produces an omniscient child in his union with the visualized Helen, or Sophia.”
― Ramona Fradon, The Gnostic Faustus

“Sitting in meditation is the most boring thing if your energies are frozen and locked at different places in body. Get your energies flowing. Don't see Yoga as some good routine. It's all about exploring the body like you explore features of an electronic device.”
― Shunya

“lest lay down
and embrace each other
for truth to be told
there is no other”
― Wald Wassermann

“While
motherhood and warship were associated with Parvati and Durga,
Tantra was associated to Kali, food and agriculture to Annapurna,
knowledge and education to Saraswati and, of course, luck and
money to Lakshmi.”
― Sapan Saxena, The Tenth Riddle

“The coiled serpent
As well as being the creative power of the divine, Shakti represents the feminine elements within the self. Hindus believe that our sexual energy and life force (kundalini) resides as a coiled serpent or sleeping goddess at the base of the spine. Awareness and development of this force through yoga can be a form of spiritual release. Sometimes practiced physically, more often through meditation, these Tantric rituals are used to enhance the union between a person's male and female elements.”
― Shulamit Ambalu, The Religions Book: Big Ideas Simply Explained

“Why should anyone care about [esoteric wisdom]? Because it challenges our understanding of God, and dares us to transform ourselves. It shatters childish theological images, and discovers a God called Infinity-God as infinity, transforms Gender and Personality."- Daniel Matt, a scholar of Kabbalah and Professor at Graduate Theological Union in Berkeley”
― Serena Jade

“Accepting that there are such things as facts requires you to be humble and to have flexibility to relinquish your position when it is shown to be wrong. (...) while the Tantra actively engages the higher mind, it also attempts to transcend the level of the intellect on which "proof" is an operative term. Here your own contemplated experience becomes primary in formulating your understanding of reality. When the wisdom of well-considered experience is joined coherently to well-grounded factual knowledge, you have a strong foundation from which to successfully navigate both the path of yoga and the world in general.  ”
― Christopher D Wallis

“ASANA

Now I shall instruct you regarding the nature of asana or seat. Although by 'asana' is generally meant the erect posture assumed in meditation, this is not its central or essential meaning. When I use the word 'asana' I do not mean the various forms of asana’s such as Padmasana, Vajrasana, Svastikasana, or Bhadrasana. By 'asana' I mean something else, and this is what I want to explain to you.

First let me speak to you about breath; about the inhaling breath-apana, and the exhaling breath-prana. Breath is extremely important in meditation; particularly the central breath-madhyama-pranan, which is neither prana nor apana. It is the center of these two, the point existing between the inhaling and exhaling breaths. This center point cannot be held by any physical means, as a material object can be held by the hand. The center between the two breaths can be held only by knowledge-jnana – not discursive knowledge, but by knowledge which is awareness. When this central point is held by continuously refreshed awareness – which is knowledge and which is achieved through devotion to the Lord – that is, in the true sense settling into your asana.

On the pathway of your breath maintain continuously refreshed and full awareness on and in the center of breathing in and breathing out. This is internal asana. (Netra Tantra)

Asana, therefore, is the gradual dawning in the spiritual aspirant of the awareness which shines in the central point found between inhaling and exhaling.

This awareness is not gained by that person who is full of prejudice, avarice, or envy. Such a person, filled with all such negative qualities, cannot concentrate. The prerequisite of this glorious achievement is, therefore, the purification of your internal egoity. It must become pure, clean, and crystal clear. After you have purged your mind of all prejudice and have started settling with full awareness into that point between the two breaths, then you are settling into your asana.

When in breathing in and breathing out you continue to maintain your awareness in continuity on and in the center between the incoming and outgoing breath, your breath will spontaneously and progressively become more and more refined. At that point you are driven to another world. This is pranayama." (Netra Tantra)

After settling in the asana of meditation arises the refined practice of pranayama. ‘Pranayama’ does not mean inhaling and exhaling vigorously like a bellow. Like asana, pranayama is internal and very subtle. There is a break less continuity in the traveling of your awareness from the point of asana into the practice of pranayama. When through your awareness you have settled in your asana, you automatically enter into the practice of pranayama.

Our Masters have indicated that there are two principle forms of this practice of ‘asana-pranayama’, i.e. cakrodaya and ajapa-gayatri. In the practice of ajapa-gayatri you are to maintain continuously refreshed full awareness-(anusandhana) in the center of two breaths, while breathing in and out slowly and silently. Likewise in the practice of cakrodaya you must maintain awareness, which is continually fresh and new, filled with excitement and vigor, in the center of the two breaths – you are to breathe in and out slowly, but in this case with sound.
― Swami Lakshmanjoo”
― Swami Lakshmanjoo

“In the bedroom, three are present—the two partners and the Divine.”
― Donna Goddard, The Love of Devotion

“Strength-Train Your Vagina, For Tantric Spiritual, Ecstasy For You, And Him.”
― Serena Jade, Tantra: The Sexual Meditation