Slave Morality Quotes

Quotes tagged as "slave-morality" Showing 1-8 of 8
Friedrich Nietzsche
“To be incapable of taking one's enemies, one's accidents, even one's misdeeds seriously for very long—that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget (a good example of this in modem times is Mirabeau, who had no memory for insults and vile actions done him and was unable to forgive simply because he—forgot). Such a man shakes off with a single shrug many vermin that eat deep into others; here alone genuine 'love of one's enemies' is possible—supposing it to be possible at all on earth. How much reverence has a noble man for his enemies!—and such reverence is a bridge to love.—For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture 'the enemy' as the man of ressentiment conceives him—and here precisely is his deed, his creation: he has conceived 'the evil enemy,' 'the Evil One,' and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a 'good one'—himself!”
Friedrich Nietzsche, On the Genealogy of Morals / Ecce Homo

“Rand, Huxley, Orwell, and Bradbury foresaw much of today’s dystopian world: its spiritual and moral emptiness, its culture of consumerism, its flat-souled Last Manishness, its debasement of language, its doublethink, its illiteracy, and its bovine tolerance of authoritarian indignities. But they did not foresee the most serious and catastrophic of today’s problems: the eminent destruction of whites, and western culture.

None of them thought to deal with race at all. Why is this? Probably for the simple reason that it never occurred to any of them that whites might take slave morality so far as to actually will their own destruction. As always, the truth is stranger than fiction.”
Jef Costello

Émile Zola
“What misery! and all these girls, broken by fatigue, were silly enough to come here at night and make babies, more flesh to toil and suffer! It would never end while they went on getting themselves filled with starvelings.Ought they rather not stop up their wombs and close their thighs tight against approaching disaster?

But then, perhaps he was only harbouring these dismal thoughts because he resented being alone, when all the others were pairing off to take their pleasure.”
Émile Zola, Germinal

“Where in the motion of the stars is morality? Does a lion stop in its tracks to weigh the moral options? Are the seas full of frothing morality, of a turbulent whirlpool of moral dilemmas? Does a shark pause to consider moral issues when it is hunting down a wounded porpoise? Where in the Periodic Table is morality? Which is the Moral Element? What is its atomic number?”
Mark Romel, The Mistletoe Murders: A Nietzschean Murder Mystery

“God is a feeble, emasculated non-God on a cross who can’t even save himself. If he can’t save himself, how can he save you? Give us Nietzsche’s Superman any day. God is dead. Long live the Overman. The task is to get stronger and stronger, not weaker and weaker.”
David Sinclair, The War of the Mind: Understanding Inflation and Alienation

“The Woke will be receiving ecstatic applause as they order the Apocalypse to submit to Wokeness and to stop being so cruel and heartless. Will the Apocalypse be laughing in response?”
David Sinclair, Without the Mob, There Is No Circus

“Look at a dog on a leash. This monstrous, abject “pet” used to be a magnificent, powerful, proud wolf. Now it’s a joke. That’s what human interference with carnivorous nature achieves – the opposite of evolution, the removal of animals from vibrant nature to make them pathetic, enfeebled playthings and projections of human beings, with all their crazy neuroses and subjective mental traumas. The example of dogs should provide a horrific warning from history of how strong animals can be turned by humans into the most pathetic creatures.”
David Sinclair, The Wolf Tamers: How They Made the Strong Weak

“Nietzsche talked about “good and bad” in the context of nobility. The nobles regarded the exceptional as good and the mediocre as bad. When the “good and bad” of the nobility was replaced by the “good and evil” of the mob, exceptionalism was declared evil, and mediocrity was sanctified. The holy mediocrities are now everywhere. The kingdom of mediocrity is absolute … absolute shit!”
David Sinclair, The Wolf Tamers: How They Made the Strong Weak