Intersectionality Quotes

“At the end of the day, dipping into the attack well of body-shaming, racism, misogyny, and ableism is just lazy. When people resort to these kinds of tactics, I simply think that they have lost the ability to debate the merits and content of a position. Instead, they want to play to the bot-fueled, troll-fed, worst of who humans can be.”
― Bruce Reyes-Chow, In Defense of Kindness: Why It Matters, How It Changes Our Lives, and How It Can Save the World

“The Easiest Way to Fuck Everything Up Is to Ignore Black Women”
― Zoe Quinn, Crash Override: How Gamergate (Nearly) Destroyed My Life, and How We Can Win the Fight Against Online Hate

“We exist through intersections, but our conversations about diversity regularly push us to pick one identity for ourselves at the expense of others.”
― Rohit Bhargava, Beyond Diversity

“The Easiest Way to Fuck Everything Up Is to Ignore Black Women”
― Zoe Quinn, Crash Override: How Gamergate (Nearly) Destroyed My Life, and How We Can Win the Fight Against Online Hate

“We should be judging the effectiveness and value of any of our solutions by how well they'd work for people with the least institutional power.”
― Zoe Quinn, Crash Override: How Gamergate (Nearly) Destroyed My Life, and How We Can Win the Fight Against Online Hate

“Diversity is what happens when you have representation of various groups in one place. Representation is what happens when groups that haven’t previously been included, are included. Intersectionality is what happens when we do everything through the lens of making sure that no one is left behind. More than surface-level inclusion, or merely making sure everyone is represented, intersectionality is the practice of interrogating the power dynamics and rationales of how we can be together.”
― Alicia Garza, The Purpose of Power: How We Come Together When We Fall Apart

“Intersectionality asks us to examine the places where we are marginalized but it also demands that we examine how and why those of us who are marginalized can in turn exercise marginalization over others. It demands that we do better by one another so that we can be more powerful together.”
― Alicia Garza, The Purpose of Power: How We Come Together When We Fall Apart

“Marxism and intersectionality are intellectual currents or conceptual frameworks that are ultimately oriented toward activism, agitation, and transformational practice. [...] Both of these theories are, first and foremost, ways of reading, understanding, thinking, and dreaming beyond the deep structures of exploitation and oppression that frame our world. Thus, for a book about theory, actual struggles, organizations, and movements appear, not only as phenomena to be interpreted, but as the sources and sites of theoretical production; words, ideas, concepts, and arguments produced in the street are no less theoretical than those produced in the academy, and the former often speak with more clarity and precision.”
― Ashley J. Bohrer, Marxism and Intersectionality: Race, Gender, Class and Sexuality under Contemporary Capitalism

“And despite the punishments for boundary crossing, we continue to live, daily, with all our contradictory differences. Here I still stand, unmistakably "feminine" in style, and "womanly" in personal experience - and unacceptably "masculine" in political interests and in my dedication to writing poetry that stretches beyond the woman's domain of home. Here I am, assigned a "female" sex on my birth certificate, but not considered womanly enough - because I am a lesbian - to retain custody of the children I delivered from my woman's body. As a white girl raised in a segregated culture, I was expected to be "ladylike" - sexually repressed but acquiescent to white men of my class - while other, darker women were damned as "promiscuous" so their bodies could be seized and exploited. I've worked outside the home for at least part of my living since I was a teenager - a fact deemed masculine by some. But my occupation is now that of teacher, work suitably feminine for a woman as long as I don't tell my students I'm a lesbian - a sexuality thought too aggressive and "masculine" to fit with my "feminity.”
― Minnie Bruce Pratt, S/He

“As feminism has sought to become integrally related to struggles against racial and colonialist oppression, it has become increasingly important to resist the colonizing epistemological strategy that would subordinate different configurations of domination under the rubric of a transcultural notion of patriarchy.”
― Judith Butler, Gender Trouble: Feminism and the Subversion of Identity

“For those who haven’t yet experienced climate collapse in our own bodies, a history not yet written into us, the feeling it arrives in the shape of shadows, an atmospheric wrongness, and harrowing predictions; these are stories that change our own. The moment we begin to truly engage with climate science, our narratives of self and future are whirled out of orbit.”
― Jessica Gaitán Johannesson, The Nerves and Their Endings

“I don't have the privilege of independently thinking about gender and race.”
― Sharon Lee De La Cruz, I'm a Wild Seed: My Graphic Memoir on Queerness and Decolonizing the World

“This kind of caring for oneself is not about caring for one’s own happiness. It is about finding ways to exist in a world that makes it difficult to exist. This is why, this is how: those who do not have to struggle for their own survival can very easily and rather quickly dismiss those who attend to their own survival as being self-indulgent. They do not need to attend to themselves; the world does it for them.”
― Sara Ahmed, Living a Feminist Life

“In our imperfect world, if conditions are such that those who have the least are taken care of, we will all be closer to freedom and justice.”
― Jamia Wilson, This Book Is Feminist: An Intersectional Primer for Feminists in Training

“Life is a continuous process of unlearning for minorities and anyone with less power. These groups—women, people of color, and, in the next chapter, disabled people—can find it very difficult to claim asexuality because it looks so much like the product of sexism, racism, ableism, and other forms of violence. The legacy of this violence is that those who belong to a group that has been controlled must do extra work to figure out the extent to which we are still being controlled.
Call it variations on a theme. The theme is oppression; the variations are the exact ways that oppression manifests and how it affects asexual identity. The question of who gets to be ace versus who is considered deluded ornaive matters beyond the borders of each specific community. The details of why some groups find it harder than others to accept asexuality, or be accepted as ace, reveal the outlines of how sex and power and history have combined.”
― Angela Chen, Ace: What Asexuality Reveals about Desire, Society, and the Meaning of Sex.

“I don't know what they might call this in law school, but I think it's pretty fucked up and it should be illegal.”
― Dmitry Dyatlov

“Because of its internal complexity and single-minded focus on oppression, intersectionality is riddled with divisions and subcategories, which exist in competition with—or even in unrepentant contradiction to—each other. Some people in the United States therefore argue that gay white men (Fitzgerald 2019) and nonblack people of color—generally assessed as marginalized groups—need to recognize their privilege and antiblackness (Chung 2017). This can lead to the insistence that lighter-skinned black people recognize their privilege over darker-skinned black people (Tracey 2019). Straight black men have been described as the “white people of black people” (Young 2019). It is also not uncommon to hear arguments that trans men, while still oppressed by attitudes towards their trans status, need to recognize that they have ascended to male privilege (Abelson 2014) and amplify the voices of trans women, who are seen as doubly oppressed, by being both trans and women. Gay men and lesbians might well find themselves not considered oppressed at all, particularly if they are not attracted to trans men or trans women, respectively, which is considered a form of transphobia and misgendering (Sara C 2018). Asians and Jews may find themselves stripped of marginalized status due to the comparative economic success of their demographics, their participation in “whiteness,” or other factors (Kuo 2018; Lungen 2018). Queerness needs to be decolonized—meaning made more racially diverse—and its conceptual origins in white figures like Judith Butler need to be interrogated (Small 2019).”
― Helen Pluckrose

“Los feminismos negros han aportado invaluablemente al entendimiento de las opresiones y a la estructuración del poder. Un claro ejemplo de esa genealogía es el histórico discurso de la exesclava y abolicionista Sojourner Truth con “Ain’t I am Woman”, en 1851. Trazando esa línea de pensamiento negro, tenemos a Patricia Hill Collins, quien introduce la idea de matriz de dominación; colectivos como Combahee River Collective hablan de una simultaneidad de opresiones; feministas decoloniales, Ochy Curiel y Yuderkys Espinosa, sostienen la existencia de una imbricación de opresiones; académicas y juristas como Kimberlé Crenshaw trabajan con el término interseccionalidad. Todos estos aportes parten de la experiencia propia de las mujeres negras y denotan la realidad compleja que atraviesan. Pero, además, nos instan a entender las opresiones desde su no fragmentación. Esto es, sobre nuestres cuerpes y subjetividades operan múltiples categorías —como la “raza”, el “género”, la nacionalidad, la clase social, la orientación sexual— que nos ubican en diferentes lugares de opresión y privilegio; estas opresiones trabajan en conjunto, están entretramadas, no se pueden separar.”
― Rose Barboza y Sofía Zaragocín, Racismos en Ecuador: Reflexiones y experiencias interseccionales

“We should be judging the effectiveness and value of any of our solutions by how well they'd work for people with the least institutional power. Aside from idealism, it's pragmatic—if marginalized users are the people being targeted the most and being targeted the worst, then designing solutions that focus on the majority and treat the marginalized users as edge cases is not logically sound, because they aren't. Conversely, there's no reason to assume that the solutions that work for the people who need it most wouldn't also work for people who aren't as much at risk.”
― Zoe Quinn, Crash Override: How Gamergate (Nearly) Destroyed My Life, and How We Can Win the Fight Against Online Hate

“...when someone comes to me who possesses any traits that stray from what might appear in an American i950s-era sitcom, their identities are part of their abuse. They are targeted by certain people who want them to suffer for existing.”
― Zoe Quinn, Crash Override: How Gamergate (Nearly) Destroyed My Life, and How We Can Win the Fight Against Online Hate

“Much of the existing dialogue around the issue of online abuse frames it as violence against women, and that's a major problem. Most of the space being taken up focuses on gender and ignores race, sexuality, and every other type of identity and the intersections thereof. Yet most of the people whom I consider to be the top experts on online abuse and how to defeat it are not white.”
― Zoe Quinn, Crash Override: How Gamergate (Nearly) Destroyed My Life, and How We Can Win the Fight Against Online Hate

“While online abuse can happen to anyone, it is by no means an equal-opportunity occurrence. We're dragged the same sort of cultural baggage that we live with offline into online spaces like a gross piece of toilet paper stuck to our shoes.”
― Zoe Quinn, Crash Override: How Gamergate (Nearly) Destroyed My Life, and How We Can Win the Fight Against Online Hate

“Intersectionality? I’m not sure but I think I have it.”
― Dmitry Dyatlov

“In the expansive nervous system of this word, white supremacy, patriarchy, and extractivism are faulty codes, the misfiring signals which diconnect me from what is, in fact, happening to me; they construct peripheries and thereby make ancient pain seem brand-new.”
― Jessica Gaitán Johannesson, The Nerves and Their Endings

“There are so many roots to the tree of anger
that sometimes the branches shatter
before they bear.

Sitting in Nedicks
the women rally before they March
discussing the problematic girls
they hire to make them free.
An almost white counterman passes
a waiting brother to serve them first
and the ladies neither notice nor reject
the slighter pleasures of their slavery.
But I who am bound by my mirror
as well as my bed
see causes in colour
as well as sex

and sit here wondering
which me will survive
all these liberations.”
― Audre Lorde, From a Land Where Other People Live

“Many black intellectuals spoke about the experience of racism mainly, and sometimes exclusively, from a black male perspective, highlighting the various ways their humanity had been degraded and denied. While this discussion was something I cared about deeply, it was rarely balanced with one about all the unique ways in which black women have suffered. Even the scholars who spoke about race without focusing so much on the particular experience of black men still failed to fully capture and dissect the compounded challenges black women faced as they dealt with racism and sexism. The result of discussions of race being unfairly tilted toward the male point of view is that the experiences of black women have taken a backseat to those of black men, although they've suffered in ways that black men haven't. Racism and sexism were stacked against them. And too often they've borne the brunt of the very masculinity that has been historically debased in black men when black men asserted their power over the only people they could - black women...The hard truth is that black men have contributed to these struggles both subtly and overtly...we contribute to the degradation of black women by glorifying the kind of common rap that reduces them to bitches, hoes, and body parts.”
― Zachary Wood, Uncensored

“Any future that doesn't center the eradication of oppression and collective freedom is not a future worth imagining.”
― Virgie Tovar, You Have the Right to Remain Fat

“Systems of faith are systems before they are places of faith. They are made by people
and share the flaws of their builders.”
― Thenmozhi Soundararajan, The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition

“The mainstream media continues to equate feminism, as such, with liberal feminism. But far from providing the solution, liberal feminism is part of the problem. Centered in the global North among the professional-managerial stratum, it is focused on “leaning-in” and “cracking the glass ceiling.” Dedicated to enabling a smattering of privileged women to climb the corporate ladder and the ranks of the military, it propounds a market-centered view of equality that dovetails perfectly with the prevailing corporate enthusiasm for “diversity.” Although it condemns “discrimination” and advocates “freedom of choice,” liberal feminism steadfastly refuses to address the socioeconomic constraints that make freedom and empowerment impossible for the large majority of women. Its real aim is not equality, but meritocracy. Rather than seeking to abolish social hierarchy, it aims to “diversify” it, “empowering” “talented” women to rise to the top. In treating women simply as an “underrepresented group,” its proponents seek to ensure that a few privileged souls can attain positions and pay on a par with the men of their own class.”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“By definition, the principal beneficiaries are those who already possess considerable social, cultural, and economic advantages. Everyone else remains stuck in the basement.”
― Nancy Fraser, Feminism for the 99%: A Manifesto