Hurricane Katrina Quotes

“He must trust, and he must have faith. And so he builds, because what is building, and rebuilding and rebuilding again, but an act of faith?”
― Dave Eggers

“Life is a hurricane, and we board up to save what we can and bow low to the earth to crouch in that small space above the dirt where the wind will not reach. We honor anniversaries of deaths by cleaning graves and sitting next to them before fires, sharing food with those who will not eat again. We raise children and tell them other things about who they can be and what they are worth: to us, everything. We love each other fiercely, while we live and after we die. We survive; we are savages.”
― Jesmyn Ward, Men We Reaped: A Memoir

“At one point, early on, some public figures even asked whether it 'made sense' to rebuild New Orleans. Would you let your own mother die because it didn't make financial sense to spend the money to treat her, or because you were too busy to spend the time to heal her sick spirit?”
― Tom Piazza, Why New Orleans Matters

“George Bush doesn't care about black people.”
― Kanye West

“I also believe my home state is cursed by ignorance and poverty and racism, much of it deliberately inculcated to control a vulnerable electorate. And I believe many of the politicians in Louisiana are among the most stomach-churning examples of white trash and venality I have ever known. To me, the fact that large numbers of people find them humorously picaresque is mind numbing, on a level with telling fond tales of one's rapist.”
― James Lee Burke, Creole Belle

“People don't live in New Orleans because it is easy. They live here because they are incapable of living anywhere else in the just same way.”
― Ian McNulty, A Season of Night: New Orleans Life After Katrina

“Damn. I never should have agreed to this. What is he thinking? Here we are in a piece of crap pickup truck on our way to sit outside of a supermarket to kidnap this girl. Damn. He’d better not be falling for her. Sure she’s cute, but I can’t think about that.”
― Jenna-Lynne Duncan, Hurricane

“That natural disasters are required to provide Americans with a glimpse of reality in their own country is an indication of the deep rot infecting the official political culture.”
― Tariq Ali, The Obama Syndrome: Surrender at Home, War Abroad

“New Orleans' rebellious and free-spirited personality is nothing if not resilient. And so the disruptive energies of the place- its vibrancy and eccentricity, its defiance and nonconformity, and yes, its violence and depravity- are likely to live on.”
― Gary Krist, Empire of Sin: A Story of Sex, Jazz, Murder, and the Battle for Modern New Orleans

“You can take the people out of the city, but you can't take the soul — that remains here.”
― T.J. Fisher, Orléans Embrace with The Secret Gardens of the Vieux Carré

“Junior, stop being orner.” It’s what Mama used to say to us when we were little, and I say it to Junior out of habit. Daddy used to say it sometimes, too, until he said it to Randall one day and Randall started giggling, and then Daddy figured out Randall was laughing because it sounded like ‘horny’. About a year ago I figured out what it was supposed to be after coming across its parent on the vocabulary list for my English class with Miss Dedeaux: ‘ornery’. It made me wonder if there were other words Mama mashed like that. They used to pop up in my head sometime when I was doing the stupidest things: ‘tetrified’ when I was sweeping the kitchen and Daddy came in dripping beer and kicking chairs. ‘Belove’ when Manny was curling pleasure from me with his fingers in mid-swim in the pit. ‘Freegid’ when I was laying in bed in November, curled to the wall like I was going to burrow into another cover or I was making room for a body to lay behind me to make me warm.”
― Jesmyn Ward, Salvage the Bones

“Accident - A statistical inevitability. Some nuclear power plants are built on fault lines, but ever mine, dam, oil rig, and waste dump is founded upon a tacit acceptance of the worst-case scenario. One a long enough timeline, everything that can go wrong will, however small the likelihood is from one day to the next. The responsible parties may wring their hands about the Fukushima meltdown - and the Gult of Mexico oil spill, and the Exxon Valdez, and Hurricane Katrina, and Chernobyl, and Haiti - but accident is no accident.”
― CrimethInc.

“Hurricane Katrina arrived without a confirmed weather category, or a name that adequately addressed anger summoned from a thousand leagues down. When the levees broke in New Orleans images escaped television screens to tattoo every skin with the shameful reality that America’s towers fell twice. There was no phoenix. Only mosquitoes escaped the ashes, promising to puncture any still unbloodied with the needle kiss of plague.
Then, a great swarm of dragonflies, sent by some other to even the odds. They feasted on the thin-limbed vampires, devoured body and virus, and then hovered around the floating bloated bodies of forgotten grandmothers, armored escorts of the dead. Their wings hummed swamp sonnets while their mouths swallowed maggots, thwarting attempts to hurry death beyond spring sunsets and autumn graves. They kept up their holy procession until New Orleans rebirthed jazz and cut the bodies loose and let saints march in all over again.
As I steer my bike through one puddle after the other, making the street music urban rainforest dwellers know, I ask the splash to summon the dragonfly. Call her from the swamp into my throat to name the lump that will never loose me. Be my escort, gobble the flies ever entering me before their children become my whole.”
― Amanda Sledz, Psychopomp Volume One: Cracked Plate

“My voice sounds like I have a cold, all the mucus from my crying lodged in my nose. A train, Mama said. Camille came, and the wind sounded like trains.”
― Jesmyn Ward, Salvage the Bones

“Everybody is comparing the oil spill to Hurricane Katrina, but the real parallel could be the Iranian hostage crisis. In the late 1970s, the hostage crisis became a symbol of America's inability to take decisive action in the face of pervasive problems. In the same way, the uncontrolled oil plume could become the objective correlative of the country's inability to govern itself.”
― David Brooks

“When I made my mother a DNR, I did not know it meant "do not rescue.”
― Sheri Fink, Five Days at Memorial: Life and Death in a Storm-Ravaged Hospital

“Those who did better were those who didn't wait idly for help to arrive. In the end, with systems crashing and failing, what mattered most and had the greatest immediate effects were the actions and decisions made in the midst of a crisis by individuals.”
― Sheri Fink, Five Days at Memorial: Life and Death in a Storm-Ravaged Hospital

“Hurricane Katrina brought a city, a state and the Bush 43rd Administration to its knees because all levels of government were unprepared for the sheer magnitude of the event. (If History Is Our Guide,2015)”
― J.C. Phillips

“The lexicon must make room for white patriarchy's specific way of disregarding the humanity of Black women in literal physical spaces like New Orleans during and after Katrina, and in the narratives and policy making that either created a pathway home or left them stranded. Every step of the Katrina response "depresenced" Black women, forced them to bear the weight of natural disaster while carrying the cellular memory of trauma one can imagine will pass through bloodlines like so many others.

Unlike erasure, which requires one's presence to be recognized so it can be obliterated, depresencing never acknowledges presence at all. When deployed, people just look right through Black women as if they weren't there.

As violent and silent as depresencing is, there's an antidote. The response to Hurricane Katrina was not the first time the U.S. government abandoned Black women, and it would not be the last. Black women resisted by showing up in the story of their lives, by loving, learning, and leading--despite the systemic barriers and humiliations designed to make them small enough to practically disappear. But Black women did not disappear, and they will not disappear because we know something established power does not: we are something.”
― Deborah Douglas, Four Hundred Souls: A Community History of African America, 1619-2019

“[New Orleans.] Katrina changed everything. Life here is different, every face altered. Yet we feel and sense the landscape not only in its hurricane-leveled, sodden depressions but — perhaps even more so now in the strangely comforting depths of our shared history. Even in the worst hit areas, not all is dissipated. Dense intricate attachments burrow too deep to underestimate or overlook. This is no featureless town to be rubbed off the map and cast aside. Here the band plays on.

Our kindred colors speak to the values of justice, faith and power; to curious combinations of passion, openness, irreverence and loyalty, to the values of individuality, sharing and compassion. Not least, we still enjoy the sounds of music and respond to succulent foods, to the magnificent flowering gardens, to the elements of grace and dreamy escape, and to the languid Southern charm typical of faded days gone by.”
― T.J. Fisher, Orléans Embrace with The Secret Gardens of the Vieux Carré

“What do you tell someone who hasn't live through it all?

Try to explain what it's like, living under a pressure-front of madness crawling up out of the sea - the fairy folk nearly done with their centuries-long crossing of the Atlantic. Tell him about the watchtowers of the air, brought to earth by fire in New York. Tell him about New Orleans, all its magic and voudoun drawing the Fey like a magnet, the ocean rising up to meet it. By the time they burn like wildfire all across the country to Hollywood, the whole world will be dreaming their dreams.”
― Michael Montoure, Slices

“Hurricane Katrina brought a city, a state and the Bush 43rd Administration to its knees because all levels of government were unprepared for the sheer magnitude of the event.”
― J.C. Phillips, If History Is Our Guide: Commentary of Events that shaped 2011-2015

“There had been ample warning that a storm “of biblical proportions” would strike New Orleans, and the human response to the ensuing disaster was tragically inept. But it was inept only by the light of science. Religion offered no basis for a response at all. Advance warning of Katrina’s path was wrested from mute Nature by meteorological calculations and satellite imagery. God told no one of his plans. Had the residents of New Orleans been content to rely on the beneficence of God, they wouldn’t have known that a killer hurricane was bearing down upon them until they felt the first gusts of wind on their faces. And yet, as will come as no surprise to you, a poll conducted by The Washington Post found that 80 percent of Katrina’s survivors claim that the event has only strengthened their faith in God.”
― Sam Harris, Letter to a Christian Nation

“A man who forgets his past and allows the flame of the things he loves to be extinguished has no future.”
― T.J. Fisher, Orléans Embrace with The Secret Gardens of the Vieux Carré

“To remain in the city has required a quick recovery, an erasure with no mourning. No truth or recompense for what has been lost and what was taken. No admission of what we all know to be true: that the worst results of Hurricane Katrina have had nothing to do with Mother Nature.”
― Kristina Kay Robinson

“I kept wanting to apologize to our tiny son about the state of the city.”
― Anne Gisleson, The Futilitarians: Our Year of Thinking, Drinking, Grieving, and Reading

“Hurricane Katrina is easily a metaphor for America's attitude toward Black women: rejected, neglected, and never protected. But Black women's persistence and their insistence on survival and restoration are a metaphor for their attitude toward America.”
― Deborah Douglas, Four Hundred Souls: A Community History of African America, 1619-2019

“Fragility is the single most salient cause of displacement around the world today. Even factors that may become increasingly common drivers of flight like climate change and natural disasters are only likely to cause mass cross-border movements if they affect fragile states. When Hurricane Katrina struck New Orleans it did not require people to leave the United States. In contrast, when the earthquake struck Haiti many people fled to the neighbouring Dominican Republic because they could not find a domestic remedy or resolution to their situation.”
― Alexander Betts, Refuge: Transforming a Broken Refugee System

“I didn’t confront the Dominionists directly, instead choosing to minister to the sick and hungry New Orleanians who arrived in DeQuincy in Katrina’s wake. But inside, I fumed at the Dominionist faction at Grace. Katrina was not about God’s judgment; it was about a storm that started as a low-pressure zone that slowly, dangerously grew into a tropical wave of low pressure. Katrina had a natural cause, not a supernatural cause. What flooded New Orleans and sent its citizenry into exile was not, as the Dominionists at Grace argued, God running spiritually corrupt, lost souls out of town but rather a catastrophically flawed levee system constructed by human hands. Besides, I believed that what we did to help those affected by the storm—not why the storm or its destruction happened—was what mattered. My Katrina-era messages were just blandly positive—I preached that the storm was a moment to prove to God just how loving we could be to one another—but the Dominionists at Grace were furious nonetheless. “Are you really saying,” they chided me after Sunday services, “that it doesn’t matter how people in New Orleans live? That they can be saved if they’re alcoholics?” I was unflinching in my answer. “Yes, “ I replied sternly, “that’s exactly what I’m saying.” The Dominionists simply shook their heads in disgust at my apostasy.”
― Jerry DeWitt, Hope after Faith: An Ex-Pastor's Journey from Belief to Atheism

“At the same time that the Mayor and City Council acted courageously and progressively in ridding the city of those monuments to a loathsome past, the new regime that removal celebrates, as some skeptics note, rests on commitments to policies that intensify economic inequality on a scale that makes New Orleans one of the most unequal cities in the United States. ... Local government contributes to this deepening inequality through such means as cuts to the public sector, privatization of public goods and services, and support of upward redistribution through shifting public resources from service provision to subsidy for private, rent-intensifying redevelopment (commonly but too ambiguously called "gentrification"). These processes, often summarized as neoliberalization, do not target blacks as blacks, and, as in other cities, coincided with the emergence of black public officialdom in and after the elder Landrieu's mayoralty and continued unabated through thirty-two years of black-led local government between two Landrieus and into the black-led administration that succeeded Mitch.

Both the processes of neoliberalization and racial integration of the city's governing elite accelerated in the aftermath of Hurricane Katrina. It may seem ironic because of how the visual imagery of dispossession and displacement after Katrina came universally to signify the persistence of racial injustice, but a generally unrecognized feature of the post-Katrina political landscape is that the city's governing class is now more seamlessly interracial than ever. That is, or should be, an unsurprising outcome four decades after racial transition in local government and the emergence and consolidation of a strong black political and business class, increasingly well incorporated into the structures of governing. It has been encouraged as well by the city's commitment to cultural and heritage tourism, which, as comes through in Mayor Landrieu's remarks on the monuments, is anchored to a discourse of multiculturalism and diversity. And generational succession has brought to prominence cohorts among black and white elites who increasingly have attended the same schools; lived in the same neighborhoods; participated in the same voluntary associations; and share cultural and consumer tastes, worldviews, and political and economic priorities.”
― Adolph L. Reed Jr., The South: Jim Crow and Its Afterlives