Thomas > Thomas's Quotes

“One has to take a somewhat bold and dangerous line with this existence: especially as, whatever happens, we are bound to lose it.”
― Friedrich Nietzsche, Untimely Meditations

“I don’t think that people accept the fact that life doesn’t make sense. I think it makes people terribly uncomfortable.”
― David Lynch

“And as long as you are in any way ashamed before yourself, you do not yet belong with us.”
― Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

“Indeed, people speak sometimes about the ‘animal’ cruelty of man, but that is terribly unjust and offensive to animals, no animal could ever be so cruel as a man, so artfully, so artistically cruel”
― Fyodor Dostoyevsky, The Brothers Karamazov

“Age is no better, hardly so well, qualified for an instructor as youth, for it has not profited so much as it has lost.”
― Henry David Thoreau, Walden & Civil Disobedience

“She was a dull person, but a sensational invitation to make babies.”
― Kurt Vonnegut, Slaughterhouse-Five

“We're all just walking each other home.”
― Ram Dass

“Reality is, you know, the tip of an iceberg of irrationality that we've managed to drag ourselves up onto for a few panting moments before we slip back into the sea of the unreal.”
― Terence McKenna

“The mind is a wonderful servant, but a terrible master.”
― Robin Sharma

“A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. — 'Ah, so you shall be sure to be misunderstood.' — Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.”
― Ralph Waldo Emerson, Self-Reliance: An Excerpt from Collected Essays, First Series

“The painter Kramskoy has a remarkable painting entitled The Contemplator: it depicts a forest in winter, and in the forest, standing all by himself on the road, in deepest solitude, a stray little peasant in a ragged caftan and bast shoes; he stands as if he were lost in thought, but he is not thinking, he is "contemplating" something. If you nudged him, he would give a start and look at you as if he had just woken up, but without understanding anything. It's true that he would come to himself at once, and yet, if he were asked what he had been thinking about while standing there, he would most likely not remember, but would most likely keep hidden away in himself the impression he had been under while contemplating. These impressions are dear to him, and he is most likely storing them up imperceptibly and even without realizing it--why and what for, he does not know either; perhaps suddenly, having stored up his impressions over many years, he will drop everything and wander off to Jerusalem to save his soul, or perhaps he will suddenly burn down his native village, or perhaps he will do both.

There are a good many "contemplatives" among our peasants. And Smerdyakov was probably one of them. And he was probably greedily hoarding up his impressions, hardly knowing why.”
― Fyodor Dostoevsky, The Brothers Karamazov

“I felt lethal, on the verge of frenzy. My nightly bloodlust overflowed into my days and I had to leave the city. My mask of sanity was a victim of impending slippage. This was the bone season for me and I needed a vacation.”
― Bret Easton Ellis, American Psycho

“You are the average of the five people you spend the most time with.”
― Jim Rohn

“I'm an 'intelligent' sociopath. I don't have problems with drugs, I don't commit crimes, I don't take pleasure in hurting people, and I don't typically have relationship problems. I do have a complete lack of empathy. But I consider that an advantage, most of the time. Do I know the difference between right and wrong, and do I want to be good? Sure. ... A peaceful and orderly world is a more comfortable world for me to live in. So do I avoid breaking the law because it's 'right'? No, I avoid breaking the law because it makes sense.”
― M. E. Thomas, Confessions of a Sociopath: A Life Spent Hiding in Plain Sight

“While I don't think sociopaths have any sort of moral urge to do good things, I think they can and do act morally in the context of pursuing their own advantage. A good analogy would be a corporation. There are a lot of corporations that do things that you like, maybe even good things, like produce vaccines or electric cars, although the primary motivation is to make a profit. But just because you are trying to make a profit doesn't mean you can't do it by doing things you like, or that you are good at, or that comport with the way you see the world, or want the world to see you.”
― M. E. Thomas, Confessions of a Sociopath: A Life Spent Hiding in Plain Sight

“A good science fiction story should be able to predict not the automobile but the traffic jam.”
― Frederik Pohl

“Admit it. You aren’t like them. You’re not even close. You may occasionally dress yourself up as one of them, watch the same mindless television shows as they do, maybe even eat the same fast food sometimes. But it seems that the more you try to fit in, the more you feel like an outsider, watching the “normal people” as they go about their automatic existences. For every time you say club passwords like “Have a nice day” and “Weather’s awful today, eh?”, you yearn inside to say forbidden things like “Tell me something that makes you cry” or “What do you think deja vu is for?”. Face it, you even want to talk to that girl in the elevator. But what if that girl in the elevator (and the balding man who walks past your cubicle at work) are thinking the same thing? Who knows what you might learn from taking a chance on conversation with a stranger? Everyone carries a piece of the puzzle. Nobody comes into your life by mere coincidence. Trust your instincts. Do the unexpected. Find the others…”
― Timothy Leary

“If I were to be made a knight," said the Wart, staring dreamily into the fire, "I should insist on doing my vigil by myself, as Hob does with his hawks, and I should pray to God to let me encounter all the evil in the world in my own person, so that if I conquered there would be none left, and, if I were defeated, I would be the one to suffer for it."

"That would be extremely presumptuous of you," said Merlyn, "and you would be conquered, and you would suffer for it."

"I shouldn't mind."

"Wouldn't you? Wait till it happens and see."

"Why do people not think, when they are grown up, as I do when I am young?"

"Oh dear," said Merlyn. '"You are making me feel confused. Suppose you wait till you are grown up and know the reason?"

"I don't think that is an answer at all," replied the Wart, justly.

Merlyn wrung his hands.

"Well, anyway," he said, "suppose they did not let you stand against all the evil in the world?"

"I could ask," said the Wart.

"You could ask," repeated Merlyn.

He thrust the end of his beard into his mouth, stared tragically into the fire, and began to munch it fiercely.”
― T.H. White, The Once and Future King

“One of the saddest lessons of history is this: If we’ve been bamboozled long enough, we tend to reject any evidence of the bamboozle. We’re no longer interested in finding out the truth. The bamboozle has captured us. It’s simply too painful to acknowledge, even to ourselves, that we’ve been taken. Once you give a charlatan power over you, you almost never get it back.”
― Carl Sagan, The Demon-Haunted World: Science as a Candle in the Dark

“Nobody tells this to people who are beginners, I wish someone told me. All of us who do creative work, we get into it because we have good taste. But there is this gap. For the first couple years you make stuff, it’s just not that good. It’s trying to be good, it has potential, but it’s not. But your taste, the thing that got you into the game, is still killer. And your taste is why your work disappoints you. A lot of people never get past this phase, they quit. Most people I know who do interesting, creative work went through years of this. We know our work doesn’t have this special thing that we want it to have. We all go through this. And if you are just starting out or you are still in this phase, you gotta know its normal and the most important thing you can do is do a lot of work. Put yourself on a deadline so that every week you will finish one story. It is only by going through a volume of work that you will close that gap, and your work will be as good as your ambitions. And I took longer to figure out how to do this than anyone I’ve ever met. It’s gonna take awhile. It’s normal to take awhile. You’ve just gotta fight your way through.”
― Ira Glass

“The reason we feel alienated is because the society is infantile, trivial, and stupid. So the cost of sanity in this society is a certain level of alienation. I grapple with this because I’m a parent. And I think anybody who has children, you come to this realization, you know—what’ll it be? Alienated, cynical intellectual? Or slack-jawed, half-wit consumer of the horseshit being handed down from on high? There is not much choice in there, you see. And we all want our children to be well adjusted; unfortunately, there’s nothing to be well adjusted to!”
― Terence McKenna

“Each day is a little life: every waking and rising a little birth, every fresh morning a little youth, every going to rest and sleep a little death.”
― Arthur Schopenhauer, Counsels and Maxims

“What offends a great intellect in society is the equality of rights, leading to equality of pretensions, which everyone enjoys; while at the same time, inequality of capacity means a corresponding disparity of social power. So-called good society recognizes every kind of claim but that of intellect, which is a contraband article; and people are expected to exhibit an unlimited amount of patience towards every form of folly and stupidity, perversity and dullness; whilst personal merit has to beg pardon, as it were, for being present, or else conceal itself altogether. Intellectual superiority offends by its very existence, without any desire to do so. The”
― Arthur Schopenhauer, The Essays of Arthur Schopenhauer; Counsels and Maxims

“It is really a very risky, nay, a fatal thing, to be sociable; because it means contact with natures, the great majority of which are bad morally, and dull or perverse, intellectually. To be unsociable is not to care about such people; and to have enough in oneself to dispense with the necessity of their company is a great piece of good fortune; because almost all our sufferings spring from having to do with other people; and that destroys the peace of mind, which, as I have said, comes next after health in the elements of happiness. Peace of mind is impossible without a considerable amount of solitude. The Cynics renounced all private property in order to attain the bliss of having nothing to trouble them; and to renounce society with the same object is the wisest thing a man can do. Bernardin de Saint Pierre has the very excellent and pertinent remark that to be sparing in regard to food is a means of health; in regard to society, a means of tranquillity—la diète des ailmens nous rend la santé du corps, et celle des hommes la tranquillité de l'âme. To be soon on friendly, or even affectionate, terms with solitude is like winning a gold mine; but this is not something which everybody can do.”
― Arthur Schopenhauer, The Essays of Arthur Schopenhauer; Counsels and Maxims

“A man can be himself only so long as he is alone; and if he does not love solitude, he will not love freedom; for it is only when he is alone that he is really free. Constraint is always present in society, like a companion of whom there is no riddance; and in proportion to the greatness of a man's individuality, it will be hard for him to bear the sacrifices which all intercourse with others demands, Solitude will be welcomed or endured or avoided, according as a man's personal value is large or small,—the wretch feeling, when he is alone, the whole burden of his misery; the great intellect delighting in its greatness; and everyone, in short, being just what he is. Further,”
― Arthur Schopenhauer, The Essays of Arthur Schopenhauer; Counsels and Maxims

“Where do you keep your memories of love, past lovers?” QiRia looked at her. “In my head, of course.” He looked away. “There are not so many of those, anyway,” he said, voice a little quieter. “Loving becomes harder, the longer you live, and I have lived a very long time indeed.” He fixed his gaze on her again. “I’m sure it varies across species – some seem to do quite well with no idea of love at all – but you soon enough come to realise that love generally comes from a need within ourselves, and that the behaviour, the… expression of love is what is most important to us, not the identity, not the personality of the one who is loved.”
― Iain M. Banks, The Hydrogen Sonata

“I am looking for friends. What does that mean -- tame?"

"It is an act too often neglected," said the fox. "It means to establish ties."

"To establish ties?"

"Just that," said the fox. "To me, you are still nothing more than a little boy who is just like a hundred thousand other little boys. And I have no need of you. And you, on your part, have no need of me. To you I am nothing more than a fox like a hundred thousand other foxes. But if you tame me, then we shall need each other. To me, you will be unique in all the world. To you, I shall be unique in all the world....”
― Antoine de Saint-Exupéry, The Little Prince

“Most human activities are predicated on the assumption that life goes on. If you take that premise away, what is there left?”
― Haruki Murakami, Hard-Boiled Wonderland and the End of the World

“There is no redeeming value in harshness. There is nothing that harshness does that loving firmness doesn't do better.”
― Terry Real, Fierce Intimacy: Standing Up to One Another with Love