Glitsyn > Glitsyn's Quotes

“The old world is dying, and the new world struggles to be born: now is the time of monsters.”
― Antonio Gramsci

“It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality.”
― Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

“Not curiosity, not vanity, not the consideration of expediency, not duty and conscientiousness, but an unquenchable, unhappy thirst that brooks no compromise leads us to truth.”
― Georg Wilhelm Friedrich Hegel

“The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?”
― Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

“There is no document of civilization that is not also a document of barbarism.”
― Walter Benjamin, On the Concept of History

“The Gospel of liberation is bad news to all oppressors because they have defined their "freedom" in terms of slavery of others.”
― James H. Cone

“But the life of Spirit is not the life that shrinks from death and keeps itself untouched by devastation, but rather the life that endures it and maintains itself in it. It wins its truth only when, in utter dismemberment, it finds itself.... Spirit is this power only by looking the negative in the face, and tarrying with it. This tarrying with the negative is the magical power that converts it into being. This power is identical with what we earlier called the Subject.”
― Hegel

“The bud disappears in the bursting-forth of the blossom, and one might say that the former is refuted by the latter; similarly, when the fruit appears, the blossom is shown up in its turn as a false manifestation of the plant, and the fruit now emerges as the truth of it instead. These forms are not just distinguished from one another, they also supplant one another as mutually incompatible. Yet at the same time their fluid nature makes them moments of an organic unity in which they not only do not conflict, but in which each is as necessary as the other; and this mutual necessity alone constitutes the life of the whole.”
― Georg Wilhelm Friedrich Hegel, Phenomenology of Spirit

“It is the universal nature of human Bildung to constitute itself as a universal intellectual being. Whoever abandons himself to his particularity is ungebildet ("unformed")—e.g., if someone gives way to blind anger without measure or sense of proportion. Hegel shows that basically such a man is lacking in the power of abstraction. He cannot turn his gaze from himself towards something universal, from which his own particular being is determined in measure and proportion.”
― Hans-Georg Gadamer, Truth and Method

“. . . [Nietzsche] had the good manners to despise Christianity, in large part, for what it actually was--above all, for its devotion to an ethics of compassion--rather than allow himself the soothing, self-righteous fantasy that Christianity’s history had been nothing but an interminable pageant of violence, tyranny, and sexual neurosis. He may have hated many Christians for their hypocrisy, but he hated Christianity itself principally on account of its enfeebling solicitude for the weak, the outcast, the infirm, and the diseased; and, because he was conscious of the historical contingency of all cultural values, he never deluded himself that humanity could do away with Christian faith while simply retaining Christian morality in some diluted form, such as liberal social conscience or innate human sympathy.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“The Christian community, therefore, is that community that freely becomes oppressed, because they know that Jesus himself has defined humanity's liberation in the context of what happens to the little ones. Christians join the cause of the oppressed in the fight for justice not because of some philosophical principle of "the Good" or because of a religious feeling of sympathy for people in prison. Sympathy does not change the structures of injustice. The authentic identity of Christians with the poor is found in the claim which the Jesus-encounter lays upon their own life-style, a claim that connects the word "Christian" with the liberation of the poor. Christians fight not for humanity in general but for themselves and out of their love for concrete human beings.”
― James H. Cone, God of the Oppressed

“As far as I am concerned, anyone who hopes for the universal reconciliation of all creatures with God must already believe that this would be the best possible ending to the Christian story; and such a person has then no excuse for imagining that God could bring any but the best possible ending to pass without thereby being in some sense a failed creator.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“The aim of all government is to make all government superfluous.”
― Johann Fichte

“The self is only a threshold, a door, a becoming between two multiplicities”
― Gilles Deleuze, A Thousand Plateaus: Capitalism and Schizophrenia

“Courage consists, however, in agreeing to flee rather than live tranquilly and hypocritically in false refuges. Values, morals, homelands, religions, and these private certitudes that our vanity and our complacency bestow generously on us, have many deceptive sojourns as the world arranges for those who think they are standing straight and at ease, among stable things”
― Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

“An image of thought called philosophy has been formed historically and it effectively stops people from thinking.”
― Gilles Deleuze, Dialogues II

“Philosophy does not serve the State or the Church, who have other concerns. It serves no established power. The use of philosophy is to sadden. A philosophy that saddens no one, that annoys no one, is not a philosophy. It is useful for harming stupidity, for turning stupidity into something shameful.”
― Gilles Deleuze, Nietzsche and Philosophy

“History is made only by those who oppose history (not by those who insert themselves into it, or even reshape it).”
― Gilles Deleuze, Félix Guattari, A Thousand Plateaus: Capitalism and Schizophrenia