That All Shall Be Saved Quotes

“As far as I am concerned, anyone who hopes for the universal reconciliation of all creatures with God must already believe that this would be the best possible ending to the Christian story; and such a person has then no excuse for imagining that God could bring any but the best possible ending to pass without thereby being in some sense a failed creator.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“Really, on the whole, Christians rarely pay particularly close attention to what the Bible actually says, for the simple reason that the texts defy synthesis in a canon of exact doctrines, and yet most Christians rely on doctrinal canons. Theologians are often the most cavalier in their treatment of texts, chiefly because their first loyalty is usually to the grand systems of belief they have devised or adopted; but the Bible is not a system. A very great deal of theological tradition consists therefore in explaining away those aspects of scripture that contradict the finely wrought structure of this or that orthodoxy.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“Hell appears in the shadow of the cross as what has always already been conquered, as what Easter leaves in ruins, to which we may flee from the transfiguring light of God if we so wish, but where we can never finally come to rest—for, being only a shadow, it provides nothing to cling to (as Gregory of Nyssa so acutely observes). Hell exists, so long as it exists, only as the last terrible residue of a fallen creation’s enmity to God, the lingering effects of a condition of slavery that God has conquered universally in Christ and will ultimately conquer individually in every soul. This age has passed away already, however long it lingers on in its own aftermath, and thus in the Age to come, and beyond all ages, all shall come home to the Kingdom prepared for them from before the foundation of the world.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“For the earliest Christians, the story of salvation was entirely one of rescue, all the way through: the epic of God descending into the depths of human estrangement to release his creatures from bondage to death, penetrating even into the heart of hades to set the captives free and recall his prodigal children and restore a broken creation. The sacrifice of Christ was not a “ransom” paid to the Father, but rather the “manumission fee” (λύτρον, lytron) given to purchase the release of slaves held in bondage in death’s household.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“Nevertheless, to me the God of Calvinism at its worst (as in those notorious lines in Book III of the Institutes) is simply Domitian made omnipotent. If that were Christianity, it would be too psychologically diseased a creed to take seriously at all, and its adherents would deserve only a somewhat acerbic pity, not respect. If this is one’s religion, then one is simply a diabolist who has gotten the names in the story confused. It is a vision of the faith whose scriptural and philosophical flaws are numerous and crucial, undoubtedly; but those pale in comparison to its far more disturbing moral hideousness. This aspect of orthodox Calvinism is for me unsurpassable evidence for my earlier claim that a mind conditioned to believe that it must believe something incredible is capable of convincing itself to accept just about anything, no matter how repellant to reason (or even good taste). And yet I still insist that, judging from the way Christians actually behave, no one with the exception of a few religious sociopaths really believes any of it as deeply as he or she imagines.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“To say that, on the one hand, God is infinitely good, perfectly just, and inexhaustibly loving, and that, on the other, he has created a world under such terms as oblige him either to impose, or to permit the imposition of, eternal misery on finite rational beings, is simply to embrace a complete contradiction.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“The most effective technique for subduing the moral imagination is to teach it to mistake the contradictory for the paradoxical, and thereby to accept incoherence as profundity, or moral idiocy as spiritual subtlety. If this can be accomplished with sufficient nuance and delicacy, it can sustain even a very powerful intellect for an entire lifetime.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“A belief does not merit unconditional reverence just because it is old or because its proponents claim a divine authority for it that they cannot prove; neither should it be immune to being challenged in terms commensurate to the scandal it poses.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“I am not I in myself alone, but only in all others. If, then, anyone is in hell, I too am partly in hell. Happily, however, if the Christian story is true, that love cannot now end in failure or tragedy. The descent into those depths--where we seek out and find those who are lost, and find our own salvation in so doing--is not a lonely act of spiritual heroism, or a futile rebellion of our finite wills against a merciless eternity. For the whole substance of Christian faith is the conviction that another has already an decisively gone down into that abyss for us, to set all the prisoners free, even from the chains of their own hatred and despair; and hence the love that has made all of us who we are, and that will continue throughout eternity to do so, cannot ultimately be rejected by anyone. Thus all shall have their share in--as Gregory [of Nyssa] says in his great mystical commentary On the Song of Songs--"the redeemed unity of all, united one with another by their convergence upon the One Good." Only thus will humanity "according the the devine image" come into being, and only thus will God be truly all in all.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“If God is the good creator of all, he must also be the savior of all, without fail, who brings to himself all he has made, including all rational wills, and only thus returns to himself in all that goes forth from him. If he is not the savior of all, the Kingdom is only a dream, and creation something considerably worse than a nightmare. But, again, it is not so. According to scripture, God saw that what he created was good. If so, then all creatures must, in the ages, see it as well.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“mere three score and ten years to get it right if we are fortunate, and then an eternity of agony in which to rue the consequences if we get it wrong—he would never dare to bring a child into this world, let alone five children; nor would he be able to rest even for a moment, because he would be driven ceaselessly around the world in a desperate frenzy of evangelism, seeking to save as many souls from the eternal fire as possible. I think of”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“Surely this is the profoundest truth in the doctrine of resurrection. That we must rise from the dead to be saved is a claim not simply about resumed corporeality, whatever that might turn out to be, but more crucially about the fully restored existence of the person as socially, communally, corporately constituted.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“Christians have been trained at a very deep level of their thinking to believe that the idea of an eternal hell is a clear and unambiguous element of their faith, and that therefore the idea must make perfect moral sense.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“In its dawn, the gospel was a proclamation principally of a divine victory that had been won over death and sin, and over the spiritual powers of rebellion against God that dwell on high, and here below, and under the earth. It announced itself truly as the “good tidings” of a campaign of divine rescue on the part of a loving God, who by the sending of his Son into the world, and even into the kingdom of death, had liberated his creatures from slavery to a false and merciless master, and had opened a way into the Kingdom of Heaven, in which all of creation would be glorified by the direct presence of God.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“For God, as scripture says, is a consuming fire, and he must finally consume everything.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“each person, as God elects him or her from before the ages, is indispensable, for the humanity God eternally wills could never come to fruition in the absence of any member of that body, any facet of that beauty. Apart from the one who is lost, humanity as God wills it could never be complete,”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“But God is not a god, and his final victory, as described in scripture, will consist not merely in his assumption of perfect supremacy “over all,” but also in his ultimately being “all in all.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“Having no proper substance, evil cannot constitute the final cause or transcendental horizon of the natural will of any rational being; to suggest otherwise is to embrace an ultimate ontological, moral, and epistemological nihilism; it is to suggest that God himself is not the one Good of all beings, the one rational end of desire.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“oriented. To be fully free is to be joined to that end for which our natures were originally framed, and for which, in the deepest reaches of our souls, we ceaselessly yearn.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“The freedom of an oak seed is its uninterrupted growth into an oak tree. The freedom of a rational spirit is its consummation in union with God. Freedom is never then the mere “negative liberty” of indeterminate openness to everything; if rational liberty consisted in simple indeterminacy of the will, then no fruitful distinction could be made between personal agency and pure impersonal impulse or pure chance.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“For the whole substance of Christian faith is the conviction that another has already and decisively gone down into that abyss for us, to set all the prisoners free, even from the chains of their own hatred and despair; and hence the love that has made all of us who we are, and that will continue throughout eternity to do so, cannot ultimately be rejected by anyone.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“I recently read an Evangelical apologist for the infernalist orthodoxies argue that it is morally correct for the saved to cease from pity for the damned simply because such pity is fruitless, just as it is forgivable to avert one’s eyes from a frightful accident on the roads from which one cannot rescue the victims, and to cease to think about it entirely. This, it should be needless to say, is nothing more than a counsel of moral imbecility. Neither can my pity for a little girl dying of cancer cure her, for what that is worth; but what an atrocity of a man I would be if I ceased pitying her for that reason.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“For Gregory, of course, good classical Christian metaphysician that he was, evil and sin are always accidental conditions of human nature, never intrinsic qualities; all evil is a privation of an original goodness, and so the sinfulness that separates rational creatures from God is only a disease corrupting and disabling the will, robbing it of its true rational freedom, and thus is a disorder that must ultimately be purged from human nature in its entirety, even if needs be by hell.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“Only by insisting upon the universality of God’s mercy could Paul liberate himself from the fear that the particularity of that mercy would prove to be an ultimate injustice, and that in judging his creatures God would reveal himself not as the good God of faithfulness and love, but as an inconstant god who can shatter his own covenants at will. (To this I shall return in my Third Meditation.)”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“All comes from God, and so evil cannot be a “thing” that comes from anywhere. Evil is, in every case, merely the defect whereby a substantial good is lost, belied, or resisted. For in every sense being is act, and God, in his simplicity and infinite freedom, is what he does. He could not be the creator of anything substantially evil without evil also being part of the definition of who he essentially is; for he alone is the wellspring of all that exists.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“One way or another, after all, all causes are logically reducible to their first cause. This is no more than a logical truism.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“Practically all of us go through life as prisoners of our own egos, which are no more than the shadows cast by our souls, but which are nonetheless quite impossible for us to defeat without assistance and without grace.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“In part, this is because I know it to be based on a notoriously confused reading of scripture, one whose history goes all the way back to the late Augustine—a towering genius whose inability to read Greek and consequent reliance on defective Latin translations turned out to be the single most tragically consequential case of linguistic incompetence in Christian history.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“Here, though, I have to note that it is a thoroughly modern and wholly illogical notion that the power of absolutely unpremised liberty, obeying no rationale except its own spontaneous volition toward whatever end it might pose for itself, is either a real logical possibility or, in any meaningful sense, a proper definition of freedom.”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation

“We were born in bondage, in the house of a cruel master to whom we had been sold as slaves before we could choose for ourselves; we were born, moreover, not guilty or damnable in God’s eyes, but nonetheless corrupted and enchained by mortality, and so destined to sin through a congenital debility of will; we were ill, impaired, lost, dying; we were in hell already. But then Christ came to set us free, to buy us out of slavery, to heal us, to restore us to our true estate. In pursuit of those he loved, he invaded even the very depths of that hell we have made for ourselves and one another—in the cosmos, in history, in our own hearts—so as to drag us to himself (to use the actual language of John 12:32).”
― David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation