Atheist Delusions Quotes

“. . . [Nietzsche] had the good manners to despise Christianity, in large part, for what it actually was--above all, for its devotion to an ethics of compassion--rather than allow himself the soothing, self-righteous fantasy that Christianity’s history had been nothing but an interminable pageant of violence, tyranny, and sexual neurosis. He may have hated many Christians for their hypocrisy, but he hated Christianity itself principally on account of its enfeebling solicitude for the weak, the outcast, the infirm, and the diseased; and, because he was conscious of the historical contingency of all cultural values, he never deluded himself that humanity could do away with Christian faith while simply retaining Christian morality in some diluted form, such as liberal social conscience or innate human sympathy.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“Lest we forget, the birth of modern physics and cosmology was achieved by Galileo, Kepler and Newton breaking free not from the close confining prison of faith (all three were believing Christians, of one sort or another) but from the enormous burden of the millennial authority of Aristotelian science. The scientific revolution of the sixteenth and seventeenth centuries was not a revival of Hellenistic science but its final defeat.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“Christians, indeed, have a special obligation not to forget how great and how inextinguishable the human proclivity for violence is, or how many victims it has claimed, for they worship a God who does not merely take the part of those victims, but who was himself one of them, murdered by the combined authority and moral prudence of the political, religious, and legal powers of human society.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“I can honestly say that there are many forms of atheism that I find far more admirable than many forms of Christianity or of religion in general. But atheism that consists entirely in vacuous arguments afloat on oceans of historical ignorance, made turbulent by storms of strident self-righteousness, is as contemptible as any other form of dreary fundamentalism. And it is sometimes difficult, frankly, to be perfectly generous in one’s response to the sort of invective currently fashionable among the devoutly undevout, or to the sort of historical misrepresentations it typically involves.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“Does religious conviction provide a powerful reason for killing? Undeniably it often does. It also often provides the sole compelling reason for refusing to kill, or for being merciful, or for seeking peace; only the profoundest ignorance of history could prevent one from recognizing this. For the truth is that religion and irreligion are cultural variables, but killing is a human constant.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“Among all the many great transitions that have marked the evolution of Western civilisation ... there has been only one—the triumph of Christianity —that can be called in the fullest sense a "revolution": a truly massive and epochal revision of humanity's prevailing vision of reality, so pervasive in its influence and so vast in its consequences as to actually have created a new conception of the world, of history, of human nature, of time, and of the moral good.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“What I find most mystifying in the arguments of the authors I have mentioned, and of others like them, is the strange presupposition that a truly secular society would of its nature be more tolerant and less prone to violence than any society shaped by any form of faith. Given that the modern age of secular governance has been the most savagely and sublimely violent period in human history, by a factor (or body count) of incalculable magnitude, it is hard to identify the grounds for their confidence.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“These are attitudes masquerading as ideas, emotional commitments disguised as intellectual honesty. However sincere the current evangelists of unbelief may be, they are doing nothing more than producing rationales--ballasted by a formidable collection of conceptual and historical errors--for convictions that are rooted not in reason but in a greater cultural will, of which their arguments are only reflexes.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“The Christian view of human nature is wise precisely because it is so very extreme: it sees humanity, at once, as an image of
the divine, fashioned for infinite love and imperishable glory, and as an almost inexhaustible wellspring of vindictiveness, cupidity, and brutality. Christians, indeed, have a special obligation not to forget how great and how inextinguishable the human proclivity for violence is, or how many victims it has claimed, for they worship a God who does not merely take the part of those victims, but who was himself one of them, murdered by the combined authority and moral prudence of the political, religious, and legal powers of human society.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“the only ideological or political factions that have made any attempt at an ethics consistent with Darwinian science, to this point at least, have been the socialist eugenics movement of the early twentieth century and the Nazi movement that sprang from it. Obviously,”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“For, despite all our vague talk of ancient or medieval “science,” pagan, Muslim, or Christian, what we mean today by science—its methods, its controls and guiding principles, its desire to unite theory to empirical discovery, its trust in a unified set of physical laws, and so on—came into existence, for whatever reasons, and for better or worse, only within Christendom, and under the hands of believing Christians.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“The Christian view of human nature is wise precisely because it is so very extreme: it sees humanity, at once, as an image of the divine, fashioned for infinite love and imperishable glory, and as an almost inexhaustible wellspring of vindictiveness, cupidity, and brutality. Christians, indeed, have a special obligation not to forget how great and how inextinguishable the human proclivity for violence is, or how many victims it has claimed, for they worship a God who does not merely take the part of those victims, but who was himself one of them, murdered by the combined authority and moral prudence of the political, religious, and legal powers of human society.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“the modern secular state's capacity for barbarism exceeds any of the evils for which Christendom might justly be indicted, not”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“At a particular moment in history, I believe, something happened to Western humanity that changed it at the deepest levels of consciousness and at the highest levels of culture. It was something of such strange and radiant vastness that it is almost inexplicable that the memory of it should have so largely faded from our minds, to be reduced to a few old habits of thought and desire whose origins we no longer know, or to be displaced altogether by a few recent habits of thought and desire that render us oblivious to what we have forsaken.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“Sadly, however, it is not serious historians who, for the most part, form the historical consciousness of their times; it is bad popular historians, generally speaking, and the historical hearsay they repeat or invent, and the myths they perpetuate and simplifications they promote, that tend to determine how most of us view the past. However assiduously the diligent, painstakingly precise academical drudge may labor at his or her
meticulously researched and exhaustively documented tomes, nothing he or she produces will enjoy a fraction of the currency of any of the casually composed (though sometimes lavishly illustrated) squibs heaped on the
front tables of chain bookstores or clinging to the middle rungs of best-seller lists. For everyone whose picture of the Middle Ages is shaped by the dry, exact, quietly illuminating books produced by those pale dutiful pedants who squander the golden meridians of their lives prowling in the shadows of library stacks or weakening their eyes by poring over pages of barely legible Carolingian minuscule, a few hundred will be convinced by
what they read in, say, William Manchester’s dreadful, vulgar, and almost systematically erroneous A World Lit Only by Fire. After all, few have the time or the need to sift through academic journals and monographs and
tedious disquisitions on abstruse topics trying to separate the gold from the dross. And so, naturally, among the broadly educated and the broadly uneducated alike, it is the simple picture that tends to prevail, though
in varying shades and intensities of color, as with any image often and cheaply reproduced.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“All of this, undoubtedly, follows from an extremely potent and persuasive model of freedom, one that would not have risen to such dominance in our culture if it did not give us a sense of liberty from arbitrary authority, and of limitless inner possibilities, and of profound personal dignity. There is nothing contemptible in this, and there is no simple, obvious moral reproach to be brought against it. Nevertheless, as I have said, it is a model of freedom whose ultimate horizon is, quite literally, nothing. Moreover, if the will determines itself principally in and through the choices it makes, then it too, at some very deep level, must also be nothing: simply a pure movement of spontaneity, motive without motive, absolute potentiality, giving birth to itself. A God beyond us or a stable human nature within us would confine our decisions within certain inescapable channels; and so at some, usually unconscious level—whatever else we may believe—we stake ourselves entirely upon the absence of either. Those of us who now, in the latter days of modernity, are truest to the wisdom and ethos of our age place ourselves not at the disposal of God, or the gods, or the Good, but before an abyss, over which presides the empty power of our isolated wills, whose decisions are their own moral index. This is what it means to have become perfect consumers: the original nothing ness of the will gives itself shape by the use it makes of the nothingness of the world—and thus we are free.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“It may well be that, when Christianity passes away from a culture, nihilism is the inevitable consequence, precisely because of what Christianity itself is.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“There is, after all, nothing inherently reasonable in the conviction that all of reality is simply an accidental confluence of physical causes, without any transcendent source or end. Materialism is not a fact of experience or a deduction of logic; it is a metaphysical prejudice, nothing more, and one that is arguably more irrational than almost any other.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“What distinguishes modernity from the age of Christendom is not that the former is more devoted to rationality than was the latter but that its rationality serves different primary commitments”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“All reasoning presumes premises or intuitions or ultimate convictions that cannot be proved by any foundations or facts more basic than themselves, and hence there are irreducible convictions present wherever one attempts to apply logic to experience. One always operates within boundaries established by one’s first principles, and asks only the questions that those principles permit.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“Lest we forget, the birth of modern physics and cosmology was achieved by Galileo, Kepler, and Newton breaking free not from the close confining prison of faith (all three were believing Christians, of one sort or another) but from the enormous burden of the millennial authority of Aristotelian science. The scientific revolution of the sixteenth and seventeenth centuries was not a revival of Hellenistic science but its final defeat.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“And human society will continue, in various times and places, to degenerate into a murderous horde, even if it remains so civilized as to depute the legal, political, and military machineries of the state to do its murdering for it. In such a world, Christians have no choice but to continue to believe in the power of the gospel to transform the human will from an engine of cruelty, sentimentality, and selfishness into a vessel of divine grace, capable of union with God and love of one’s neighbor.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“It is just as often the case, however, that men are violent solely from expedience, because they believe in no higher law than the demands of the moment,”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“Men will always seek gods in whose name they may perform great deeds or commit unspeakable atrocities, even when those gods are not gods but "tribal honor" or "genetic imperatives" or "social ideals" or "human
destiny" or "liberal democracy." Then again, men also kill on account of money, land, love, pride, hatred, envy, or ambition. They kill out of conviction or out of lack of conviction.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“Men will always seek gods in whose name they may perform great deeds or commit unspeakable atrocities, even when those gods are not gods but "tribal honor" or "genetic imperatives" or "social ideals" or "human
destiny" or "liberal democracy." Then again, men also kill on account of money, land, love, pride, hatred, envy, or ambition. They kill out of conviction or out of lack of conviction. Harris”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“We trust, that is to say, that there is no substantial criterion by which to judge our choices that stands higher than the unquestioned good of free choice itself, and that therefore all judgment, divine no less than human, is in some sense an infringement upon our freedom. This is our primal ideology. In the most unadorned terms possible, the ethos of modernity is-to be perfectly precise-nihilism.
This”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“But there is something delusional nonetheless in his optimistic certainty that human beings will wish to choose altruistic values without invoking transcendent principles. They may do so; but they may also wish to build death camps, and may very well choose to do that instead. For”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“it is only that Christianity expressly forbids the various evils that have been done by Christians, whereas democracy, in principle, forbids nothing (except, of course, the
defeat of the majority's will). Moreover,”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“Does religious conviction provide a powerful reason for killing? Undeniably it often does. It also often provides the sole compelling reason for refusing to kill, or for being merciful, or for seeking peace; only the profoundest ignorance of history could prevent one from recognizing this. For the truth is that religion and irreligion are cultural variables, but killing is a human constant.
I”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“Christians, for instance, are not, properly speaking, believers in religion; rather, they believe that Jesus of Nazareth, crucified under Pontius Pilate, rose from the dead and is now, by the power of the Holy Spirit, present to his church as its Lord.”
― David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies