Randy Green's Blog - Posts Tagged "grace"
Justified. What's that?
There's this TV show about U.S. Marshal Raylan Givens of Kentucky. The name of the show is Justified. No, the TV show has nothing to do with the topic of this post, so go back to your widescreen if that's what you're looking for.
Consider another TV show which is more appropriate for our topic, viz., Perry Mason. I know, it's a bit dated and some of you young whippersnappers might not have a clue. But it IS more apposite for our subject than the other TV show is.
Picture in your mind's eye this imaginary courtroom. The defendant is accused of killing his wife. His defense attorney is none other than the famous Perry Mason himself. Mason's P.I. sniffs around the crime scene a while and does his stuff elsewhere, coming up with a goodly number of clues. Perry Mason does his stuff and figures out who the real culprit is.
At the conclusion of the trial the judge pounds his gavel on the judge's bench and roars in thunderous pronouncement, "NOT GUILTY!" Guess what? The defendant has just been justified. The word justification is a legal term which means "not guilty". It is really that simple, no matter how many paragraphs and chapters some theology textbooks use up in explaining it.
In Scripture we are taught by Judge Jesus that the absolute ONLY way to be justified is by grace through faith. The word grace refers to what God did all on His lonesome, and He freely bestows it on any person who will accept it by faith. The word faith has reference to what God teaches in the Bible. When we believe the Word of God in our heart and confess it with our mouth, then we have Biblical faith.
The Bible teaches that Jesus is the ONLY way to the Father, that there is salvation—in our case justification—in on one but Jesus Christ. Jesus' death on the cross and His resurrection out of death is the basis for man's "not guilty" verdict regarding sin. When we believe the Bible regarding this matter, believe it in our heart and confess it with our mouth, then we are justified. All our sins become judged on the cross circa 30 A.D., and we are thenceforth "not guilty" regarding them.
Isn't God marvelous? Isn't He awesome? I'd much rather depend on Him for salvation than on myself. Me get to heaven? Not a chance! But me "in Christ" get to heaven? Without a doubt.
Consider another TV show which is more appropriate for our topic, viz., Perry Mason. I know, it's a bit dated and some of you young whippersnappers might not have a clue. But it IS more apposite for our subject than the other TV show is.
Picture in your mind's eye this imaginary courtroom. The defendant is accused of killing his wife. His defense attorney is none other than the famous Perry Mason himself. Mason's P.I. sniffs around the crime scene a while and does his stuff elsewhere, coming up with a goodly number of clues. Perry Mason does his stuff and figures out who the real culprit is.
At the conclusion of the trial the judge pounds his gavel on the judge's bench and roars in thunderous pronouncement, "NOT GUILTY!" Guess what? The defendant has just been justified. The word justification is a legal term which means "not guilty". It is really that simple, no matter how many paragraphs and chapters some theology textbooks use up in explaining it.
In Scripture we are taught by Judge Jesus that the absolute ONLY way to be justified is by grace through faith. The word grace refers to what God did all on His lonesome, and He freely bestows it on any person who will accept it by faith. The word faith has reference to what God teaches in the Bible. When we believe the Word of God in our heart and confess it with our mouth, then we have Biblical faith.
The Bible teaches that Jesus is the ONLY way to the Father, that there is salvation—in our case justification—in on one but Jesus Christ. Jesus' death on the cross and His resurrection out of death is the basis for man's "not guilty" verdict regarding sin. When we believe the Bible regarding this matter, believe it in our heart and confess it with our mouth, then we are justified. All our sins become judged on the cross circa 30 A.D., and we are thenceforth "not guilty" regarding them.
Isn't God marvelous? Isn't He awesome? I'd much rather depend on Him for salvation than on myself. Me get to heaven? Not a chance! But me "in Christ" get to heaven? Without a doubt.
Interstate Billboards – Part 1
When they came to the place called “The Skull”, there they crucified Him and the (two) criminals, one on the right and the other on the left [Luke 23:33].
Israel in Old Testament times was a nation ruled by the Law of Moses. The Lord (aka YHWH) was her King, and He gave Israel her Law through His prophet Moses. King YHWH also gave Israel the Promised Land as her terrestrial abode.
In other words the Lord created a new nation. He began with one man, Abraham, and grew him and his progeny into a multitude. Then the Lord delivered them from Egyptian slavery, took them to Mt. Sinai where He gave them the Law to govern their lives, and brought them into the Promised Land and gave it to them as their inheritance.
There was a purpose for the Lord doing all this. He created the heavens and the earth and planted man in His beautiful garden to tend it for Him. He looked over His creation and saw that everything was very good. That sly critter named SIN didn’t exist in man. Everything God made was very good.
Alas, but it didn’t stay that way. Satan was at odds with God, thinking to elevate himself to the throne of God. He wound up being “elevated” downward—far, far, downward—when the Lord booted his sorry rump out of heaven. Satan’s behavior made him a sinner. When the Lord created the heavens and the earth, Satan brought his sin along and shared it with Eve. She in turn shared it with Adam. Thenceforth mankind universally has been comprised of sinners.
That was where the Law of Moses and the nation of Israel came in. The world was filled with sinners, peoples and nations who shook their fist at God and refused to submit to His rule. The two major civilizations back in the day were Egypt and Mesopotamia. If you take a gander at a map of those times, you will see Mesopotamia on the east and Egypt on the west, and…the Promised Land smack dab in the middle.
Yes, the Lord created a new nation to represent Him to the world, to show sinful men that they were sinners, separated from Him and needing to return to Him. He gave Israel the Law and His tabernacle worship structure to accomplish this feat, and He planted Israel smack dab in the middle of the civilized world of the day so everyone would see this.
Israel, you see, served as a gigantic neon billboard along the interstate between Egypt and Mesopotamia. All commerce passed between those two civilizations, so everyone learned the truth about God from Israel—even during times when Israel wasn’t much to look at righteousness-wise. Israel was God’s witness to the world, sometimes for good and other times for ill.
Well, the Law was in effect only until the fullness of the time had come (Galatians 4:4). That time came when the eternal Son of God became a man named Jesus. Jesus is the God-man, fully God and fully man simultaneously. He came to earth to fulfill the Law for mankind. He then went to the cross and died to pay the penalty for all mankind’s sins. He rose out of death on the third day and ascended into heaven.
From heaven Jesus sent the Holy Spirit on Pentecost to create a new nation, a spiritual nation, known as the Church. Whoever will call upon Jesus in order to accept His payment for the penalty of their sins receives forgiveness of sins and is born again into the family of God, the Church of Jesus Christ. Originally this offer was given to Israel, to the Jewish people. Since then it has also gone out to the Gentiles, i.e., all non-Jewish people.
Let’s pull off the interstate into this shady arbor along the road. It’s time to take a breather and spend time alone with the Lord Jesus a while. We will continue this study in our next post. See you then!
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Israel in Old Testament times was a nation ruled by the Law of Moses. The Lord (aka YHWH) was her King, and He gave Israel her Law through His prophet Moses. King YHWH also gave Israel the Promised Land as her terrestrial abode.
In other words the Lord created a new nation. He began with one man, Abraham, and grew him and his progeny into a multitude. Then the Lord delivered them from Egyptian slavery, took them to Mt. Sinai where He gave them the Law to govern their lives, and brought them into the Promised Land and gave it to them as their inheritance.
There was a purpose for the Lord doing all this. He created the heavens and the earth and planted man in His beautiful garden to tend it for Him. He looked over His creation and saw that everything was very good. That sly critter named SIN didn’t exist in man. Everything God made was very good.
Alas, but it didn’t stay that way. Satan was at odds with God, thinking to elevate himself to the throne of God. He wound up being “elevated” downward—far, far, downward—when the Lord booted his sorry rump out of heaven. Satan’s behavior made him a sinner. When the Lord created the heavens and the earth, Satan brought his sin along and shared it with Eve. She in turn shared it with Adam. Thenceforth mankind universally has been comprised of sinners.
That was where the Law of Moses and the nation of Israel came in. The world was filled with sinners, peoples and nations who shook their fist at God and refused to submit to His rule. The two major civilizations back in the day were Egypt and Mesopotamia. If you take a gander at a map of those times, you will see Mesopotamia on the east and Egypt on the west, and…the Promised Land smack dab in the middle.
Yes, the Lord created a new nation to represent Him to the world, to show sinful men that they were sinners, separated from Him and needing to return to Him. He gave Israel the Law and His tabernacle worship structure to accomplish this feat, and He planted Israel smack dab in the middle of the civilized world of the day so everyone would see this.
Israel, you see, served as a gigantic neon billboard along the interstate between Egypt and Mesopotamia. All commerce passed between those two civilizations, so everyone learned the truth about God from Israel—even during times when Israel wasn’t much to look at righteousness-wise. Israel was God’s witness to the world, sometimes for good and other times for ill.
Well, the Law was in effect only until the fullness of the time had come (Galatians 4:4). That time came when the eternal Son of God became a man named Jesus. Jesus is the God-man, fully God and fully man simultaneously. He came to earth to fulfill the Law for mankind. He then went to the cross and died to pay the penalty for all mankind’s sins. He rose out of death on the third day and ascended into heaven.
From heaven Jesus sent the Holy Spirit on Pentecost to create a new nation, a spiritual nation, known as the Church. Whoever will call upon Jesus in order to accept His payment for the penalty of their sins receives forgiveness of sins and is born again into the family of God, the Church of Jesus Christ. Originally this offer was given to Israel, to the Jewish people. Since then it has also gone out to the Gentiles, i.e., all non-Jewish people.
Let’s pull off the interstate into this shady arbor along the road. It’s time to take a breather and spend time alone with the Lord Jesus a while. We will continue this study in our next post. See you then!
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Interstate Billboards – Part 2
When they came to the place called “The Skull”, there they crucified Him and the (two) criminals, one on the right and the other on the left [Luke 23:33].
Here’s the thing. Just as in the Old Testament God wanted to call sinful man back to Himself, so too does He in the New Testament. Just as in the Old Testament God employed the Law to do this, so too in the New Testament does He employ grace to do this. The word grace refers to God’s free gift of salvation to sinful man, which was earned by His Son Jesus on the cross. Just as in the Old Testament God created the earthly nation of Israel to be His witness to sinful mankind, so too in the New Testament did He create a spiritual nation, the Church, to be His witness to sinful mankind.
And this is where the story or the three crosses on Calvary comes in. Just as the Promised Land was smack dab at the crossroads of the two world empires back in the day, so too was Jerusalem smack dab at the crossroads of the Roman Empire back in the day. Calvary was located on a main street outside the gates of Jerusalem, where everyone passing through the city would witness the crucifixion.
Israel in the Promised Land was a gigantic neon billboard along the interstate, advertising God’s righteousness and man’s sinfulness. Jesus on the cross was a gigantic neon billboard along the interstate too, advertising God’s righteous judgment on man’s sins and His offer of grace for whoever will receive it, His forgiveness through the substitutionary death of His one and only Son.
Let’s take a gander at this billboard. In the center was a cross with Jesus dying on it. Jesus being God, He has no sin. He is holy. His death wasn’t for His own sins. He willingly laid down His life in order to pay the penalty for mankind’s sins. That was the purpose of God taking on flesh in the first place, viz., so that He could die on sinful man’s behalf. Therein lies real love, dear friends.
Two criminals were crucified with Jesus, one on Jesus’ right side and the other on His left. People passing along the road stopped and mocked Jesus. The Jewish authorities stoked the fire by mocking too. The Roman soldiers thought it was funny and joined in. What with all this mocking going on, even one of the crucified criminals took part in making fun of Jesus. Yes, Jesus was the laughing stock of the day.
The second criminal also spoke up, but not at all like the first criminal. He rebuked the first criminal for mocking Jesus. He confessed that Jesus had done no wrong and didn’t deserve to be on the cross. He admitted his own sins and chided the first criminal for being a sinner himself. How could he mock the holy Jesus, all the while he was so sinful and deserved to be on the cross?
That is the billboard the Lord set up along the world’s interstate, dear people. During the times of the Gentiles it replaces the billboard of Israel in the Promised Land. Israel as a nation is temporarily set aside as the Lord’s witness to the world. During the Church Age His spiritual nation, the Church, fulfills this function.
The billboard of the Law fulfilled its purpose and is no longer in effect. The billboard of God’s grace through His Son Jesus the Messiah is now in effect. That is the picture story painted on Calvary. At the center of it all, the axis of God’s grace is Jesus Christ. His cross was situated at center stage on Calvary.
Two criminals were crucified alongside Jesus, one on His right and the other on His left. Every human being aside from Jesus is born a sinner. Each one of us is a criminal, a rebel against God’s righteous rule. Each and every human being has, does, or will fit into the mold of one or the other of those two criminals. Either we mock Jesus and die in our sins, or else we confess that Jesus is sinless, is holy, and ask Him to receive us into His Kingdom.
All that’s left for us to do now is to decide which criminal we choose to be. The billboard paints the picture, my dear friends. What response will you make to it?
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Here’s the thing. Just as in the Old Testament God wanted to call sinful man back to Himself, so too does He in the New Testament. Just as in the Old Testament God employed the Law to do this, so too in the New Testament does He employ grace to do this. The word grace refers to God’s free gift of salvation to sinful man, which was earned by His Son Jesus on the cross. Just as in the Old Testament God created the earthly nation of Israel to be His witness to sinful mankind, so too in the New Testament did He create a spiritual nation, the Church, to be His witness to sinful mankind.
And this is where the story or the three crosses on Calvary comes in. Just as the Promised Land was smack dab at the crossroads of the two world empires back in the day, so too was Jerusalem smack dab at the crossroads of the Roman Empire back in the day. Calvary was located on a main street outside the gates of Jerusalem, where everyone passing through the city would witness the crucifixion.
Israel in the Promised Land was a gigantic neon billboard along the interstate, advertising God’s righteousness and man’s sinfulness. Jesus on the cross was a gigantic neon billboard along the interstate too, advertising God’s righteous judgment on man’s sins and His offer of grace for whoever will receive it, His forgiveness through the substitutionary death of His one and only Son.
Let’s take a gander at this billboard. In the center was a cross with Jesus dying on it. Jesus being God, He has no sin. He is holy. His death wasn’t for His own sins. He willingly laid down His life in order to pay the penalty for mankind’s sins. That was the purpose of God taking on flesh in the first place, viz., so that He could die on sinful man’s behalf. Therein lies real love, dear friends.
Two criminals were crucified with Jesus, one on Jesus’ right side and the other on His left. People passing along the road stopped and mocked Jesus. The Jewish authorities stoked the fire by mocking too. The Roman soldiers thought it was funny and joined in. What with all this mocking going on, even one of the crucified criminals took part in making fun of Jesus. Yes, Jesus was the laughing stock of the day.
The second criminal also spoke up, but not at all like the first criminal. He rebuked the first criminal for mocking Jesus. He confessed that Jesus had done no wrong and didn’t deserve to be on the cross. He admitted his own sins and chided the first criminal for being a sinner himself. How could he mock the holy Jesus, all the while he was so sinful and deserved to be on the cross?
That is the billboard the Lord set up along the world’s interstate, dear people. During the times of the Gentiles it replaces the billboard of Israel in the Promised Land. Israel as a nation is temporarily set aside as the Lord’s witness to the world. During the Church Age His spiritual nation, the Church, fulfills this function.
The billboard of the Law fulfilled its purpose and is no longer in effect. The billboard of God’s grace through His Son Jesus the Messiah is now in effect. That is the picture story painted on Calvary. At the center of it all, the axis of God’s grace is Jesus Christ. His cross was situated at center stage on Calvary.
Two criminals were crucified alongside Jesus, one on His right and the other on His left. Every human being aside from Jesus is born a sinner. Each one of us is a criminal, a rebel against God’s righteous rule. Each and every human being has, does, or will fit into the mold of one or the other of those two criminals. Either we mock Jesus and die in our sins, or else we confess that Jesus is sinless, is holy, and ask Him to receive us into His Kingdom.
All that’s left for us to do now is to decide which criminal we choose to be. The billboard paints the picture, my dear friends. What response will you make to it?
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Female, Food, or Other? – Part 1
The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all [2 Corinthians 13:14].
G-R-A-C-E, grace. That’s a pretty word, don’t you think? I mean, consider what it conjures in the mind. I see this pretty lady. Her name is Grace. Oh, and I envision a table full of scrumptious edibles, but I cannot have any until I “say grace”. But what does the word grace really mean?
That question makes for a profitable conversation. Let’s have a multiple choice question on this test. Does the word grace refer to a female, or to food, or to something other? What say we roll up our sleeves and get to work on answering it. The fruits of our labor will be sweet, so sweet.
Allow me to direct you to a simple understanding of the word grace, one not buried in deep and heavy theological jargon. I just finished watching a movie. It is possible, though not a frequent occurrence, that we can learn a good deal from a movie. What makes it even more enjoyable is that we don’t have to study hard and exercise the old noggin in doing so. This is a method of learning which all of us can appreciate. Am I not right?
Anyway, this movie is a Christian film about—you guessed it—grace, God’s grace, the real McCoy. Even more, it stays true to its task, viz., to teach the meaning of grace. To achieve its goal, the movie presents a story reminiscent of real life and demonstrates grace in action, grace with marching boots on.
The story flows around the life of two families, both with police husbands and fathers, but only one man has the grace of the Lord Jesus Christ working in his life. Catastrophe strikes the family of the police officer who hasn’t the grace of the Lord Jesus Christ working in him. What’s more, one family is black, the other white.
You don’t have to concern yourself with religious cliches and Hollywood hype, I promise. The show has none of that. What it has is real life and real death and real Christ. How those three intertwine and the results which follows—that is the storyline. The punchline to the conclusion of the story is, “Don’t play the race card. Play the grace card.”
And that is the name of the movie, viz., The Grace Card. You have to see it. You will love it—that is, if the grace of our Lord Jesus Christ holds any interest in your heart and mind. I won’t tell you anything more about the movie than that. I don’t want to spoil it for you. It is deeply moving and practical, life in action with no flighty Hollywood glimmer attached.
Which brings us to the Bible verse with which we began this study today. There are three concepts in the verse:
• the grace of the Lord Jesus Christ
• the love of God
• the fellowship of the Holy Spirit
In those three concepts the Apostle Paul, under the inspiration of the Holy Spirit, proclaimed the truth of the Trinity. The word Trinity is a compound word derived from “tri” and “unity”. The prefix “tri” occurs in the word triangle, which is defined as a shape having three sides and three angles. The prefix “tri” refers to “three” of something. The word unity emphasizes “one” of something, an indivisible union of two or more somethings.
Hence the word Trinity speaks of three somethings which are indivisible and exist as one. In terms of God, the word Trinity means there are three Persons who exist as God, but there is only one God. The word Trinity means “three in one”, a Tri-unity (aka Trinity).
Let’s pause and reflect on these concepts now. Betake ourselves to the prayer closet and sit a spell at the feet of Jesus. There is only one thing needful, and Mary chose it. Let’s do so as well.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
G-R-A-C-E, grace. That’s a pretty word, don’t you think? I mean, consider what it conjures in the mind. I see this pretty lady. Her name is Grace. Oh, and I envision a table full of scrumptious edibles, but I cannot have any until I “say grace”. But what does the word grace really mean?
That question makes for a profitable conversation. Let’s have a multiple choice question on this test. Does the word grace refer to a female, or to food, or to something other? What say we roll up our sleeves and get to work on answering it. The fruits of our labor will be sweet, so sweet.
Allow me to direct you to a simple understanding of the word grace, one not buried in deep and heavy theological jargon. I just finished watching a movie. It is possible, though not a frequent occurrence, that we can learn a good deal from a movie. What makes it even more enjoyable is that we don’t have to study hard and exercise the old noggin in doing so. This is a method of learning which all of us can appreciate. Am I not right?
Anyway, this movie is a Christian film about—you guessed it—grace, God’s grace, the real McCoy. Even more, it stays true to its task, viz., to teach the meaning of grace. To achieve its goal, the movie presents a story reminiscent of real life and demonstrates grace in action, grace with marching boots on.
The story flows around the life of two families, both with police husbands and fathers, but only one man has the grace of the Lord Jesus Christ working in his life. Catastrophe strikes the family of the police officer who hasn’t the grace of the Lord Jesus Christ working in him. What’s more, one family is black, the other white.
You don’t have to concern yourself with religious cliches and Hollywood hype, I promise. The show has none of that. What it has is real life and real death and real Christ. How those three intertwine and the results which follows—that is the storyline. The punchline to the conclusion of the story is, “Don’t play the race card. Play the grace card.”
And that is the name of the movie, viz., The Grace Card. You have to see it. You will love it—that is, if the grace of our Lord Jesus Christ holds any interest in your heart and mind. I won’t tell you anything more about the movie than that. I don’t want to spoil it for you. It is deeply moving and practical, life in action with no flighty Hollywood glimmer attached.
Which brings us to the Bible verse with which we began this study today. There are three concepts in the verse:
• the grace of the Lord Jesus Christ
• the love of God
• the fellowship of the Holy Spirit
In those three concepts the Apostle Paul, under the inspiration of the Holy Spirit, proclaimed the truth of the Trinity. The word Trinity is a compound word derived from “tri” and “unity”. The prefix “tri” occurs in the word triangle, which is defined as a shape having three sides and three angles. The prefix “tri” refers to “three” of something. The word unity emphasizes “one” of something, an indivisible union of two or more somethings.
Hence the word Trinity speaks of three somethings which are indivisible and exist as one. In terms of God, the word Trinity means there are three Persons who exist as God, but there is only one God. The word Trinity means “three in one”, a Tri-unity (aka Trinity).
Let’s pause and reflect on these concepts now. Betake ourselves to the prayer closet and sit a spell at the feet of Jesus. There is only one thing needful, and Mary chose it. Let’s do so as well.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Female, Food, or Other? – Part 2
The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all [2 Corinthians 13:14].
In terms of God, the word Trinity means there are three Persons who exist as God, but there is only one God. In our Bible verse Paul identifies these three Persons as,
• God
• the Lord Jesus Christ
• the Holy Spirit
In many places the New Testament demonstrates the simultaneous existence of all three Persons of the Godhead. They eternally exist together as one God, though they are three distinct Persons.
There are those who react to this by huffing and puffing incredulously about how they cannot understand such a concept. We respond to them, “Join the club, friends! God is far above our pay grade. Of course we cannot understand Him! We understand only a small part of time, space, and matter. How do you expect to understand the most intricate and unfathomable teachings of eternity? Preposterous to think we can, sir and madam. God understands us. We do NOT understand Him, nor can we. We can only know Him to the extent He explains Himself to us.”
I point to the evidence of the Trinity in 2 Corinthians 13:14 only because it is there. We need to recognize that God’s Word reveals this teaching to us, so we may understand Him more fully. But the study today is about grace, if you recall. So let’s touch upon the three items which accompany the three Persons of the Trinity.
The love of God. For God so loved the world that He gave His one and only Son.
The grace of our Lord Jesus Christ. Herein is love, not that we loved God but that He loved us and sent His Son to be a propitiation for our sins. That spells g-r-a-c-e, GRACE! Jesus offers us eternal life because He died on the cross as payment for the penalty of our sins. The grace of God comes to us via the Person of our Lord and Savior Jesus Christ. Jesus is grace.
The fellowship of the Holy Spirit. Jesus returned to heaven forty days after His resurrection. He sent the Holy Spirit ten days later to indwell those who believed in Him. The Holy Spirit came in power and gave birth to the Church, which is the Body of Christ on earth during this Church Age.
The Holy Spirit’s presence means that man has fellowship with God now. We are no longer at war with God. Instead we have peace WITH God, which makes it possible for us to live in the peace OF God in this world. Jesus didn’t leave us as orphans when He ascended to heaven. He sent the Holy Spirit to be our Comforter and our peace and our fellowship with the Lord.
So what say ye? Is it yea or nay to the call of God on your life? Will you receive the love of God via the grace of our Lord Jesus Christ, and enjoy the fellowship of the Holy Spirit? In America we can play the race card, which the politicians certainly profit from. Or we can embrace 2 Corinthians 13:14 and embrace The Grace Card instead. The Spirit calls. What is your response?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
In terms of God, the word Trinity means there are three Persons who exist as God, but there is only one God. In our Bible verse Paul identifies these three Persons as,
• God
• the Lord Jesus Christ
• the Holy Spirit
In many places the New Testament demonstrates the simultaneous existence of all three Persons of the Godhead. They eternally exist together as one God, though they are three distinct Persons.
There are those who react to this by huffing and puffing incredulously about how they cannot understand such a concept. We respond to them, “Join the club, friends! God is far above our pay grade. Of course we cannot understand Him! We understand only a small part of time, space, and matter. How do you expect to understand the most intricate and unfathomable teachings of eternity? Preposterous to think we can, sir and madam. God understands us. We do NOT understand Him, nor can we. We can only know Him to the extent He explains Himself to us.”
I point to the evidence of the Trinity in 2 Corinthians 13:14 only because it is there. We need to recognize that God’s Word reveals this teaching to us, so we may understand Him more fully. But the study today is about grace, if you recall. So let’s touch upon the three items which accompany the three Persons of the Trinity.
The love of God. For God so loved the world that He gave His one and only Son.
The grace of our Lord Jesus Christ. Herein is love, not that we loved God but that He loved us and sent His Son to be a propitiation for our sins. That spells g-r-a-c-e, GRACE! Jesus offers us eternal life because He died on the cross as payment for the penalty of our sins. The grace of God comes to us via the Person of our Lord and Savior Jesus Christ. Jesus is grace.
The fellowship of the Holy Spirit. Jesus returned to heaven forty days after His resurrection. He sent the Holy Spirit ten days later to indwell those who believed in Him. The Holy Spirit came in power and gave birth to the Church, which is the Body of Christ on earth during this Church Age.
The Holy Spirit’s presence means that man has fellowship with God now. We are no longer at war with God. Instead we have peace WITH God, which makes it possible for us to live in the peace OF God in this world. Jesus didn’t leave us as orphans when He ascended to heaven. He sent the Holy Spirit to be our Comforter and our peace and our fellowship with the Lord.
So what say ye? Is it yea or nay to the call of God on your life? Will you receive the love of God via the grace of our Lord Jesus Christ, and enjoy the fellowship of the Holy Spirit? In America we can play the race card, which the politicians certainly profit from. Or we can embrace 2 Corinthians 13:14 and embrace The Grace Card instead. The Spirit calls. What is your response?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Parlor Tricks – Part 1
One of them, a lawyer, asked him a question, testing him, “Teacher, which is the great commandment in the law?” And he said to him, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole law and the prophets.” [Matthew 22:35-40]
There is a significant division within Christianity. It often wears the label Dispensationalism vs. Covenantalism. I personally don’t choose to employ the label in my own writing because it smacks of a systematic theology doctrine. I myself am not a proponent of systematic theology. I am a practitioner of Biblical theology.
It isn’t my aim today to descant upon those two systems of theological interpretation. My goal is to define the division within Christianity in practical terms, rather than as the doctrines of Dispensationalism and Covenantalism. So let’s take a stab at it, shall we?
The Old Testament (aka the Old Covenant) actually consists of more than one covenant. For our purposes today the only covenant in the Old Testament we will concern ourselves with is the Covenant of Law (aka the Law of Moses or Torah). In contrast to this is the New Testament (aka the New Covenant). This covenant can be labeled the Covenant of Grace. So the contrast is between Law and Grace.
In a nutshell proponents of Covenantalism view Israel’s time as the Lord’s chosen people on earth as a past tense thing. The Law promised blessings for obedience and curses for disobedience to the Word of God. Israel sinned by disobeying God’s Law, so the Lord cast her off and chose the Gentiles instead of Israel (i.e., the Jews). Now Israel has all the curses for disobedience, while the Gentiles (who make up the Church) have all the blessings for obeying God’s Law. In fine, Israel is no longer God’s chosen people, nor will the Jews ever again be so.
Huh? That does not compute, dear friends! Since when has the Church obeyed God’s Law? Answer: NEVER! The Jews have nothing on us Gentiles when it comes to sinning. We are highly skilled at disobeying God’s Word. So that part is wretched theology.
And then there is the meat of the matter. The Church is NOT under the Law: we are under GRACE! The Law served as a pedagogue, a school marm, until the fulness of the times had come. That is the substance of the Book of Galatians. When the fulness of the times did finally arrive—viz., when the Messiah, Jesus, took upon humanity and died as a sin offering for all mankind—then the Law had fulfilled its function.
So what was the function of the Law? Its function was to reveal invisible spiritual truths by making use of visible physical realities. In many different ways the Law pointed out to the Israelites, and through them to the Gentiles also, that every last human being (Jesus Christ excepted) is born with a sin nature. Consequently all of us sin! The wages of sin is death, so all of us have to die.
The Messiah took our place and died as payment for the penalty of man’s sins. Now that He has done so, the Law no longer has its purpose. Messiah Jesus fulfilled the Law for us, went to the cross to pay the penalty for our sins, and rose out of death, demonstrating Father God’s acceptance of His payment on our behalf.
Anyone who will acknowledge Jesus’ Person and Ministry and accept His payment is born again. With this new life we don’t obey the Law in order to live—for that was indeed the function of the Law, viz., to set forth rules and regulations to be obeyed perfectly all the time with no exception. Otherwise it proved man was not perfect and could not live with God in eternity. No, but now that we have this new life, we live it rather than try to earn it.
Oh, dear. We are out of time today. Let’s pause and reflect on what we’ve studied thus far. Sit at the feet of Jesus and allow the Spirit to lead you into all truth. May His name be exalted in all our lives!
To further research this issue, I direct you to my book Exodus: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
There is a significant division within Christianity. It often wears the label Dispensationalism vs. Covenantalism. I personally don’t choose to employ the label in my own writing because it smacks of a systematic theology doctrine. I myself am not a proponent of systematic theology. I am a practitioner of Biblical theology.
It isn’t my aim today to descant upon those two systems of theological interpretation. My goal is to define the division within Christianity in practical terms, rather than as the doctrines of Dispensationalism and Covenantalism. So let’s take a stab at it, shall we?
The Old Testament (aka the Old Covenant) actually consists of more than one covenant. For our purposes today the only covenant in the Old Testament we will concern ourselves with is the Covenant of Law (aka the Law of Moses or Torah). In contrast to this is the New Testament (aka the New Covenant). This covenant can be labeled the Covenant of Grace. So the contrast is between Law and Grace.
In a nutshell proponents of Covenantalism view Israel’s time as the Lord’s chosen people on earth as a past tense thing. The Law promised blessings for obedience and curses for disobedience to the Word of God. Israel sinned by disobeying God’s Law, so the Lord cast her off and chose the Gentiles instead of Israel (i.e., the Jews). Now Israel has all the curses for disobedience, while the Gentiles (who make up the Church) have all the blessings for obeying God’s Law. In fine, Israel is no longer God’s chosen people, nor will the Jews ever again be so.
Huh? That does not compute, dear friends! Since when has the Church obeyed God’s Law? Answer: NEVER! The Jews have nothing on us Gentiles when it comes to sinning. We are highly skilled at disobeying God’s Word. So that part is wretched theology.
And then there is the meat of the matter. The Church is NOT under the Law: we are under GRACE! The Law served as a pedagogue, a school marm, until the fulness of the times had come. That is the substance of the Book of Galatians. When the fulness of the times did finally arrive—viz., when the Messiah, Jesus, took upon humanity and died as a sin offering for all mankind—then the Law had fulfilled its function.
So what was the function of the Law? Its function was to reveal invisible spiritual truths by making use of visible physical realities. In many different ways the Law pointed out to the Israelites, and through them to the Gentiles also, that every last human being (Jesus Christ excepted) is born with a sin nature. Consequently all of us sin! The wages of sin is death, so all of us have to die.
The Messiah took our place and died as payment for the penalty of man’s sins. Now that He has done so, the Law no longer has its purpose. Messiah Jesus fulfilled the Law for us, went to the cross to pay the penalty for our sins, and rose out of death, demonstrating Father God’s acceptance of His payment on our behalf.
Anyone who will acknowledge Jesus’ Person and Ministry and accept His payment is born again. With this new life we don’t obey the Law in order to live—for that was indeed the function of the Law, viz., to set forth rules and regulations to be obeyed perfectly all the time with no exception. Otherwise it proved man was not perfect and could not live with God in eternity. No, but now that we have this new life, we live it rather than try to earn it.
Oh, dear. We are out of time today. Let’s pause and reflect on what we’ve studied thus far. Sit at the feet of Jesus and allow the Spirit to lead you into all truth. May His name be exalted in all our lives!
To further research this issue, I direct you to my book Exodus: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Parlor Tricks – Part 2
One of them, a lawyer, asked him a question, testing him, “Teacher, which is the great commandment in the law?” And he said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole law and the prophets.” [Matthew 22:35-40]
Under the Law the Jews tried in vain to live the perfect life in their own power. Trouble was, all men are sinners so they sinned. They disobeyed the Law. This brought them condemnation and separation from God. Thus the Law found it necessary to provide them with animals to serve as substitutionary sacrifices in man’s stead, but only until the once-for-all perfect sin offering of Jesus Christ was offered up to God.
Professors of dispensationalism have to get rid of some of the Law by hook or by crook because they don’t obey all of it. I mean, when was the last time any of them went to the Temple in Jerusalem and presented their offerings? Uh, that would be never! So they indulge in a little legerdemain by dividing the Law of Moses into constituent parts, such as the “ceremonial law”, the “legal code”, and the “moral law”. Then they beg the question by asserting that Christians are only under the “moral law”.
Sounds convincing, does it not? Uh, not so fast. After reading the Bible more than 100 times straight through over the past 33½ years, I’ve yet to find one instance in Scripture where the Law is divided into parts. On the contrary Scripture recognizes the Law as one indivisible unit. Either we keep the whole Law all the time perfectly without fail, or else we are lawbreakers (aka sinners).
The only “division” of the Law in Scripture is not even a contrast between the clean and the unclean, or between the holy and the sinful. We quoted Matthew at the start of this study. In those verses we see the only “division” of the Law put forth by God in Scripture. Part of the Law was directed toward God, while the other part was directed toward man.
The Law of Moses ruled the Israelites while they lived in Israel. They were a nationality with their own country and legal code. The Law of Moses was the legal code for the nation of Israel in the Old Testament and in the Gospels until Jesus died and rose again.
Now God’s hand reaches out to mankind with the Covenant of Grace. Those who take hold of God’s hand are born again into His Body, the Church. We don’t keep the Law in order to show we are perfect and can live in heaven in our own right. We already live because Jesus fulfilled the Law for us and we received Him as our Savior.
Since we have His life in us, we obey the Word of God by choice, not in order to earn our way into heaven. And when we slip and fall into sin, we confess our sins and receive God’s forgiveness. Then we continue to work out His new life which He put in us.
So which shall it be for you? Will you attempt to earn your own way into heaven by obeying the Law (or “parts” of it)? Or do you prefer to accept what Jesus already accomplished on your behalf? I am not impressed with the parlor tricks of dividing the Law into “parts”. I choose the Covenant of Grace.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Under the Law the Jews tried in vain to live the perfect life in their own power. Trouble was, all men are sinners so they sinned. They disobeyed the Law. This brought them condemnation and separation from God. Thus the Law found it necessary to provide them with animals to serve as substitutionary sacrifices in man’s stead, but only until the once-for-all perfect sin offering of Jesus Christ was offered up to God.
Professors of dispensationalism have to get rid of some of the Law by hook or by crook because they don’t obey all of it. I mean, when was the last time any of them went to the Temple in Jerusalem and presented their offerings? Uh, that would be never! So they indulge in a little legerdemain by dividing the Law of Moses into constituent parts, such as the “ceremonial law”, the “legal code”, and the “moral law”. Then they beg the question by asserting that Christians are only under the “moral law”.
Sounds convincing, does it not? Uh, not so fast. After reading the Bible more than 100 times straight through over the past 33½ years, I’ve yet to find one instance in Scripture where the Law is divided into parts. On the contrary Scripture recognizes the Law as one indivisible unit. Either we keep the whole Law all the time perfectly without fail, or else we are lawbreakers (aka sinners).
The only “division” of the Law in Scripture is not even a contrast between the clean and the unclean, or between the holy and the sinful. We quoted Matthew at the start of this study. In those verses we see the only “division” of the Law put forth by God in Scripture. Part of the Law was directed toward God, while the other part was directed toward man.
The Law of Moses ruled the Israelites while they lived in Israel. They were a nationality with their own country and legal code. The Law of Moses was the legal code for the nation of Israel in the Old Testament and in the Gospels until Jesus died and rose again.
Now God’s hand reaches out to mankind with the Covenant of Grace. Those who take hold of God’s hand are born again into His Body, the Church. We don’t keep the Law in order to show we are perfect and can live in heaven in our own right. We already live because Jesus fulfilled the Law for us and we received Him as our Savior.
Since we have His life in us, we obey the Word of God by choice, not in order to earn our way into heaven. And when we slip and fall into sin, we confess our sins and receive God’s forgiveness. Then we continue to work out His new life which He put in us.
So which shall it be for you? Will you attempt to earn your own way into heaven by obeying the Law (or “parts” of it)? Or do you prefer to accept what Jesus already accomplished on your behalf? I am not impressed with the parlor tricks of dividing the Law into “parts”. I choose the Covenant of Grace.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Apples to Oranges – Part 1
We are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ [2 Corinthians 3:13-14].
You’ve undoubtedly heard the aphorism, “Comparing apples to oranges”. The two are both fruit, but otherwise the dissimilarities are determinative. Each is a different species entirely, not having the same family “genes”.
The same is true of the Covenant of Law and the Covenant of Grace. Much confusion abounds in theology today because intelligent Christians compare apples to oranges, er, I mean Law to Grace. They think they have a handle on the Bible, but they fail to recognize the context of the text. They lump it all together as “God’s Word” and figure that suffices.
Yes, the entire Bible is unqualifiedly the Word of God, inerrant and infallible in the original manuscripts. But the entire Bible does not address the same social, political, economic, and spiritual situations. Nor was the entire Bible written to the same people. Neither was the entire Bible written to the same people facing the same conditions in each case.
To get the right meaning from the Bible, we must rightly divide the Word of truth (cf., 2 Timothy 2:15). Lumping it all together is like combining the sheep and the goats, under the guise that we see no difference. We’ll soon feel the difference, however. The sheep will follow, but the goats will head butt!
In the Bible text which we quoted to kick off this study, Paul based his teaching on this very concept. He wanted us to be sure we put into context each Bible text, to realize the fundamental difference between the Covenant of Law and the Covenant of Grace.
In v.6 of 2 Corinthians 13 Paul makes reference to a “new covenant”. That, dear friends, refers to the Covenant of Grace. If there is a “new” covenant, then there perforce must be an “old” covenant too. Of course there is. It is the Covenant of Law. Let’s list the distinctions Paul makes, listing the “old” followed by the “new”.
1. written on stone tablets vs. written on human hearts (v.3)
2. the letter vs. the Spirit (v.6)
3. the letter kills vs. the Spirit gives life (v.6)
4. ministry of death vs. ministry of the Spirit (vv.7-8)
5. ministry of condemnation vs. ministry of righteousness (v.9)
6. that which fades away vs. that which remains (v.11)
We find a true interpretation of our opening Bible text in the context of Law vs. Grace, as itemized by those six contrasting phrases. Now let’s assay those verses.
Before the tabernacle worship structure was constructed and set up at Mount Sinai, Moses set up another tent outside the camp. He would repair to this tent when he wanted to visit with the Lord for whatever reason. After communing with the Lord in said tent, Moses’ face shone with the glory of the Lord. When he exited the tent the Israelites were afraid, so Moses covered his face with a veil. You may wish to consult Volume 2: Exodus for more information.
This is what Paul referenced in 2 Corinthians 3. Paul pointed out that Moses covered his face with a veil because the glory of the Lord which radiated on his face didn’t last long. It was a temporary glory, not a lasting or eternal glory. Mose, of course, brought the Word of God to the Israelites, and it is known as the Law of Moses, i.e., the Covenant of Law.
We will continue in our next study with this topic. Take the time now to enjoy fellowship with the Lord. Give Him His due and reap the blessings of His presence.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
You’ve undoubtedly heard the aphorism, “Comparing apples to oranges”. The two are both fruit, but otherwise the dissimilarities are determinative. Each is a different species entirely, not having the same family “genes”.
The same is true of the Covenant of Law and the Covenant of Grace. Much confusion abounds in theology today because intelligent Christians compare apples to oranges, er, I mean Law to Grace. They think they have a handle on the Bible, but they fail to recognize the context of the text. They lump it all together as “God’s Word” and figure that suffices.
Yes, the entire Bible is unqualifiedly the Word of God, inerrant and infallible in the original manuscripts. But the entire Bible does not address the same social, political, economic, and spiritual situations. Nor was the entire Bible written to the same people. Neither was the entire Bible written to the same people facing the same conditions in each case.
To get the right meaning from the Bible, we must rightly divide the Word of truth (cf., 2 Timothy 2:15). Lumping it all together is like combining the sheep and the goats, under the guise that we see no difference. We’ll soon feel the difference, however. The sheep will follow, but the goats will head butt!
In the Bible text which we quoted to kick off this study, Paul based his teaching on this very concept. He wanted us to be sure we put into context each Bible text, to realize the fundamental difference between the Covenant of Law and the Covenant of Grace.
In v.6 of 2 Corinthians 13 Paul makes reference to a “new covenant”. That, dear friends, refers to the Covenant of Grace. If there is a “new” covenant, then there perforce must be an “old” covenant too. Of course there is. It is the Covenant of Law. Let’s list the distinctions Paul makes, listing the “old” followed by the “new”.
1. written on stone tablets vs. written on human hearts (v.3)
2. the letter vs. the Spirit (v.6)
3. the letter kills vs. the Spirit gives life (v.6)
4. ministry of death vs. ministry of the Spirit (vv.7-8)
5. ministry of condemnation vs. ministry of righteousness (v.9)
6. that which fades away vs. that which remains (v.11)
We find a true interpretation of our opening Bible text in the context of Law vs. Grace, as itemized by those six contrasting phrases. Now let’s assay those verses.
Before the tabernacle worship structure was constructed and set up at Mount Sinai, Moses set up another tent outside the camp. He would repair to this tent when he wanted to visit with the Lord for whatever reason. After communing with the Lord in said tent, Moses’ face shone with the glory of the Lord. When he exited the tent the Israelites were afraid, so Moses covered his face with a veil. You may wish to consult Volume 2: Exodus for more information.
This is what Paul referenced in 2 Corinthians 3. Paul pointed out that Moses covered his face with a veil because the glory of the Lord which radiated on his face didn’t last long. It was a temporary glory, not a lasting or eternal glory. Mose, of course, brought the Word of God to the Israelites, and it is known as the Law of Moses, i.e., the Covenant of Law.
We will continue in our next study with this topic. Take the time now to enjoy fellowship with the Lord. Give Him His due and reap the blessings of His presence.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Apples to Oranges – Part 2
We are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ [2 Corinthians 3:13-14].
Moses would enter the tent outside the camp and visit with the Lord. When he exited the tent his face glowed with the glory of God. Moses covered his face with a veil because this glory came from the Covenant of Law, and the Law was a temporary expedient until the fullness of the times came and the Messiah brought with Him the Covenant of Grace.
That is Paul’s point. The Law of Moses was the Word of God. It served as the legal code for the nation of Israel while they inhabited the Promised Land. But it was only a pedagogue, a school marm to teach the Israelites—and through them the Gentiles—of man’s inability to approach the Lord.
Every man is a sinner and God cannot tolerate sin. Man needs a Savior to pay the penalty for his sins and then provide him with a new, sin-free nature. Once man is cleansed of his sins and clothed in this new righteousness, then he is able to approach the Lord in covenantal relationship with Him.
The first man, that old sinner, required the Law to incessantly expose his sins and show him his need for a Savior. This was a temporary expedient for the simple fact that sooner or later each person dies for his sins or else accepts the Savior’s payment for his sins and receives His new life.
This confirms that the Covenant of Law, though glorious because it is God’s Word, possesses a fading glory. It also establishes the Covenant of Grace as possessing an eternal glory because it never ends. Once a person is born again, the new life in him never terminates. It is eternal and its glory never fades away.
So long as the Hebrews clung to the Law and rejected God’s grace, they had only a fading glory. The only way out was to recognize the true purpose of the Law, accept the Lord Jesus’ fulfillment of the Law on their behalf, and embrace Grace instead of Law.
Referring once more to our numbered list of six distinctions between Law and Grace, the Law was on stone tablets. This meant it was hard and cold, not warm and accepting and forgiving. It could not be altered. It condemned sinners without recourse.
Grace, contrariwise, lives in human hearts, motivating the saint to live for the Lord because he wants to do so. The Law could effect no such “want to”. It was on the outside of man, unable to get inside.
This is why Paul identified the Law as the ministry of death. It could only expose man’s sins, not effect a qualitative change in man’s nature. Grace, however, was inside in the heart. It not only was a qualitative change, a new nature, but it then brought out of man the life of the Spirit in his daily living.
The Law could not help but condemn man because the Law condemns sinners. That was the purpose of the Law. Grace can not help but justify man because the Lord Jesus, though being without sin, died for the sins of all mankind and paid sins penalty.
To any sinner who approaches Him in repentance, Jesus freely provides carte blanche payment for the penalty of his sins, and then Jesus freely bestows His own righteous nature on this man. It is free on all counts, which is the definition of “grace”.
This brings each of us to the crossroads with a decision to make. Will we go left or will we go right? To the left is the Law and condemnation for our sins. To the right is the Covenant of Grace with payment for the penalty of our sins, and with God’s own righteous nature to live inside us and empower us to live the new life. What say ye? Will you go to the left or to the right?
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Moses would enter the tent outside the camp and visit with the Lord. When he exited the tent his face glowed with the glory of God. Moses covered his face with a veil because this glory came from the Covenant of Law, and the Law was a temporary expedient until the fullness of the times came and the Messiah brought with Him the Covenant of Grace.
That is Paul’s point. The Law of Moses was the Word of God. It served as the legal code for the nation of Israel while they inhabited the Promised Land. But it was only a pedagogue, a school marm to teach the Israelites—and through them the Gentiles—of man’s inability to approach the Lord.
Every man is a sinner and God cannot tolerate sin. Man needs a Savior to pay the penalty for his sins and then provide him with a new, sin-free nature. Once man is cleansed of his sins and clothed in this new righteousness, then he is able to approach the Lord in covenantal relationship with Him.
The first man, that old sinner, required the Law to incessantly expose his sins and show him his need for a Savior. This was a temporary expedient for the simple fact that sooner or later each person dies for his sins or else accepts the Savior’s payment for his sins and receives His new life.
This confirms that the Covenant of Law, though glorious because it is God’s Word, possesses a fading glory. It also establishes the Covenant of Grace as possessing an eternal glory because it never ends. Once a person is born again, the new life in him never terminates. It is eternal and its glory never fades away.
So long as the Hebrews clung to the Law and rejected God’s grace, they had only a fading glory. The only way out was to recognize the true purpose of the Law, accept the Lord Jesus’ fulfillment of the Law on their behalf, and embrace Grace instead of Law.
Referring once more to our numbered list of six distinctions between Law and Grace, the Law was on stone tablets. This meant it was hard and cold, not warm and accepting and forgiving. It could not be altered. It condemned sinners without recourse.
Grace, contrariwise, lives in human hearts, motivating the saint to live for the Lord because he wants to do so. The Law could effect no such “want to”. It was on the outside of man, unable to get inside.
This is why Paul identified the Law as the ministry of death. It could only expose man’s sins, not effect a qualitative change in man’s nature. Grace, however, was inside in the heart. It not only was a qualitative change, a new nature, but it then brought out of man the life of the Spirit in his daily living.
The Law could not help but condemn man because the Law condemns sinners. That was the purpose of the Law. Grace can not help but justify man because the Lord Jesus, though being without sin, died for the sins of all mankind and paid sins penalty.
To any sinner who approaches Him in repentance, Jesus freely provides carte blanche payment for the penalty of his sins, and then Jesus freely bestows His own righteous nature on this man. It is free on all counts, which is the definition of “grace”.
This brings each of us to the crossroads with a decision to make. Will we go left or will we go right? To the left is the Law and condemnation for our sins. To the right is the Covenant of Grace with payment for the penalty of our sins, and with God’s own righteous nature to live inside us and empower us to live the new life. What say ye? Will you go to the left or to the right?
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Of Covenants and Dispensations – Part 1
These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! [1 Corinthians 10:11-12]
I incessantly teach that Christians are not under the Law. We are under grace. We are not required to obey the Law of Moses. The Law of Moses was the legal code for the Israelites while they inhabited the Lord’s land, the Promised Land.
There have been occasions where folks have taken exception to this teaching. Some of them are covenantalists, as contrasted with dispensationalists. We won’t spend words on defining these two positions, dear friends. It is not the subject for today’s study.
Suffice it to say that covenantalism holds to the tenet that God is always the same throughtout time and eternity, and so He always operates the same. This means that the way God interacted with Adam and Eve was the same way He interacted with Noah, with Abraham, and with the Church.
Dispensationalism, contrariwise, embraces the tenet that, yes, God is always the same. He never changes. However, mankind does, and God varies His approach at different times in order to effectively interact with man. For example, in Genesis 2 before man sinned, God came down to the Garden of Eden to spend time fellowshiping with man.
In Genesis 3 man sinned and God booted him out of the garden. It is obvious that God no longer related to man in the same way thereafter. Man was no longer in the garden! This fact precluded God from coming down to the garden to visit with man! Genesis 2 was one dispensation, one way in which God decided to interact with man. Genesis 3 was another dispensation entirely.
Some of the folks who’ve objected to me not teaching obedience to the Law were covenantalists. They believe God rejected Israel permanently and replaced Israel with the Church. God’s method of interacting with Israel, you see, now became God’s method of interacting with Christians. Christians, rather than Israel, are now obligated to keep the Law.
Belief in covenantalism does not in and of itself equate to not being a Christian. The two are not exclusive, the belief is just a wrong understanding of the Scriptures.
Some of the folks who took exception to me teaching that Christians are not obligated to obey the Law—well, they did so for other reasons. Some cults still insist on obedience to the Law.
A cult is a religious group which professes belief in the Bible and Jesus, but denies the Father and the Son (cf., 1 John). Or the group denies that Jesus has come in the flesh (cf., 1 John). They don’t accept that Jesus is literally God the Son, eternally and fully God. They don’t believe Jesus is the only way to be brought back to the Father. In one or more ways they reject the true, Biblical Jesus.
They are therefore not really Christians but wolves in sheep’s clothing, regardless of good intentions or anything else (cf., 1 John). Christianity is not a religious system or a set of doctrines. It is the Person and ministry of the Lord Jesus Christ. The churches are full of folks who hold to a set of doctrines and practically never leave the church building. Alas, but they know not Jesus personally and, because of this, they are not Christians.
We must take our leave at this time. The day is far spent. The night falls fast. Let’s spend time with Jesus before we hit the pillow. He has much to teach us from our study.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
I incessantly teach that Christians are not under the Law. We are under grace. We are not required to obey the Law of Moses. The Law of Moses was the legal code for the Israelites while they inhabited the Lord’s land, the Promised Land.
There have been occasions where folks have taken exception to this teaching. Some of them are covenantalists, as contrasted with dispensationalists. We won’t spend words on defining these two positions, dear friends. It is not the subject for today’s study.
Suffice it to say that covenantalism holds to the tenet that God is always the same throughtout time and eternity, and so He always operates the same. This means that the way God interacted with Adam and Eve was the same way He interacted with Noah, with Abraham, and with the Church.
Dispensationalism, contrariwise, embraces the tenet that, yes, God is always the same. He never changes. However, mankind does, and God varies His approach at different times in order to effectively interact with man. For example, in Genesis 2 before man sinned, God came down to the Garden of Eden to spend time fellowshiping with man.
In Genesis 3 man sinned and God booted him out of the garden. It is obvious that God no longer related to man in the same way thereafter. Man was no longer in the garden! This fact precluded God from coming down to the garden to visit with man! Genesis 2 was one dispensation, one way in which God decided to interact with man. Genesis 3 was another dispensation entirely.
Some of the folks who’ve objected to me not teaching obedience to the Law were covenantalists. They believe God rejected Israel permanently and replaced Israel with the Church. God’s method of interacting with Israel, you see, now became God’s method of interacting with Christians. Christians, rather than Israel, are now obligated to keep the Law.
Belief in covenantalism does not in and of itself equate to not being a Christian. The two are not exclusive, the belief is just a wrong understanding of the Scriptures.
Some of the folks who took exception to me teaching that Christians are not obligated to obey the Law—well, they did so for other reasons. Some cults still insist on obedience to the Law.
A cult is a religious group which professes belief in the Bible and Jesus, but denies the Father and the Son (cf., 1 John). Or the group denies that Jesus has come in the flesh (cf., 1 John). They don’t accept that Jesus is literally God the Son, eternally and fully God. They don’t believe Jesus is the only way to be brought back to the Father. In one or more ways they reject the true, Biblical Jesus.
They are therefore not really Christians but wolves in sheep’s clothing, regardless of good intentions or anything else (cf., 1 John). Christianity is not a religious system or a set of doctrines. It is the Person and ministry of the Lord Jesus Christ. The churches are full of folks who hold to a set of doctrines and practically never leave the church building. Alas, but they know not Jesus personally and, because of this, they are not Christians.
We must take our leave at this time. The day is far spent. The night falls fast. Let’s spend time with Jesus before we hit the pillow. He has much to teach us from our study.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
