Randy Green's Blog - Posts Tagged "cross"
Interstate Billboards – Part 1
When they came to the place called “The Skull”, there they crucified Him and the (two) criminals, one on the right and the other on the left [Luke 23:33].
Israel in Old Testament times was a nation ruled by the Law of Moses. The Lord (aka YHWH) was her King, and He gave Israel her Law through His prophet Moses. King YHWH also gave Israel the Promised Land as her terrestrial abode.
In other words the Lord created a new nation. He began with one man, Abraham, and grew him and his progeny into a multitude. Then the Lord delivered them from Egyptian slavery, took them to Mt. Sinai where He gave them the Law to govern their lives, and brought them into the Promised Land and gave it to them as their inheritance.
There was a purpose for the Lord doing all this. He created the heavens and the earth and planted man in His beautiful garden to tend it for Him. He looked over His creation and saw that everything was very good. That sly critter named SIN didn’t exist in man. Everything God made was very good.
Alas, but it didn’t stay that way. Satan was at odds with God, thinking to elevate himself to the throne of God. He wound up being “elevated” downward—far, far, downward—when the Lord booted his sorry rump out of heaven. Satan’s behavior made him a sinner. When the Lord created the heavens and the earth, Satan brought his sin along and shared it with Eve. She in turn shared it with Adam. Thenceforth mankind universally has been comprised of sinners.
That was where the Law of Moses and the nation of Israel came in. The world was filled with sinners, peoples and nations who shook their fist at God and refused to submit to His rule. The two major civilizations back in the day were Egypt and Mesopotamia. If you take a gander at a map of those times, you will see Mesopotamia on the east and Egypt on the west, and…the Promised Land smack dab in the middle.
Yes, the Lord created a new nation to represent Him to the world, to show sinful men that they were sinners, separated from Him and needing to return to Him. He gave Israel the Law and His tabernacle worship structure to accomplish this feat, and He planted Israel smack dab in the middle of the civilized world of the day so everyone would see this.
Israel, you see, served as a gigantic neon billboard along the interstate between Egypt and Mesopotamia. All commerce passed between those two civilizations, so everyone learned the truth about God from Israel—even during times when Israel wasn’t much to look at righteousness-wise. Israel was God’s witness to the world, sometimes for good and other times for ill.
Well, the Law was in effect only until the fullness of the time had come (Galatians 4:4). That time came when the eternal Son of God became a man named Jesus. Jesus is the God-man, fully God and fully man simultaneously. He came to earth to fulfill the Law for mankind. He then went to the cross and died to pay the penalty for all mankind’s sins. He rose out of death on the third day and ascended into heaven.
From heaven Jesus sent the Holy Spirit on Pentecost to create a new nation, a spiritual nation, known as the Church. Whoever will call upon Jesus in order to accept His payment for the penalty of their sins receives forgiveness of sins and is born again into the family of God, the Church of Jesus Christ. Originally this offer was given to Israel, to the Jewish people. Since then it has also gone out to the Gentiles, i.e., all non-Jewish people.
Let’s pull off the interstate into this shady arbor along the road. It’s time to take a breather and spend time alone with the Lord Jesus a while. We will continue this study in our next post. See you then!
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Israel in Old Testament times was a nation ruled by the Law of Moses. The Lord (aka YHWH) was her King, and He gave Israel her Law through His prophet Moses. King YHWH also gave Israel the Promised Land as her terrestrial abode.
In other words the Lord created a new nation. He began with one man, Abraham, and grew him and his progeny into a multitude. Then the Lord delivered them from Egyptian slavery, took them to Mt. Sinai where He gave them the Law to govern their lives, and brought them into the Promised Land and gave it to them as their inheritance.
There was a purpose for the Lord doing all this. He created the heavens and the earth and planted man in His beautiful garden to tend it for Him. He looked over His creation and saw that everything was very good. That sly critter named SIN didn’t exist in man. Everything God made was very good.
Alas, but it didn’t stay that way. Satan was at odds with God, thinking to elevate himself to the throne of God. He wound up being “elevated” downward—far, far, downward—when the Lord booted his sorry rump out of heaven. Satan’s behavior made him a sinner. When the Lord created the heavens and the earth, Satan brought his sin along and shared it with Eve. She in turn shared it with Adam. Thenceforth mankind universally has been comprised of sinners.
That was where the Law of Moses and the nation of Israel came in. The world was filled with sinners, peoples and nations who shook their fist at God and refused to submit to His rule. The two major civilizations back in the day were Egypt and Mesopotamia. If you take a gander at a map of those times, you will see Mesopotamia on the east and Egypt on the west, and…the Promised Land smack dab in the middle.
Yes, the Lord created a new nation to represent Him to the world, to show sinful men that they were sinners, separated from Him and needing to return to Him. He gave Israel the Law and His tabernacle worship structure to accomplish this feat, and He planted Israel smack dab in the middle of the civilized world of the day so everyone would see this.
Israel, you see, served as a gigantic neon billboard along the interstate between Egypt and Mesopotamia. All commerce passed between those two civilizations, so everyone learned the truth about God from Israel—even during times when Israel wasn’t much to look at righteousness-wise. Israel was God’s witness to the world, sometimes for good and other times for ill.
Well, the Law was in effect only until the fullness of the time had come (Galatians 4:4). That time came when the eternal Son of God became a man named Jesus. Jesus is the God-man, fully God and fully man simultaneously. He came to earth to fulfill the Law for mankind. He then went to the cross and died to pay the penalty for all mankind’s sins. He rose out of death on the third day and ascended into heaven.
From heaven Jesus sent the Holy Spirit on Pentecost to create a new nation, a spiritual nation, known as the Church. Whoever will call upon Jesus in order to accept His payment for the penalty of their sins receives forgiveness of sins and is born again into the family of God, the Church of Jesus Christ. Originally this offer was given to Israel, to the Jewish people. Since then it has also gone out to the Gentiles, i.e., all non-Jewish people.
Let’s pull off the interstate into this shady arbor along the road. It’s time to take a breather and spend time alone with the Lord Jesus a while. We will continue this study in our next post. See you then!
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Interstate Billboards – Part 2
When they came to the place called “The Skull”, there they crucified Him and the (two) criminals, one on the right and the other on the left [Luke 23:33].
Here’s the thing. Just as in the Old Testament God wanted to call sinful man back to Himself, so too does He in the New Testament. Just as in the Old Testament God employed the Law to do this, so too in the New Testament does He employ grace to do this. The word grace refers to God’s free gift of salvation to sinful man, which was earned by His Son Jesus on the cross. Just as in the Old Testament God created the earthly nation of Israel to be His witness to sinful mankind, so too in the New Testament did He create a spiritual nation, the Church, to be His witness to sinful mankind.
And this is where the story or the three crosses on Calvary comes in. Just as the Promised Land was smack dab at the crossroads of the two world empires back in the day, so too was Jerusalem smack dab at the crossroads of the Roman Empire back in the day. Calvary was located on a main street outside the gates of Jerusalem, where everyone passing through the city would witness the crucifixion.
Israel in the Promised Land was a gigantic neon billboard along the interstate, advertising God’s righteousness and man’s sinfulness. Jesus on the cross was a gigantic neon billboard along the interstate too, advertising God’s righteous judgment on man’s sins and His offer of grace for whoever will receive it, His forgiveness through the substitutionary death of His one and only Son.
Let’s take a gander at this billboard. In the center was a cross with Jesus dying on it. Jesus being God, He has no sin. He is holy. His death wasn’t for His own sins. He willingly laid down His life in order to pay the penalty for mankind’s sins. That was the purpose of God taking on flesh in the first place, viz., so that He could die on sinful man’s behalf. Therein lies real love, dear friends.
Two criminals were crucified with Jesus, one on Jesus’ right side and the other on His left. People passing along the road stopped and mocked Jesus. The Jewish authorities stoked the fire by mocking too. The Roman soldiers thought it was funny and joined in. What with all this mocking going on, even one of the crucified criminals took part in making fun of Jesus. Yes, Jesus was the laughing stock of the day.
The second criminal also spoke up, but not at all like the first criminal. He rebuked the first criminal for mocking Jesus. He confessed that Jesus had done no wrong and didn’t deserve to be on the cross. He admitted his own sins and chided the first criminal for being a sinner himself. How could he mock the holy Jesus, all the while he was so sinful and deserved to be on the cross?
That is the billboard the Lord set up along the world’s interstate, dear people. During the times of the Gentiles it replaces the billboard of Israel in the Promised Land. Israel as a nation is temporarily set aside as the Lord’s witness to the world. During the Church Age His spiritual nation, the Church, fulfills this function.
The billboard of the Law fulfilled its purpose and is no longer in effect. The billboard of God’s grace through His Son Jesus the Messiah is now in effect. That is the picture story painted on Calvary. At the center of it all, the axis of God’s grace is Jesus Christ. His cross was situated at center stage on Calvary.
Two criminals were crucified alongside Jesus, one on His right and the other on His left. Every human being aside from Jesus is born a sinner. Each one of us is a criminal, a rebel against God’s righteous rule. Each and every human being has, does, or will fit into the mold of one or the other of those two criminals. Either we mock Jesus and die in our sins, or else we confess that Jesus is sinless, is holy, and ask Him to receive us into His Kingdom.
All that’s left for us to do now is to decide which criminal we choose to be. The billboard paints the picture, my dear friends. What response will you make to it?
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Here’s the thing. Just as in the Old Testament God wanted to call sinful man back to Himself, so too does He in the New Testament. Just as in the Old Testament God employed the Law to do this, so too in the New Testament does He employ grace to do this. The word grace refers to God’s free gift of salvation to sinful man, which was earned by His Son Jesus on the cross. Just as in the Old Testament God created the earthly nation of Israel to be His witness to sinful mankind, so too in the New Testament did He create a spiritual nation, the Church, to be His witness to sinful mankind.
And this is where the story or the three crosses on Calvary comes in. Just as the Promised Land was smack dab at the crossroads of the two world empires back in the day, so too was Jerusalem smack dab at the crossroads of the Roman Empire back in the day. Calvary was located on a main street outside the gates of Jerusalem, where everyone passing through the city would witness the crucifixion.
Israel in the Promised Land was a gigantic neon billboard along the interstate, advertising God’s righteousness and man’s sinfulness. Jesus on the cross was a gigantic neon billboard along the interstate too, advertising God’s righteous judgment on man’s sins and His offer of grace for whoever will receive it, His forgiveness through the substitutionary death of His one and only Son.
Let’s take a gander at this billboard. In the center was a cross with Jesus dying on it. Jesus being God, He has no sin. He is holy. His death wasn’t for His own sins. He willingly laid down His life in order to pay the penalty for mankind’s sins. That was the purpose of God taking on flesh in the first place, viz., so that He could die on sinful man’s behalf. Therein lies real love, dear friends.
Two criminals were crucified with Jesus, one on Jesus’ right side and the other on His left. People passing along the road stopped and mocked Jesus. The Jewish authorities stoked the fire by mocking too. The Roman soldiers thought it was funny and joined in. What with all this mocking going on, even one of the crucified criminals took part in making fun of Jesus. Yes, Jesus was the laughing stock of the day.
The second criminal also spoke up, but not at all like the first criminal. He rebuked the first criminal for mocking Jesus. He confessed that Jesus had done no wrong and didn’t deserve to be on the cross. He admitted his own sins and chided the first criminal for being a sinner himself. How could he mock the holy Jesus, all the while he was so sinful and deserved to be on the cross?
That is the billboard the Lord set up along the world’s interstate, dear people. During the times of the Gentiles it replaces the billboard of Israel in the Promised Land. Israel as a nation is temporarily set aside as the Lord’s witness to the world. During the Church Age His spiritual nation, the Church, fulfills this function.
The billboard of the Law fulfilled its purpose and is no longer in effect. The billboard of God’s grace through His Son Jesus the Messiah is now in effect. That is the picture story painted on Calvary. At the center of it all, the axis of God’s grace is Jesus Christ. His cross was situated at center stage on Calvary.
Two criminals were crucified alongside Jesus, one on His right and the other on His left. Every human being aside from Jesus is born a sinner. Each one of us is a criminal, a rebel against God’s righteous rule. Each and every human being has, does, or will fit into the mold of one or the other of those two criminals. Either we mock Jesus and die in our sins, or else we confess that Jesus is sinless, is holy, and ask Him to receive us into His Kingdom.
All that’s left for us to do now is to decide which criminal we choose to be. The billboard paints the picture, my dear friends. What response will you make to it?
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Foolish Sages and Wimpy Brutes – Part 1
For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God [1 Corinthians 1:22-24].
I recall this phrase that has made the rounds for generations now. It goes something like this:
There are all kinds of people in the world.
In some sense this may well be true. According to the three verses quoted above, God only recognizes three kinds of people. Let’s itemize them for ready reference:
1. Jews
2. Gentiles (Greeks)
3. the called of God
Each of these three types of people is identified by a distinguishing characteristic. We will also itemize the three characteristics, listing each one accoriding to the order of the three types of people above:
1. ask for signs
2. search for wisdom
3. preach Christ crucified
There is one more detail given in the quoted text we mustn’t leave out. The called of God preach Christ crucified. The additional detail we mentioned is this: the preaching of Christ crucified receives three different responses, depending on which of the three types of people we belong to. Let’s itemize these three responses. We will do so according to the order of the three types of people given above:
1. a stumbling block
2. foolishness
3. the power and wisdom of God
That about does it. I believe we’ve exhausted the details of the three verses quoted at the start of this study. Now let’s get to work assaying the details.
The Jews were one type or classification of people in the world. A Jew (aka a Hebrew or Semite) is any person whose lineage traces back to Abraham, Isaac, and Jacob. I list all three Patriarchs, Abraham, Isaac, and Jacob, for a reason. Abraham had many sons besides Isaac, but only Isaac carried on the Abrahamic Covenant. God made that determination.
Isaac had two sons, Jacob and Esau. God classified Esau as a profane and godless man who despised the Abrahamic Covenant. Esau loved the world and the things of the world. He had neither time nor love for the things of God. By God’s sovereign choice only Jacob carried on the Abrahamic Covenant. God renamed Jacob to Israel.
Jacob/Israel had twelve sons. Each of these twelve sons grew into a tribe of Israel and became the Israelites. God sovereignly chose to continue the Abrahamic Covenant through the Israelites. God also sovereignly determined to bring the Messiah into the world through the lineage of the Israelites, specifically through the lineage of the tribe of Judah and the family of David.
The Lord gave the Israelites the Promised Land and the Law of Moses (aka Torah). The Law of Moses served as the legal code of the Israelites while they lived in the Promised Land. This distinguished the Israelites (aka Jews) from the Gentiles (i.e., everyone not a Jew).
The Israelites had a covenantal relationship with the Lord: all the other peoples of the world had no relationship with the Lord. This was God’s sovereign decision. The Israelites had the Lord as their King: all the other peoples of the world had an earthly king of their own making. The Israelites had the Law of Moses, God’s Word in the world back in the day: all the other peoples of the world had their own imaginations and inventions to govern them.
The last several paragraphs distinguished the Jews from the Gentiles (i.e., all the other peoples of the world aside from the Jews). So we’ve also defined the Gentiles and noted their peculiarities as God sees it. There is one final detail to hammer out with regard to the Gentiles. I will explain it in the next study.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
I recall this phrase that has made the rounds for generations now. It goes something like this:
There are all kinds of people in the world.
In some sense this may well be true. According to the three verses quoted above, God only recognizes three kinds of people. Let’s itemize them for ready reference:
1. Jews
2. Gentiles (Greeks)
3. the called of God
Each of these three types of people is identified by a distinguishing characteristic. We will also itemize the three characteristics, listing each one accoriding to the order of the three types of people above:
1. ask for signs
2. search for wisdom
3. preach Christ crucified
There is one more detail given in the quoted text we mustn’t leave out. The called of God preach Christ crucified. The additional detail we mentioned is this: the preaching of Christ crucified receives three different responses, depending on which of the three types of people we belong to. Let’s itemize these three responses. We will do so according to the order of the three types of people given above:
1. a stumbling block
2. foolishness
3. the power and wisdom of God
That about does it. I believe we’ve exhausted the details of the three verses quoted at the start of this study. Now let’s get to work assaying the details.
The Jews were one type or classification of people in the world. A Jew (aka a Hebrew or Semite) is any person whose lineage traces back to Abraham, Isaac, and Jacob. I list all three Patriarchs, Abraham, Isaac, and Jacob, for a reason. Abraham had many sons besides Isaac, but only Isaac carried on the Abrahamic Covenant. God made that determination.
Isaac had two sons, Jacob and Esau. God classified Esau as a profane and godless man who despised the Abrahamic Covenant. Esau loved the world and the things of the world. He had neither time nor love for the things of God. By God’s sovereign choice only Jacob carried on the Abrahamic Covenant. God renamed Jacob to Israel.
Jacob/Israel had twelve sons. Each of these twelve sons grew into a tribe of Israel and became the Israelites. God sovereignly chose to continue the Abrahamic Covenant through the Israelites. God also sovereignly determined to bring the Messiah into the world through the lineage of the Israelites, specifically through the lineage of the tribe of Judah and the family of David.
The Lord gave the Israelites the Promised Land and the Law of Moses (aka Torah). The Law of Moses served as the legal code of the Israelites while they lived in the Promised Land. This distinguished the Israelites (aka Jews) from the Gentiles (i.e., everyone not a Jew).
The Israelites had a covenantal relationship with the Lord: all the other peoples of the world had no relationship with the Lord. This was God’s sovereign decision. The Israelites had the Lord as their King: all the other peoples of the world had an earthly king of their own making. The Israelites had the Law of Moses, God’s Word in the world back in the day: all the other peoples of the world had their own imaginations and inventions to govern them.
The last several paragraphs distinguished the Jews from the Gentiles (i.e., all the other peoples of the world aside from the Jews). So we’ve also defined the Gentiles and noted their peculiarities as God sees it. There is one final detail to hammer out with regard to the Gentiles. I will explain it in the next study.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Foolish Sages and Wimpy Brutes – Part 2
For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God [1 Corinthians 1:22-24].
We defined Jews and Gentiles and noted their peculiarities as God sees it. There is one final detail to hammer out with regard to the Gentiles. Permit me to explain it.
In the quoted text both the Greeks and the Gentiles are referenced. Whereas the Greeks are part of the other peoples of the world apart from the Jews, this makes the Greeks to be a people group of the Gentiles. So why did God single out the Greeks in these verses?
The answer isn’t difficult to cull from the text. Consider the distinguishing characteristic of the Gentiles which Paul referenced in 1 Corinthians: they “search for wisdom”. Anyone who has an inkling of the ancient world, or even of philosophy in general, knows the Greeks invented philosophy.
The word “philosophy” comes from two Greek words, “philos” (love) and “sophos” (wisdom). The word “philosophy” means “the love of wisdom”. In the ancient world the Greeks symbolized the love of wisdom, and they still do today. They were noted for loving wisdom because they incessantly “searched for wisdom”.
This was why Paul singled out the Greeks as representative of the Gentiles. He contrasted the non-Christian peoples with the Christians. The non-Christians are comprised of both Jews and Gentiles. What was the difference between non-Christian Jews and non-Christian Gentiles? This difference was the distinguishing detail Paul noted in the quoted verses.
The Jews demanded to see signs, to see miracles, whenever someone claimed to be sent by God. The Greeks attempted to know the truth about God through the medium of man’s own understanding (aka wisdom). Though the Greeks were the most outstanding example of this, all the world’s peoples imagined God to be the way they thought He should be. Ergo, the Greeks the quintessential Gentiles.
After distinguishing the two classes of non-Christians in the world, Paul then gave the definition of a Christian to distinguish them from the non-Christians. A Christian “preaches Christ crucified”. Isn’t that interesting? Yes, it is. But what does it mean?
Jesus expressed it best—considering the context of the quote from 1 Corinthians—when He said in John 14:6, “I am the way, the truth, and the life. No one comes to the Father but through Me.” The Jews as a people still attempt to approach God through the Law of Moses. The Gentiles still attempt to approach God by following their own reasonings (aka wisdom or philosophy). Only the Christians approach God through the Lord Jesus Christ.
Jesus died on the cross (i.e., was crucified), in order to pay the penalty for the sins of mankind. Each person individually—whether Jew or Gentile it matters not—but each individual must come to Jesus by recognizing his sin. Sin separates man from God, so the sinner cannot approach God. To approach God sin must first be removed.
Jesus’ death on the cross gave man a way to have his sin removed. By going to Jesus and confessing my sins, I receive Jesus’ payment for the penalty of my sins. Once I do that I am justified by faith in Christ Jesus.
The word “justified” means the eternal Judge in heaven hammers the gavel on his Judge’s bench and roars His verdict, “Not guilty!” Thenceforth God no longer sees me the sinner. He now sees me “in Christ”. Christ is without sin, so I am too. By His crucifixion Christ made it possible for my sins to be removed. By His resurrection He made it possible for His life, the new resurrection life, to live in me.
This is what it means to be a Christian. In our next study we will descant on this issue more thoroughly.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
We defined Jews and Gentiles and noted their peculiarities as God sees it. There is one final detail to hammer out with regard to the Gentiles. Permit me to explain it.
In the quoted text both the Greeks and the Gentiles are referenced. Whereas the Greeks are part of the other peoples of the world apart from the Jews, this makes the Greeks to be a people group of the Gentiles. So why did God single out the Greeks in these verses?
The answer isn’t difficult to cull from the text. Consider the distinguishing characteristic of the Gentiles which Paul referenced in 1 Corinthians: they “search for wisdom”. Anyone who has an inkling of the ancient world, or even of philosophy in general, knows the Greeks invented philosophy.
The word “philosophy” comes from two Greek words, “philos” (love) and “sophos” (wisdom). The word “philosophy” means “the love of wisdom”. In the ancient world the Greeks symbolized the love of wisdom, and they still do today. They were noted for loving wisdom because they incessantly “searched for wisdom”.
This was why Paul singled out the Greeks as representative of the Gentiles. He contrasted the non-Christian peoples with the Christians. The non-Christians are comprised of both Jews and Gentiles. What was the difference between non-Christian Jews and non-Christian Gentiles? This difference was the distinguishing detail Paul noted in the quoted verses.
The Jews demanded to see signs, to see miracles, whenever someone claimed to be sent by God. The Greeks attempted to know the truth about God through the medium of man’s own understanding (aka wisdom). Though the Greeks were the most outstanding example of this, all the world’s peoples imagined God to be the way they thought He should be. Ergo, the Greeks the quintessential Gentiles.
After distinguishing the two classes of non-Christians in the world, Paul then gave the definition of a Christian to distinguish them from the non-Christians. A Christian “preaches Christ crucified”. Isn’t that interesting? Yes, it is. But what does it mean?
Jesus expressed it best—considering the context of the quote from 1 Corinthians—when He said in John 14:6, “I am the way, the truth, and the life. No one comes to the Father but through Me.” The Jews as a people still attempt to approach God through the Law of Moses. The Gentiles still attempt to approach God by following their own reasonings (aka wisdom or philosophy). Only the Christians approach God through the Lord Jesus Christ.
Jesus died on the cross (i.e., was crucified), in order to pay the penalty for the sins of mankind. Each person individually—whether Jew or Gentile it matters not—but each individual must come to Jesus by recognizing his sin. Sin separates man from God, so the sinner cannot approach God. To approach God sin must first be removed.
Jesus’ death on the cross gave man a way to have his sin removed. By going to Jesus and confessing my sins, I receive Jesus’ payment for the penalty of my sins. Once I do that I am justified by faith in Christ Jesus.
The word “justified” means the eternal Judge in heaven hammers the gavel on his Judge’s bench and roars His verdict, “Not guilty!” Thenceforth God no longer sees me the sinner. He now sees me “in Christ”. Christ is without sin, so I am too. By His crucifixion Christ made it possible for my sins to be removed. By His resurrection He made it possible for His life, the new resurrection life, to live in me.
This is what it means to be a Christian. In our next study we will descant on this issue more thoroughly.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Foolish Sages and Wimpy Brutes – Part 3
For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God [1 Corinthians 1:22-24].
Jesus’ death and resurrection provide us with the means to be a Christian. Too often a Christian is deemed to be anyone who says the name Jesus, or anyone who goes to church, or anyone whose parents go to church. As we just explained the Biblical definition of a Christian, the everyday identification of a Christian is faulty to the core.
Because of this some Christians sometimes distinguish themselves from religious folks by adopting the moniker “born again Christian”. I see two things wrong with this approach though. For one, the moniker is a tautology. Any real “Christian” is “born again”.
For another thing there is only one type of Christian. No one can truly be a Christian apart from being born again. Being born again is the way a Christian comes into existence. Accordingly those folks who skip the born again part and go straight to the head of the class by attending church and claiming to be Christians—the Bible defines them as non-Christians.
It matters not whether they have good intentions, or whether they are evil impostors who slither into the church to corrupt it, or anything in between. They are not really Christians because they are not born again.
They are born only once (cf., Revelation 20:11-15), and that in the way all men are born, viz., through the instrumentation of sinful parents. This makes them sinners also because God created each species to reproduce after itself. Sinners cannot give birth to saints. They can only give birth to other sinners.
In summation, Jews demand to see miracles as proof of God. Gentiles insist on reasoning out all the facts about God. Logic is king to them, not God. In contrast to those two, Christians preach Christ crucified.
The crucifixion of Christ displays both the wisdom of God and the power of God. The two phrases are crucial because one is God’s answer to the Jews, the other His answer to the Gentiles. The Jews elevate God’s visible works (i.e., miracles) to the throne of God. They identify God by His actions, while relegating His Person to the back burner.
God’s response to this is to show Himself visibly in the Person of Jesus Christ. The Jews pushed God’s works to the front. In response God pushed His Person to the front. Jesus is “the power of God”.
The Gentiles elevate man’s intelligence to the throne of God. They eat at the kogae tree and draw conclusions based on what seems right in their own eyes. Their conclusions are formed from their reasoning and their experiences.
God’s response to this is to explain deity and eternity through the Person of Jesus Christ. Jesus went about preaching the Kingdom of God and teaching man the wisdom of God. The culmination of God’s wisdom came at the cross of Christ and the empty tomb. The Gentiles pushed man’s intelligence to the front. God countered by pushing His intelligence to the front. Jesus is “the wisdom of God”.
Let me be quite frank and pointed, dear friends. If you were born of Jewish parents, then you are a Jew. If you were born of non-Jewish parents, then you are a Gentile. But none of this is relevant to God because we aren’t responsible for who our parents are!
We are responsible, however, for how we respond to God. He holds out His hand and offers us a pardon, paid for by the blood of Jesus on the cross. If we receive it, then we are born again. If we reject it, then we are only born once. We indeed are responsible for that decision!
So step up to the cross and receive your pardon. Don’t just be born. Be born again. Give glory to God and confess your sins to Jesus.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Jesus’ death and resurrection provide us with the means to be a Christian. Too often a Christian is deemed to be anyone who says the name Jesus, or anyone who goes to church, or anyone whose parents go to church. As we just explained the Biblical definition of a Christian, the everyday identification of a Christian is faulty to the core.
Because of this some Christians sometimes distinguish themselves from religious folks by adopting the moniker “born again Christian”. I see two things wrong with this approach though. For one, the moniker is a tautology. Any real “Christian” is “born again”.
For another thing there is only one type of Christian. No one can truly be a Christian apart from being born again. Being born again is the way a Christian comes into existence. Accordingly those folks who skip the born again part and go straight to the head of the class by attending church and claiming to be Christians—the Bible defines them as non-Christians.
It matters not whether they have good intentions, or whether they are evil impostors who slither into the church to corrupt it, or anything in between. They are not really Christians because they are not born again.
They are born only once (cf., Revelation 20:11-15), and that in the way all men are born, viz., through the instrumentation of sinful parents. This makes them sinners also because God created each species to reproduce after itself. Sinners cannot give birth to saints. They can only give birth to other sinners.
In summation, Jews demand to see miracles as proof of God. Gentiles insist on reasoning out all the facts about God. Logic is king to them, not God. In contrast to those two, Christians preach Christ crucified.
The crucifixion of Christ displays both the wisdom of God and the power of God. The two phrases are crucial because one is God’s answer to the Jews, the other His answer to the Gentiles. The Jews elevate God’s visible works (i.e., miracles) to the throne of God. They identify God by His actions, while relegating His Person to the back burner.
God’s response to this is to show Himself visibly in the Person of Jesus Christ. The Jews pushed God’s works to the front. In response God pushed His Person to the front. Jesus is “the power of God”.
The Gentiles elevate man’s intelligence to the throne of God. They eat at the kogae tree and draw conclusions based on what seems right in their own eyes. Their conclusions are formed from their reasoning and their experiences.
God’s response to this is to explain deity and eternity through the Person of Jesus Christ. Jesus went about preaching the Kingdom of God and teaching man the wisdom of God. The culmination of God’s wisdom came at the cross of Christ and the empty tomb. The Gentiles pushed man’s intelligence to the front. God countered by pushing His intelligence to the front. Jesus is “the wisdom of God”.
Let me be quite frank and pointed, dear friends. If you were born of Jewish parents, then you are a Jew. If you were born of non-Jewish parents, then you are a Gentile. But none of this is relevant to God because we aren’t responsible for who our parents are!
We are responsible, however, for how we respond to God. He holds out His hand and offers us a pardon, paid for by the blood of Jesus on the cross. If we receive it, then we are born again. If we reject it, then we are only born once. We indeed are responsible for that decision!
So step up to the cross and receive your pardon. Don’t just be born. Be born again. Give glory to God and confess your sins to Jesus.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Two for the Price of One – Part 1
If Christ has not been raised, your faith is worthless; you are still in your sins [1 Corinthians 15:17].
The cross of Christ is the axis around which all history revolves. Jesus’ death on the cross as payment for the penalty of all mankind’s sins is central for humanity.
God created mankind to be His family. Like unruly kids man chose to go his own way and be his own god. God responded by providing man-the-prodigal-son a way back into His good graces. The way is through the cross of Christ. There is no other way (John 14:6).
We sing songs about the cross, Calvary, Golgotha, the crucifixion. We write songs about the cross, Calvary, Golgotha, the crucifixion. In sermons, Sunday School classes, and revival meetings we hear about the cross, Calvary, Golgotha, the crucifixion. On television, the radio, and the theater we learn about the cross, Calvary, Golgotha, the crucifixion.
How could it be otherwise? The cross is where the blood of Jesus was shed, where the wages of sin was paid, where a holy life was ended so that the lives of all sinners might cease. Death came via the cross, death to sin, death to sinners, death to a world engulfed in darkness.
Whoever will may live because of the cross of Christ. Whoever will…that is the key. Will I? Will you? Who will? Yet even as we sing and read and hear about the cross of Christ, we cannot but speak of life, of living, of being born again to newness of life.
Don’t you find it a little strange? I mean, how do we get from the place of death with its grotesque and lurid images of a mangled body, tortured beyond endurance, mutilated beyond recognition, barely resembling a human being any more—how do we get from there to life, and not just life but true life, perfect life, eternal life? On the one hand the subject revolves around death, on the other life becomes the subject. How can this be?
Scripture teaches that two groups of people comprise humanity. There are those who are born once and die twice, and then there are those who are born twice and die once. Sound confusing? It doesn’t have to.
Every human being is born once. How else can he exist as a human being? He must first be born in order to exist. Every human being is born a sinner because his parents are sinners and like begets like. When Father Adam sinned, he became a sinner. Consequently, since all human beings descend from Father Adam, all human beings are born as sinners.
The wages of sin is death. Since every human being is a sinner, he sins. Ergo, every human being has to die. Conclusion: every human being is born at least once and dies at least once. The difference between the two groups of human beings is between dying once and dying twice, between being born once and being born twice.
We will continue this theme in our next study. Be sure to thank the Lord for dying on your behalf. He does like to hear us thank Him.
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
The cross of Christ is the axis around which all history revolves. Jesus’ death on the cross as payment for the penalty of all mankind’s sins is central for humanity.
God created mankind to be His family. Like unruly kids man chose to go his own way and be his own god. God responded by providing man-the-prodigal-son a way back into His good graces. The way is through the cross of Christ. There is no other way (John 14:6).
We sing songs about the cross, Calvary, Golgotha, the crucifixion. We write songs about the cross, Calvary, Golgotha, the crucifixion. In sermons, Sunday School classes, and revival meetings we hear about the cross, Calvary, Golgotha, the crucifixion. On television, the radio, and the theater we learn about the cross, Calvary, Golgotha, the crucifixion.
How could it be otherwise? The cross is where the blood of Jesus was shed, where the wages of sin was paid, where a holy life was ended so that the lives of all sinners might cease. Death came via the cross, death to sin, death to sinners, death to a world engulfed in darkness.
Whoever will may live because of the cross of Christ. Whoever will…that is the key. Will I? Will you? Who will? Yet even as we sing and read and hear about the cross of Christ, we cannot but speak of life, of living, of being born again to newness of life.
Don’t you find it a little strange? I mean, how do we get from the place of death with its grotesque and lurid images of a mangled body, tortured beyond endurance, mutilated beyond recognition, barely resembling a human being any more—how do we get from there to life, and not just life but true life, perfect life, eternal life? On the one hand the subject revolves around death, on the other life becomes the subject. How can this be?
Scripture teaches that two groups of people comprise humanity. There are those who are born once and die twice, and then there are those who are born twice and die once. Sound confusing? It doesn’t have to.
Every human being is born once. How else can he exist as a human being? He must first be born in order to exist. Every human being is born a sinner because his parents are sinners and like begets like. When Father Adam sinned, he became a sinner. Consequently, since all human beings descend from Father Adam, all human beings are born as sinners.
The wages of sin is death. Since every human being is a sinner, he sins. Ergo, every human being has to die. Conclusion: every human being is born at least once and dies at least once. The difference between the two groups of human beings is between dying once and dying twice, between being born once and being born twice.
We will continue this theme in our next study. Be sure to thank the Lord for dying on your behalf. He does like to hear us thank Him.
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Two for the Price of One – Part 2
If Christ has not been raised, your faith is worthless; you are still in your sins [1 Corinthians 15:17].
Those human beings who approach the Lord Jesus, confess their sins to Him, and ask for His forgiveness—these folks are born twice. Based upon Jesus completed work on the cross, their sins are removed because Jesus paid the penalty for them and they accepted His payment. Thenceforth they are “in Christ”. As He is without sin, so too are they “in Christ”.
Those human beings who don’t approach the Lord Jesus to confess their sins and ask for His forgiveness, who choose to go another way of their own making or choosing—these folks are born once. They are not “in Christ” because they reject His payment on the cross for the penalty of their sins. Consequently the bill still demands payment, and the wages of sin is death. Ergo, they must die for their sins.
Each of us eventually goes the way of all flesh. We die once. We die and pass into eternity. If we went to the cross and accepted the payment for the penalty of our sins, the bill is paid and we don’t die again. Indeed, from the moment we accepted Jesus’ payment for our sins, we were born again, born the second time, born twice…never to die again. By going to the cross of Christ and accepting His payment for the penalty of our sins, we are born the second time and only die once.
Alas, but those who are only born once face a different fate in eternity. They stand before the great white throne tribunal of Jesus Christ and are judged according to their deeds. No, they are not judged based upon their estimation of their deeds. They are judged according to the Lord’s estimation of their deeds.
Dear people, it won’t be pretty at the great white throne tribunal. As the Bible clearly reveals, all men have sinned and fallen short of the glory of God. There is no one righteous, not even one. All have gone their own way. No one seeks God in spirit and truth. All our righteousnesses are but filthy rags.
This will be exposed in all its hideousness at the great white throne. Every man’s works will be shown to be contaminated through and through with sin. Not one of man’s works will appear righteous, all good intentions not withstanding. Consequently, Judge Jesus will hammer his gavel on the Judge’s bench and thunder, “Guilty and sentenced to the lake of fire for all eternity!” That is the second death. This group of humans is born only once, so they die twice.
We’ve descanted today on both death and life, mostly on death because we spent our time around the cross of Christ. However, the Lord provides a bargain deal: two for the price of one. He not only offers us death to sin on the cross, but He gives a second heaping helping of life to righteousness at the empty tomb.
That is the message of the verse we quoted to kick off this study. But we haven’t time to delve into the issue now. Our time is up. Let’s enjoy time with the Lord before bed, shall we?
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Those human beings who approach the Lord Jesus, confess their sins to Him, and ask for His forgiveness—these folks are born twice. Based upon Jesus completed work on the cross, their sins are removed because Jesus paid the penalty for them and they accepted His payment. Thenceforth they are “in Christ”. As He is without sin, so too are they “in Christ”.
Those human beings who don’t approach the Lord Jesus to confess their sins and ask for His forgiveness, who choose to go another way of their own making or choosing—these folks are born once. They are not “in Christ” because they reject His payment on the cross for the penalty of their sins. Consequently the bill still demands payment, and the wages of sin is death. Ergo, they must die for their sins.
Each of us eventually goes the way of all flesh. We die once. We die and pass into eternity. If we went to the cross and accepted the payment for the penalty of our sins, the bill is paid and we don’t die again. Indeed, from the moment we accepted Jesus’ payment for our sins, we were born again, born the second time, born twice…never to die again. By going to the cross of Christ and accepting His payment for the penalty of our sins, we are born the second time and only die once.
Alas, but those who are only born once face a different fate in eternity. They stand before the great white throne tribunal of Jesus Christ and are judged according to their deeds. No, they are not judged based upon their estimation of their deeds. They are judged according to the Lord’s estimation of their deeds.
Dear people, it won’t be pretty at the great white throne tribunal. As the Bible clearly reveals, all men have sinned and fallen short of the glory of God. There is no one righteous, not even one. All have gone their own way. No one seeks God in spirit and truth. All our righteousnesses are but filthy rags.
This will be exposed in all its hideousness at the great white throne. Every man’s works will be shown to be contaminated through and through with sin. Not one of man’s works will appear righteous, all good intentions not withstanding. Consequently, Judge Jesus will hammer his gavel on the Judge’s bench and thunder, “Guilty and sentenced to the lake of fire for all eternity!” That is the second death. This group of humans is born only once, so they die twice.
We’ve descanted today on both death and life, mostly on death because we spent our time around the cross of Christ. However, the Lord provides a bargain deal: two for the price of one. He not only offers us death to sin on the cross, but He gives a second heaping helping of life to righteousness at the empty tomb.
That is the message of the verse we quoted to kick off this study. But we haven’t time to delve into the issue now. Our time is up. Let’s enjoy time with the Lord before bed, shall we?
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Two for the Price of One – Part 3
If Christ has not been raised, your faith is worthless; you are still in your sins [1 Corinthians 15:17].
The message of the verse we quoted to kick off this study teaches about life as well as death. “How so?” you wonder, as you read the words of the verse with befuddlement. Permit me to explain it.
If Christ did not rise out of death, then we are still in our sins because the penalty for sins wasn’t accepted. Accordingly, we must die twice because we are only born once. But…but…BUT Christ did die on the cross as payment for the penalty of our sins, and He did rise out of death to demonstrate God’s acceptance of His perfect payment for sins. And by faith we accepted His payment on our behalf.
Having done so we are born again, born twice, and we have His new resurrection life in exchange for our old life of sin. The subject of the entire fifteenth chapter of 1 Corinthians is not the cross and death. It is the empty tomb and life, eternal life and the new resurrection body.
There could be no empty tomb apart from Christ’s death on the cross, so the cross and death cannot be omitted from the discussion in 1 Corinthians 15. By the same token the cross by itself cannot accomplish God’s goal of redemption for sinners apart from the empty tomb.
The two cannot be separated, not even for a jinute, and that’s quicker than a minute! The cross flows into the empty tomb. The empty tomb is filled with the cross. At the cross the penalty for sins was paid. Sinners died on the cross “in Christ”, and they were buried in the empty tomb “in Christ”—sinners, that is, who accept Jesus’ payment for their sins.
The sinner remains dead and buried in the tomb, but the new creation rises out of death and departs the tomb, leaving it empty to him. The old sinner remains in the tomb. The new creation in Christ Jesus does not. He lives with Christ evermore, and their residence is certainly not in a tomb! Hallelujah!
So the teaching of our quoted text is that Christ had to rise out of death, or His death for the penalty of our sins was not paid. God did not accept His payment on our behalf. In which case we are born only once and must die twice.
Praise God! Christ did rise out of death! His resurrection is indubitably true. We not only die “in Christ” on the cross of Christ, but we also rise out of death “in Christ” and leave the tomb. At the cross we are emptied of sin. At the empty tomb we are filled with new life, sinless life, life without sin.
Jesus Christ is risen! He is risen indeed. The cross must never be devalued, but let us never forget to fuse the empty tomb with it. Both together accomplish God’s plan of redemption for mankind.
Oh, that reminds me. Sorry I didn’t ask earlier, but have you been to the cross and exited the tomb?
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Categories: Church Age
The message of the verse we quoted to kick off this study teaches about life as well as death. “How so?” you wonder, as you read the words of the verse with befuddlement. Permit me to explain it.
If Christ did not rise out of death, then we are still in our sins because the penalty for sins wasn’t accepted. Accordingly, we must die twice because we are only born once. But…but…BUT Christ did die on the cross as payment for the penalty of our sins, and He did rise out of death to demonstrate God’s acceptance of His perfect payment for sins. And by faith we accepted His payment on our behalf.
Having done so we are born again, born twice, and we have His new resurrection life in exchange for our old life of sin. The subject of the entire fifteenth chapter of 1 Corinthians is not the cross and death. It is the empty tomb and life, eternal life and the new resurrection body.
There could be no empty tomb apart from Christ’s death on the cross, so the cross and death cannot be omitted from the discussion in 1 Corinthians 15. By the same token the cross by itself cannot accomplish God’s goal of redemption for sinners apart from the empty tomb.
The two cannot be separated, not even for a jinute, and that’s quicker than a minute! The cross flows into the empty tomb. The empty tomb is filled with the cross. At the cross the penalty for sins was paid. Sinners died on the cross “in Christ”, and they were buried in the empty tomb “in Christ”—sinners, that is, who accept Jesus’ payment for their sins.
The sinner remains dead and buried in the tomb, but the new creation rises out of death and departs the tomb, leaving it empty to him. The old sinner remains in the tomb. The new creation in Christ Jesus does not. He lives with Christ evermore, and their residence is certainly not in a tomb! Hallelujah!
So the teaching of our quoted text is that Christ had to rise out of death, or His death for the penalty of our sins was not paid. God did not accept His payment on our behalf. In which case we are born only once and must die twice.
Praise God! Christ did rise out of death! His resurrection is indubitably true. We not only die “in Christ” on the cross of Christ, but we also rise out of death “in Christ” and leave the tomb. At the cross we are emptied of sin. At the empty tomb we are filled with new life, sinless life, life without sin.
Jesus Christ is risen! He is risen indeed. The cross must never be devalued, but let us never forget to fuse the empty tomb with it. Both together accomplish God’s plan of redemption for mankind.
Oh, that reminds me. Sorry I didn’t ask earlier, but have you been to the cross and exited the tomb?
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Categories: Church Age
Opposites and Equivalents – Part 1
He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit [Titus 3:5].
If we ask a variety of people the significance of December 25, we will likely receive a variety of answers. Some would immediately point to the day being Christmas, the birthday of Jesus.
Though the depiction of Jesus’ birth in the Bible isn’t conducive for a winter day in the Middle East—which is what December 25 is there—still, historically it was suitable for converting a pagan celebration of nature into a Christian event. In that way, it was reasoned by human thinking, we can stop the pagans from worshiping their pagan gods on their December 25 celebration and worship Jesus instead.
Trouble is, pagans don’t worship Jesus. They worship pagan gods! And if said pagans were to be born again, then they would no longer want to worship the pagan gods on December 25. So the whole scheme amounted to an exercise in futility. Paganism wasn’t affected positively by the machination, but Christianity was certainly diluted in the process.
Notwithstanding this historical reality, the result has long since been finalized and no longer has anything to do with worshiping pagan gods versus worshiping Jesus. I didn’t bring the issue up as a prelude to declaiming an anti-Christmas diatribe. We are conversing about different responses to the query about the significance of December 25 on our calendar.
Another response would be that December 25 is Christmas, and that is when Santa Claus comes to town. According to this understanding, a certain Saint Nicklaus (aka Santa Claus) lives at the North Pole. He keeps company with an entire work force of elves, who make toys for little girls and boys all year long.
While they are doing this, Santa is busy snooping on the same little girls and boys. He keeps a minutely detailed list of their lives—must be similar to the Lord’s books, which will be opened at the Great White Throne judgment—noting just who has been naughty and who has been nice. The nice girls and boys get the gifts, the naughty ones not so much.
Well, come the night of December 24 and Santa boards his flying sleigh, which is fueled by a nine-reindeer-powered engine. Santa calls each reindeer by name, as they soar through the sky to deliver the toys to the good little girls and boys. Santa’s voice rings through the crisp atmosphere with a melodic charm,
Ho! Dasher and Dancer, Prancer and Vixen, Comet and Cupid, Donner and Blitzen. Lead the way, faithful Rudolph, with your red nosed headlight!
And there we have two different answers about the significance of December 25 in contemporary USA. But let us take our leave of good ol’ Saint Nick at this time. The shadows are lengthening and the light is dissipating. We must betake ourselves to Jesus for a time of fellowship, and meet back here tomorrow.
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
If we ask a variety of people the significance of December 25, we will likely receive a variety of answers. Some would immediately point to the day being Christmas, the birthday of Jesus.
Though the depiction of Jesus’ birth in the Bible isn’t conducive for a winter day in the Middle East—which is what December 25 is there—still, historically it was suitable for converting a pagan celebration of nature into a Christian event. In that way, it was reasoned by human thinking, we can stop the pagans from worshiping their pagan gods on their December 25 celebration and worship Jesus instead.
Trouble is, pagans don’t worship Jesus. They worship pagan gods! And if said pagans were to be born again, then they would no longer want to worship the pagan gods on December 25. So the whole scheme amounted to an exercise in futility. Paganism wasn’t affected positively by the machination, but Christianity was certainly diluted in the process.
Notwithstanding this historical reality, the result has long since been finalized and no longer has anything to do with worshiping pagan gods versus worshiping Jesus. I didn’t bring the issue up as a prelude to declaiming an anti-Christmas diatribe. We are conversing about different responses to the query about the significance of December 25 on our calendar.
Another response would be that December 25 is Christmas, and that is when Santa Claus comes to town. According to this understanding, a certain Saint Nicklaus (aka Santa Claus) lives at the North Pole. He keeps company with an entire work force of elves, who make toys for little girls and boys all year long.
While they are doing this, Santa is busy snooping on the same little girls and boys. He keeps a minutely detailed list of their lives—must be similar to the Lord’s books, which will be opened at the Great White Throne judgment—noting just who has been naughty and who has been nice. The nice girls and boys get the gifts, the naughty ones not so much.
Well, come the night of December 24 and Santa boards his flying sleigh, which is fueled by a nine-reindeer-powered engine. Santa calls each reindeer by name, as they soar through the sky to deliver the toys to the good little girls and boys. Santa’s voice rings through the crisp atmosphere with a melodic charm,
Ho! Dasher and Dancer, Prancer and Vixen, Comet and Cupid, Donner and Blitzen. Lead the way, faithful Rudolph, with your red nosed headlight!
And there we have two different answers about the significance of December 25 in contemporary USA. But let us take our leave of good ol’ Saint Nick at this time. The shadows are lengthening and the light is dissipating. We must betake ourselves to Jesus for a time of fellowship, and meet back here tomorrow.
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Opposites and Equivalents – Part 2
He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit [Titus 3:5].
In our last study we noted two different understandings of the significance of December 25 in contemporary USA. It may surprise you, but we are not really going to converse on the subject of Biblical versus cultural issues. Instead let us now consider the subject of the South Pole, or rather, of the differences between the North and South Poles.
There are many. For one thing, did you know that the South Pole has a significantly colder mean temperature than the North Pole does? The South Pole’s average temp is -56, while the North’s is -29. For you fair weather folks, that’s a lot of difference!
Another notable difference is the thickness of the ice between the two places. The North Pole’s ice sheet grows to about 12-15 feet thick in the winter. The South Pole’s ice sheet is roughly 9,000 feet thick, or 3 miles! Not a minor discrepancy, is it?
Another quaint difference between the two is that the North Pole is noted for its polar bears, while the South Pole has for its tourist attraction…penguins. Let’s see. On the one hand we have polar bears, on the other penguins. And the twain shall never meet because, if they did, the penguins would soon be extinct. Polar bears would have them over for supper, you see.
Still one more distinction has to do with energy. An estimated one-fourth of all untapped oil resources exist in the Artic region. In contrast the amount of oil in the Antarctic is…goose egg.
And then there is the difference in population. More than four million folks inhabit the Artic. Do you know how many call the Antarctic home? That would be zero! The Antarctic is the only place on earth where no one has a claim to the real estate.
There are many other significant differences between the Arctic and the Antarctic, dear friends. I have spent considerable time presenting some of these differences for a purpose. I trust you are familiar with the phrase “polar opposites”.
Well, what do you think is the origin of the phrase? As Maxwell Smart was fond of saying, “Would you believe…?” Yes, would you believe it stems from the vast differences between the North Pole and the South?
There is a distinction in our Bible verse which is just as notable as the distinction between the two poles. We might say that this distinction portrays polar opposites. Indeed, on the spiritual plane the distinction is far more pronounced, seeing how eternity is weighed in the balance. On the one hand we have time on earth, on the other time in eternity.
In our next study we will examine this distinction a bit. Hope to see you there. Don’t miss out! And don’t miss out on a chance to be with Jesus right now.
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
https://sites.google.com/site/heavenl...
In our last study we noted two different understandings of the significance of December 25 in contemporary USA. It may surprise you, but we are not really going to converse on the subject of Biblical versus cultural issues. Instead let us now consider the subject of the South Pole, or rather, of the differences between the North and South Poles.
There are many. For one thing, did you know that the South Pole has a significantly colder mean temperature than the North Pole does? The South Pole’s average temp is -56, while the North’s is -29. For you fair weather folks, that’s a lot of difference!
Another notable difference is the thickness of the ice between the two places. The North Pole’s ice sheet grows to about 12-15 feet thick in the winter. The South Pole’s ice sheet is roughly 9,000 feet thick, or 3 miles! Not a minor discrepancy, is it?
Another quaint difference between the two is that the North Pole is noted for its polar bears, while the South Pole has for its tourist attraction…penguins. Let’s see. On the one hand we have polar bears, on the other penguins. And the twain shall never meet because, if they did, the penguins would soon be extinct. Polar bears would have them over for supper, you see.
Still one more distinction has to do with energy. An estimated one-fourth of all untapped oil resources exist in the Artic region. In contrast the amount of oil in the Antarctic is…goose egg.
And then there is the difference in population. More than four million folks inhabit the Artic. Do you know how many call the Antarctic home? That would be zero! The Antarctic is the only place on earth where no one has a claim to the real estate.
There are many other significant differences between the Arctic and the Antarctic, dear friends. I have spent considerable time presenting some of these differences for a purpose. I trust you are familiar with the phrase “polar opposites”.
Well, what do you think is the origin of the phrase? As Maxwell Smart was fond of saying, “Would you believe…?” Yes, would you believe it stems from the vast differences between the North Pole and the South?
There is a distinction in our Bible verse which is just as notable as the distinction between the two poles. We might say that this distinction portrays polar opposites. Indeed, on the spiritual plane the distinction is far more pronounced, seeing how eternity is weighed in the balance. On the one hand we have time on earth, on the other time in eternity.
In our next study we will examine this distinction a bit. Hope to see you there. Don’t miss out! And don’t miss out on a chance to be with Jesus right now.
To further research this issue, I direct you to my book Leviticus: Volume 3 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
https://sites.google.com/site/heavenl...
