Randy Green's Blog - Posts Tagged "faith"
Justified. What's that?
There's this TV show about U.S. Marshal Raylan Givens of Kentucky. The name of the show is Justified. No, the TV show has nothing to do with the topic of this post, so go back to your widescreen if that's what you're looking for.
Consider another TV show which is more appropriate for our topic, viz., Perry Mason. I know, it's a bit dated and some of you young whippersnappers might not have a clue. But it IS more apposite for our subject than the other TV show is.
Picture in your mind's eye this imaginary courtroom. The defendant is accused of killing his wife. His defense attorney is none other than the famous Perry Mason himself. Mason's P.I. sniffs around the crime scene a while and does his stuff elsewhere, coming up with a goodly number of clues. Perry Mason does his stuff and figures out who the real culprit is.
At the conclusion of the trial the judge pounds his gavel on the judge's bench and roars in thunderous pronouncement, "NOT GUILTY!" Guess what? The defendant has just been justified. The word justification is a legal term which means "not guilty". It is really that simple, no matter how many paragraphs and chapters some theology textbooks use up in explaining it.
In Scripture we are taught by Judge Jesus that the absolute ONLY way to be justified is by grace through faith. The word grace refers to what God did all on His lonesome, and He freely bestows it on any person who will accept it by faith. The word faith has reference to what God teaches in the Bible. When we believe the Word of God in our heart and confess it with our mouth, then we have Biblical faith.
The Bible teaches that Jesus is the ONLY way to the Father, that there is salvation—in our case justification—in on one but Jesus Christ. Jesus' death on the cross and His resurrection out of death is the basis for man's "not guilty" verdict regarding sin. When we believe the Bible regarding this matter, believe it in our heart and confess it with our mouth, then we are justified. All our sins become judged on the cross circa 30 A.D., and we are thenceforth "not guilty" regarding them.
Isn't God marvelous? Isn't He awesome? I'd much rather depend on Him for salvation than on myself. Me get to heaven? Not a chance! But me "in Christ" get to heaven? Without a doubt.
Consider another TV show which is more appropriate for our topic, viz., Perry Mason. I know, it's a bit dated and some of you young whippersnappers might not have a clue. But it IS more apposite for our subject than the other TV show is.
Picture in your mind's eye this imaginary courtroom. The defendant is accused of killing his wife. His defense attorney is none other than the famous Perry Mason himself. Mason's P.I. sniffs around the crime scene a while and does his stuff elsewhere, coming up with a goodly number of clues. Perry Mason does his stuff and figures out who the real culprit is.
At the conclusion of the trial the judge pounds his gavel on the judge's bench and roars in thunderous pronouncement, "NOT GUILTY!" Guess what? The defendant has just been justified. The word justification is a legal term which means "not guilty". It is really that simple, no matter how many paragraphs and chapters some theology textbooks use up in explaining it.
In Scripture we are taught by Judge Jesus that the absolute ONLY way to be justified is by grace through faith. The word grace refers to what God did all on His lonesome, and He freely bestows it on any person who will accept it by faith. The word faith has reference to what God teaches in the Bible. When we believe the Word of God in our heart and confess it with our mouth, then we have Biblical faith.
The Bible teaches that Jesus is the ONLY way to the Father, that there is salvation—in our case justification—in on one but Jesus Christ. Jesus' death on the cross and His resurrection out of death is the basis for man's "not guilty" verdict regarding sin. When we believe the Bible regarding this matter, believe it in our heart and confess it with our mouth, then we are justified. All our sins become judged on the cross circa 30 A.D., and we are thenceforth "not guilty" regarding them.
Isn't God marvelous? Isn't He awesome? I'd much rather depend on Him for salvation than on myself. Me get to heaven? Not a chance! But me "in Christ" get to heaven? Without a doubt.
Betwixt and Between, Part 1
What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; but Israel, pursuing a law of righteousness, did not arrive at that law. Why? Because they did not pursue it by faith, but as though it were by works [Romans 9:30-32].
In those verses a clear dichotomy exists, and this contrast is the point to the entire quotation. On the one hand there is the righteousness which is by faith, on the other a law of righteousness. In each case righteousness is the result. The cause is what varies between the two.
The phrase a law of righteousness is better understood when the order of the words corresponds to the phrase the righteousness which is by faith. After all, Paul is teaching the difference between the two "righteousnesses", if you will permit me to coin a word.
So let's change the order of the words for the phrase a law of righteousness, so that it does correspond to what it is being contrasted with. Voilà! we come up with the righteousness which is by law. For each phrase righteousness is the result, while it is achieved by means of either "law" or "faith".
I wanted to note this contrast because by doing so we can see the purpose of the Law of Moses, dear friends. The Law was given by the Lord to the Israelites to teach them that they could not be perfect. But being perfect is the condition necessary for entrance into heaven. God is perfect and He cannot tolerate anything less. If He did then heaven would become hell pronto!
The problem wasn't with the Law. The problem was with man because man is a sinner and sinners are the opposite of perfect. Trouble is, because man is a sinner his thinking and judgment is all out of whack. Ergo, instead of looking in the mirror and seeing a sinner, he looks in the mirror and sees a saint.
This predicament leaves man betwixt and between. He is torn between Law and grace, and the sinner cannot swallow his pride enough to accept the pure Gospel without adulterating it by adding in the Law. By that means a sinner can feel that he is not perfect and needs the Gospel, but he is not really so bad after all and can do good on his own.
We will continue our flow of thought in our next post tomorrow. For tonight let’s hie off to our prayer closet and ruminate a bit on what we have just studied.
In those verses a clear dichotomy exists, and this contrast is the point to the entire quotation. On the one hand there is the righteousness which is by faith, on the other a law of righteousness. In each case righteousness is the result. The cause is what varies between the two.
The phrase a law of righteousness is better understood when the order of the words corresponds to the phrase the righteousness which is by faith. After all, Paul is teaching the difference between the two "righteousnesses", if you will permit me to coin a word.
So let's change the order of the words for the phrase a law of righteousness, so that it does correspond to what it is being contrasted with. Voilà! we come up with the righteousness which is by law. For each phrase righteousness is the result, while it is achieved by means of either "law" or "faith".
I wanted to note this contrast because by doing so we can see the purpose of the Law of Moses, dear friends. The Law was given by the Lord to the Israelites to teach them that they could not be perfect. But being perfect is the condition necessary for entrance into heaven. God is perfect and He cannot tolerate anything less. If He did then heaven would become hell pronto!
The problem wasn't with the Law. The problem was with man because man is a sinner and sinners are the opposite of perfect. Trouble is, because man is a sinner his thinking and judgment is all out of whack. Ergo, instead of looking in the mirror and seeing a sinner, he looks in the mirror and sees a saint.
This predicament leaves man betwixt and between. He is torn between Law and grace, and the sinner cannot swallow his pride enough to accept the pure Gospel without adulterating it by adding in the Law. By that means a sinner can feel that he is not perfect and needs the Gospel, but he is not really so bad after all and can do good on his own.
We will continue our flow of thought in our next post tomorrow. For tonight let’s hie off to our prayer closet and ruminate a bit on what we have just studied.
Betwixt and Between, Part 2
What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; but Israel, pursuing a law of righteousness, did not arrive at that law. Why? Because they did not pursue it by faith, but as though it were by works [Romans 9:30-32].
Those words take us back to yesterday’s post. Let’s continue now with what we began then. Man thinks he is good enough to obey the Law. So God gave the Law to His chosen people back in the day to allow them all the chances they wanted at keeping it. Guess what? Nary a soul succeeded. The purpose of the Law was achieved: it showed man that he could not possibly live with God on the basis of his own merits.
This taught man that, if he was to live with God, he needed a Savior—One Who could pay the penalty for his sins and also replace the sinner living inside him with a new life of righteousness. On the one hand the penalty for sins needed to be paid, and that penalty is death. On the other hand a new life was needed, one which did not want to disobey the Word of God and also had the power to obey it.
So it is, you see, that it is a good thing we Christians are not under law but under grace (cf., Rom.6:14). The Law did NOT merely consist of a set of do's and don'ts to be followed. The Law consisted of an indivisible set of regulations forming one single LAW, and every last regulation must perforce be obeyed perfectly at all times 24/7, or else the offender was not perfect and so was unable to live with God.
Also, the Law was NOT merely a question of morality. As we learned by the opening quotation of this post, the Law was a means for attaining righteousness. In other words to put ourselves under the Law is to attempt to be perfect, in order to earn our own way to heaven. To be under the Law is not merely to obey the Ten Commandments to the best of our ability. It is to attempt to get ourselves to heaven by our own obedience—in which case either we obey it perfectly always or else we pack the swim suits because the destination will be very hot!
Dear friends, don't listen to well-meaning folks who quote the Law and insist we are responsible to obey it. We are NOT under law: we ARE under grace. The Apostle Paul's words with which we began this post are meant to teach us this very point. Those Israelites who rejected Jesus as Israel's Messiah did so because they wanted the Law, not grace. Ergo, God had the Gospel go to the Gentiles to give them the opportunity to receive Jesus as their Savior.
Which of us in our right minds wants to reject the Gospel and return to the Law? Not me! I will arise and go to Jesus. He will embrace me in His arms. Care to join me?
Those words take us back to yesterday’s post. Let’s continue now with what we began then. Man thinks he is good enough to obey the Law. So God gave the Law to His chosen people back in the day to allow them all the chances they wanted at keeping it. Guess what? Nary a soul succeeded. The purpose of the Law was achieved: it showed man that he could not possibly live with God on the basis of his own merits.
This taught man that, if he was to live with God, he needed a Savior—One Who could pay the penalty for his sins and also replace the sinner living inside him with a new life of righteousness. On the one hand the penalty for sins needed to be paid, and that penalty is death. On the other hand a new life was needed, one which did not want to disobey the Word of God and also had the power to obey it.
So it is, you see, that it is a good thing we Christians are not under law but under grace (cf., Rom.6:14). The Law did NOT merely consist of a set of do's and don'ts to be followed. The Law consisted of an indivisible set of regulations forming one single LAW, and every last regulation must perforce be obeyed perfectly at all times 24/7, or else the offender was not perfect and so was unable to live with God.
Also, the Law was NOT merely a question of morality. As we learned by the opening quotation of this post, the Law was a means for attaining righteousness. In other words to put ourselves under the Law is to attempt to be perfect, in order to earn our own way to heaven. To be under the Law is not merely to obey the Ten Commandments to the best of our ability. It is to attempt to get ourselves to heaven by our own obedience—in which case either we obey it perfectly always or else we pack the swim suits because the destination will be very hot!
Dear friends, don't listen to well-meaning folks who quote the Law and insist we are responsible to obey it. We are NOT under law: we ARE under grace. The Apostle Paul's words with which we began this post are meant to teach us this very point. Those Israelites who rejected Jesus as Israel's Messiah did so because they wanted the Law, not grace. Ergo, God had the Gospel go to the Gentiles to give them the opportunity to receive Jesus as their Savior.
Which of us in our right minds wants to reject the Gospel and return to the Law? Not me! I will arise and go to Jesus. He will embrace me in His arms. Care to join me?
Favorite Elementary School Teacher
Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus [Galatians 3:24-26].
Do you remember who your favorite grade school teacher was? If you’ve put on the years like me, that is a tall order to fill. But I remember mine! No, I cannot recall his name, but I remember him. He was my fourth grade English teacher. He had somewhat of a resemblance to my father, same general size and build. Maybe that contributed to my embracing him.
But what I really liked the most about him was what he did. During English class he would read aloud to us a chapter at a time from the Hardy Boys mystery books. I used to love those books! This teacher did this in order to interest us in reading books on our own. He led by example, and it worked! Not just me, but many other students took to reading books because of this teacher. He left a lasting legacy.
In Galatians 3 the Apostle Paul recalled his own favorite school marm. He said the Law was his favorite school marm. No, I’m not making that up! Honest. Paul said that. Just read the verses in Galatians we quoted at the start of this post. Still don’t see it, huh? Okay, then let me explain it to you.
The NASB translation I employed in the quote twice uses the word tutor to depict the function of the Law. In the Greek original the word tutor is transliterated into English as our word pedagogue. If you go to an English dictionary and look up the word pedagogue, you will discover one of its meanings is “a teacher or school teacher”. See! Told you. The Law was Paul’s favorite school marm.
There is a reason I say the Law was a school marm or a grade school teacher, rather than a high school teacher or college professor. If you read Paul’s teaching in Galatians, he tells us that the Law was given to lead us to Christ. It served a purpose only until the fullness of the times had come, viz., until the Lord Jesus fulfilled the Law for us and then died on the cross to pay the penalty of our sins and rose again for our justification. Now that Jesus has accomplished that part of His ministry, we Christians are all sons of God through faith in Christ Jesus, not through obedience to the Law as under the Old Covenant.
The pedagogue of Paul’s day was a knowledgeable and educated Greek slave, whom a wealthy Roman father put in charge of his infant son. The pedagogue had to educate the boy about the duties and responsibilities of being a Roman leader in society. This required education in a broad field of studies. Once the boy reached the age when his father felt he was ready to step out into the world and serve as a citizen, then the boy became a man and the father’s heir. At that time the boy become a man was no longer under a pedagogue.
So it is, you see, that the pedagogue was a school marm who taught boys and not men. The importance of this for us Christians can be expressed by these questions:
• Are we maturing spiritually to the point that we don’t need to be governed by do’s and don’ts?
• Are we beyond the pedagogue stage?
• Do we instead learn by sitting alone at the feet of Jesus and allowing Him to teach us directly?
If not then we are still living as if under the Law, and that is not a good thing.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Do you remember who your favorite grade school teacher was? If you’ve put on the years like me, that is a tall order to fill. But I remember mine! No, I cannot recall his name, but I remember him. He was my fourth grade English teacher. He had somewhat of a resemblance to my father, same general size and build. Maybe that contributed to my embracing him.
But what I really liked the most about him was what he did. During English class he would read aloud to us a chapter at a time from the Hardy Boys mystery books. I used to love those books! This teacher did this in order to interest us in reading books on our own. He led by example, and it worked! Not just me, but many other students took to reading books because of this teacher. He left a lasting legacy.
In Galatians 3 the Apostle Paul recalled his own favorite school marm. He said the Law was his favorite school marm. No, I’m not making that up! Honest. Paul said that. Just read the verses in Galatians we quoted at the start of this post. Still don’t see it, huh? Okay, then let me explain it to you.
The NASB translation I employed in the quote twice uses the word tutor to depict the function of the Law. In the Greek original the word tutor is transliterated into English as our word pedagogue. If you go to an English dictionary and look up the word pedagogue, you will discover one of its meanings is “a teacher or school teacher”. See! Told you. The Law was Paul’s favorite school marm.
There is a reason I say the Law was a school marm or a grade school teacher, rather than a high school teacher or college professor. If you read Paul’s teaching in Galatians, he tells us that the Law was given to lead us to Christ. It served a purpose only until the fullness of the times had come, viz., until the Lord Jesus fulfilled the Law for us and then died on the cross to pay the penalty of our sins and rose again for our justification. Now that Jesus has accomplished that part of His ministry, we Christians are all sons of God through faith in Christ Jesus, not through obedience to the Law as under the Old Covenant.
The pedagogue of Paul’s day was a knowledgeable and educated Greek slave, whom a wealthy Roman father put in charge of his infant son. The pedagogue had to educate the boy about the duties and responsibilities of being a Roman leader in society. This required education in a broad field of studies. Once the boy reached the age when his father felt he was ready to step out into the world and serve as a citizen, then the boy became a man and the father’s heir. At that time the boy become a man was no longer under a pedagogue.
So it is, you see, that the pedagogue was a school marm who taught boys and not men. The importance of this for us Christians can be expressed by these questions:
• Are we maturing spiritually to the point that we don’t need to be governed by do’s and don’ts?
• Are we beyond the pedagogue stage?
• Do we instead learn by sitting alone at the feet of Jesus and allowing Him to teach us directly?
If not then we are still living as if under the Law, and that is not a good thing.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
God’s Hall of Faith
All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth…But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them [Hebrews 11:13, 16].
There are two perspectives on sin we need to be aware of, as it pertains to the thrice holy God. First, He cannot tolerate it, any of it, not even the most miniscule trace of it! Secondly, He paid the penalty for sin by giving His one and only Son as a propitiation for all the sins of mankind. Those who have true Biblical faith are already declared by God to be justified, to be not guilty. They don’t have to wait until eternity to be judged. Those without true Biblical faith are guilty as sin and will be so judged at the Great White Throne Judgment in eternity (cf., Revelation 20).
Are we to conclude from this that nobody identified in the Bible but Jesus ever had true Biblical faith? What I mean is that in Scripture everybody sinned and it is recorded therein to note this condition of all mankind. If we are already adjudged not guilty, why are sins recorded for those who supposedly did have true Biblical faith?
Hebrews 11 was recorded to shed light on this very issue, dear people. When we page through the Old Testament and read the accounts therein of all the “celebrities” itemized in Hebrews 11, we find a stark contrast between the accounts in the Old Testament and Hebrews 11. No, there are no contradictions between the two accounts. The contrast is between putting the finger on sin in their lives as recorded in the Old Testament, and leaving their sins unrecorded in the Hebrews 11.
The reason for this contrast has to do with another contrast between the Old Testament and Hebrews 11. The Old Testament accounts are a record of the lives of these “celebrities” as they took place while they walked the earth with a sin nature. The accounts in Hebrews 11 are a record of their remembrance in eternity without a sin nature.
Because each “celebrity” did have true Biblical faith while walking the earth, they were justified, declared not guilty, by the Lord even during their sojourn on earth. Nonetheless, they did commit sins and had to be forgiven by the Lord. But it is all water under the bridge, once we are promoted to eternity. God no longer remembers our sins in eternity. He casts them behind His back, never to turn around to look at them again. He buries them in the deepest depths of the sea, and He doesn’t go fishing either!
Heaven will be home for all eternity to everyone who has true Biblical faith. In heaven the Lord has His own Hall of Fame; but since it is based on faith, the better title for it is God’s Hall of Faith. Everyone in heaven has his/her own bust prominently displayed on a pedestal. Not one former sin of any person in heaven is ever mentioned in heaven. Practically speaking, no saint has any sins, and history books of their lives don’t record them as having sinned either.
Praise God for His Hall of Faith! Praise Him for recording Hebrews 11 for our consolation and edification! May His name be glorified both now and forevermore!
Thank you, Jesus. Let’s do that now, shall we?
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
There are two perspectives on sin we need to be aware of, as it pertains to the thrice holy God. First, He cannot tolerate it, any of it, not even the most miniscule trace of it! Secondly, He paid the penalty for sin by giving His one and only Son as a propitiation for all the sins of mankind. Those who have true Biblical faith are already declared by God to be justified, to be not guilty. They don’t have to wait until eternity to be judged. Those without true Biblical faith are guilty as sin and will be so judged at the Great White Throne Judgment in eternity (cf., Revelation 20).
Are we to conclude from this that nobody identified in the Bible but Jesus ever had true Biblical faith? What I mean is that in Scripture everybody sinned and it is recorded therein to note this condition of all mankind. If we are already adjudged not guilty, why are sins recorded for those who supposedly did have true Biblical faith?
Hebrews 11 was recorded to shed light on this very issue, dear people. When we page through the Old Testament and read the accounts therein of all the “celebrities” itemized in Hebrews 11, we find a stark contrast between the accounts in the Old Testament and Hebrews 11. No, there are no contradictions between the two accounts. The contrast is between putting the finger on sin in their lives as recorded in the Old Testament, and leaving their sins unrecorded in the Hebrews 11.
The reason for this contrast has to do with another contrast between the Old Testament and Hebrews 11. The Old Testament accounts are a record of the lives of these “celebrities” as they took place while they walked the earth with a sin nature. The accounts in Hebrews 11 are a record of their remembrance in eternity without a sin nature.
Because each “celebrity” did have true Biblical faith while walking the earth, they were justified, declared not guilty, by the Lord even during their sojourn on earth. Nonetheless, they did commit sins and had to be forgiven by the Lord. But it is all water under the bridge, once we are promoted to eternity. God no longer remembers our sins in eternity. He casts them behind His back, never to turn around to look at them again. He buries them in the deepest depths of the sea, and He doesn’t go fishing either!
Heaven will be home for all eternity to everyone who has true Biblical faith. In heaven the Lord has His own Hall of Fame; but since it is based on faith, the better title for it is God’s Hall of Faith. Everyone in heaven has his/her own bust prominently displayed on a pedestal. Not one former sin of any person in heaven is ever mentioned in heaven. Practically speaking, no saint has any sins, and history books of their lives don’t record them as having sinned either.
Praise God for His Hall of Faith! Praise Him for recording Hebrews 11 for our consolation and edification! May His name be glorified both now and forevermore!
Thank you, Jesus. Let’s do that now, shall we?
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
When Perfect Is Not A Good Thing – Part 1
For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God [John 3:16-18].
John 3:16 is one of the most recognized Bible verses ever. It can be seen displayed on signs and placards at fooball games and other sports. Even the simple chapter/verse identification is well known, being akin to a slogan. The phrase “John 3:16” by itself is equivalent to the words of the verse.
But those words are not our topic of discussion for today. They are included because it is awkward to separate v.16 from verses 17-18. We need the context of vv.16-17 to understand where v.18 is coming from, you see. Verse 18 is our topic for discussion.
Let’s read v.18 together, shall we?
He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.
Notice in those words two classifications of people. On one side is the only begotten Son of God, on the other is mankind. Notice the two categories of humans. Some of us believe in Him, while others do not believe.
The Son of God, Jesus Christ, brings separation to the ranks of mankind. He causes division within families, within churches, within marriages, between friends and neighbors. Jesus Christ first separates the wheat from the chaff, the dross from the molten metal, before He brings peace with God to man. This perforce must occur on an individual basis. Each person is required to make his own choice of his own free will.
How does this transpire? Well, first Jesus proclaims the Gospel, which includes the truth that all men and women have sinned and are separated from God. It also includes the truth that Jesus is the only way for man to return to God. Jesus makes this possible in Himself because He died on the cross to pay the penalty for the sins of all mankind.
Any person who accepts this Word of God (i.e., has faith or belief), and receives Jesus’ death as the substitute offering for his own sins, has the penalty for his sins paid. Ergo, he no longer stands guilty before God’s tribunal. He is not judged.
Any person who does not receive Jesus’ death as the substitute offering for his own sins—i.e., has not believed in the name of the only begotten Son of God—does not have the penalty for his sins paid. He does stand guilty before God’s tribunal. But here is the detail we must understand: such a one has been judged already. He won’t stand before God’s tribunal to be judged because God already declared him guilty. He will stand before God’s tribunal for sentencing.
Contrast the two categories of mankind created by the Gospel of Jesus Christ:
• believes in Him
• does not believe
Add to this the contrast in the result of believing or not believing:
• is not judged
• has been judged already
I of necessity must talk a tad about Greek tenses here. But not to worry. I will keep it short and simple. The first result leads to a present tense verb. This means it is a continuous occurrence, a continuous present existence. In other words the believer is currently and continuously NOT JUDGED. He doesn’t have to wait until he stands before God’s tribunal to hear His verdict. The verdict is already given as an established fact, with the result being that the person who believes in the Lord Jesus as His substitute sin offering is not ever called before God’s tribunal to stand trial. He is NOT JUDGED! Rather, he is already justified (i.e., declared “not guilty!”).
The second result is not such a pleasant thing to discuss, but it is utterly real and needs our full attention. The second result stems from the past, not the present or the future. Still, it is not a past tense verb, which in the Greek is known as the aorist tense. No! It is a perfect tense verb.
But time to take a breather and sip on some spiritual Gatorade. I will explain the distinction in the next study. You won’t want to miss it because it is deeply revealing.
To further research this issue, I direct you to my book Numbers: Volume 4 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
John 3:16 is one of the most recognized Bible verses ever. It can be seen displayed on signs and placards at fooball games and other sports. Even the simple chapter/verse identification is well known, being akin to a slogan. The phrase “John 3:16” by itself is equivalent to the words of the verse.
But those words are not our topic of discussion for today. They are included because it is awkward to separate v.16 from verses 17-18. We need the context of vv.16-17 to understand where v.18 is coming from, you see. Verse 18 is our topic for discussion.
Let’s read v.18 together, shall we?
He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.
Notice in those words two classifications of people. On one side is the only begotten Son of God, on the other is mankind. Notice the two categories of humans. Some of us believe in Him, while others do not believe.
The Son of God, Jesus Christ, brings separation to the ranks of mankind. He causes division within families, within churches, within marriages, between friends and neighbors. Jesus Christ first separates the wheat from the chaff, the dross from the molten metal, before He brings peace with God to man. This perforce must occur on an individual basis. Each person is required to make his own choice of his own free will.
How does this transpire? Well, first Jesus proclaims the Gospel, which includes the truth that all men and women have sinned and are separated from God. It also includes the truth that Jesus is the only way for man to return to God. Jesus makes this possible in Himself because He died on the cross to pay the penalty for the sins of all mankind.
Any person who accepts this Word of God (i.e., has faith or belief), and receives Jesus’ death as the substitute offering for his own sins, has the penalty for his sins paid. Ergo, he no longer stands guilty before God’s tribunal. He is not judged.
Any person who does not receive Jesus’ death as the substitute offering for his own sins—i.e., has not believed in the name of the only begotten Son of God—does not have the penalty for his sins paid. He does stand guilty before God’s tribunal. But here is the detail we must understand: such a one has been judged already. He won’t stand before God’s tribunal to be judged because God already declared him guilty. He will stand before God’s tribunal for sentencing.
Contrast the two categories of mankind created by the Gospel of Jesus Christ:
• believes in Him
• does not believe
Add to this the contrast in the result of believing or not believing:
• is not judged
• has been judged already
I of necessity must talk a tad about Greek tenses here. But not to worry. I will keep it short and simple. The first result leads to a present tense verb. This means it is a continuous occurrence, a continuous present existence. In other words the believer is currently and continuously NOT JUDGED. He doesn’t have to wait until he stands before God’s tribunal to hear His verdict. The verdict is already given as an established fact, with the result being that the person who believes in the Lord Jesus as His substitute sin offering is not ever called before God’s tribunal to stand trial. He is NOT JUDGED! Rather, he is already justified (i.e., declared “not guilty!”).
The second result is not such a pleasant thing to discuss, but it is utterly real and needs our full attention. The second result stems from the past, not the present or the future. Still, it is not a past tense verb, which in the Greek is known as the aorist tense. No! It is a perfect tense verb.
But time to take a breather and sip on some spiritual Gatorade. I will explain the distinction in the next study. You won’t want to miss it because it is deeply revealing.
To further research this issue, I direct you to my book Numbers: Volume 4 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
When Perfect Is Not A Good Thing – Part 2
For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God [John 3:16-18].
Let me explain the difference between the aorist tense and the perfect tense of Greek verbs. I believe you will agree with me that sometimes being perfect is not a good thing. You needn’t remember the names of the verb tenses, dear friends, only the difference between them. The Holy Spirit purposely chose the verb tenses to teach us a lot of deep spiritual truth.
The aorist tense means that something happened in the past one time only, and that is the extent of the action. The perfect tense means that something occurred in the past one time only, but the emphasis is on its continuing effect. Whatever occurred continues to remain true up to the present day. “Once upon a time something happened” = aorist tense. “Once upon a time something happened, and now look at the mess we’re in!” = perfect tense.
Here is a for instance to help understand what I just stated. Aorist Tense: “He killed a man two years ago.” Perfect Tense: “He has contracted AIDS and now is incurable.” See! In the first example the person isn’t continuously killing a man. Nor does the sentence refer to anything going on today. Once upon a time two years ago this person killed a man. Period. That’s all the past tense verb states.
In the second example the person isn’t continuously contracting AIDS. Nor does the sentence simply note that at one point in the past he contracted AIDS. The verb being perfect tense, the emphasis is upon the man’s AIDS having the continuing effect of rendering him incurable to the present day. I hope this helps you to understand the distinction because vital spiritual understanding grows out of this field. Let’s harvest it now, shall we?
In John 3:18 anyone who believes the Gospel of Jesus Christ is not judged. The verb is present tense. We explained five paragraphs prior what this means. In contrast, though, anyone who does not believe the Gospel of Jesus Christ has been judge already. The verb is perfect tense. This means that sometime in the past the person was already judged guilty, and the effect of this judgment is that he continues to remain guilty. The emphasis is upon his present condition, which was caused sometime in the past.
A weighty Biblical mystery is revealed by this usage of verb tenses. God created each species to produce after its own kind. It matters not whether it be vegetable, animal, or human. Apple seeds do not grow pears, not thistles produce corn. Monkeys do not evolve into humans either! Apple seeds grow apple trees which produce more apples. Monkeys give birth to monkeys. Humans give birth to humans. It matters not how many surreal ages of evolution we add to the mix of our hypothesis, no one has ever seen anything in real life which shows one species changing into another.
The Bible has a penchant for employing visible physical realities to teach us invisible spiritual truths. The fact that each species ALWAYS reproduces after its own kind is one example of this. How so? Just this, that sinners cannot produce saints. Sinners produce sinners. When Father Adam sinned, he became a sinner. Whereas every human being has a genealogy which traces back to Father Adam, every human being is a sinner. Why? Because Father Adam was a sinner, and sinners can only reproduce sinners.
This is the reason why any person who does not believe in the Gospel of Jesus Christ has been judged already, and I might add that he has been found wanting and condemned already. Don’t miss the implications of this. The perfect tense verb usage in John 3:18 proclaims the doctrine of the total depravity of man. We are born sinners. We are born with a sin nature. We are born with a predilection to disobey the Word of God, to reject Him and do our own thing.
• the wages of sin is death (Romans 6:23)
• all have sinned (Romans 3:23)
• ergo, all must die.
We have already been judged and condemned, you see, because we are sinners. UNTIL we believe the Gospel and accept Jesus Christ as the payment for our sins, we remain in that condition (perfect tense). Anytime a person does accept Jesus’ death as the payment for his sins, he is not judged because he is no longer a sinner. The penalty for his sins has already been paid by the Lord Jesus on the cross, and IT IS FINISHED!
Hallelujah! Such a profound and wonderful mystery to be revealed by the simple usage of verb tenses. Each person is born dead in his sins and separated from God. Each person remains this way until he hears the Gospel of Jesus Christ and accepts Jesus as His Savior. Fine revelation, that.
So this is your chance. If you have yet to believe the Gospel, what are you waiting for? Behold, now is the acceptable time! Now is the day of salvation!
To further research this issue, I direct you to my book Numbers: Volume 4 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Let me explain the difference between the aorist tense and the perfect tense of Greek verbs. I believe you will agree with me that sometimes being perfect is not a good thing. You needn’t remember the names of the verb tenses, dear friends, only the difference between them. The Holy Spirit purposely chose the verb tenses to teach us a lot of deep spiritual truth.
The aorist tense means that something happened in the past one time only, and that is the extent of the action. The perfect tense means that something occurred in the past one time only, but the emphasis is on its continuing effect. Whatever occurred continues to remain true up to the present day. “Once upon a time something happened” = aorist tense. “Once upon a time something happened, and now look at the mess we’re in!” = perfect tense.
Here is a for instance to help understand what I just stated. Aorist Tense: “He killed a man two years ago.” Perfect Tense: “He has contracted AIDS and now is incurable.” See! In the first example the person isn’t continuously killing a man. Nor does the sentence refer to anything going on today. Once upon a time two years ago this person killed a man. Period. That’s all the past tense verb states.
In the second example the person isn’t continuously contracting AIDS. Nor does the sentence simply note that at one point in the past he contracted AIDS. The verb being perfect tense, the emphasis is upon the man’s AIDS having the continuing effect of rendering him incurable to the present day. I hope this helps you to understand the distinction because vital spiritual understanding grows out of this field. Let’s harvest it now, shall we?
In John 3:18 anyone who believes the Gospel of Jesus Christ is not judged. The verb is present tense. We explained five paragraphs prior what this means. In contrast, though, anyone who does not believe the Gospel of Jesus Christ has been judge already. The verb is perfect tense. This means that sometime in the past the person was already judged guilty, and the effect of this judgment is that he continues to remain guilty. The emphasis is upon his present condition, which was caused sometime in the past.
A weighty Biblical mystery is revealed by this usage of verb tenses. God created each species to produce after its own kind. It matters not whether it be vegetable, animal, or human. Apple seeds do not grow pears, not thistles produce corn. Monkeys do not evolve into humans either! Apple seeds grow apple trees which produce more apples. Monkeys give birth to monkeys. Humans give birth to humans. It matters not how many surreal ages of evolution we add to the mix of our hypothesis, no one has ever seen anything in real life which shows one species changing into another.
The Bible has a penchant for employing visible physical realities to teach us invisible spiritual truths. The fact that each species ALWAYS reproduces after its own kind is one example of this. How so? Just this, that sinners cannot produce saints. Sinners produce sinners. When Father Adam sinned, he became a sinner. Whereas every human being has a genealogy which traces back to Father Adam, every human being is a sinner. Why? Because Father Adam was a sinner, and sinners can only reproduce sinners.
This is the reason why any person who does not believe in the Gospel of Jesus Christ has been judged already, and I might add that he has been found wanting and condemned already. Don’t miss the implications of this. The perfect tense verb usage in John 3:18 proclaims the doctrine of the total depravity of man. We are born sinners. We are born with a sin nature. We are born with a predilection to disobey the Word of God, to reject Him and do our own thing.
• the wages of sin is death (Romans 6:23)
• all have sinned (Romans 3:23)
• ergo, all must die.
We have already been judged and condemned, you see, because we are sinners. UNTIL we believe the Gospel and accept Jesus Christ as the payment for our sins, we remain in that condition (perfect tense). Anytime a person does accept Jesus’ death as the payment for his sins, he is not judged because he is no longer a sinner. The penalty for his sins has already been paid by the Lord Jesus on the cross, and IT IS FINISHED!
Hallelujah! Such a profound and wonderful mystery to be revealed by the simple usage of verb tenses. Each person is born dead in his sins and separated from God. Each person remains this way until he hears the Gospel of Jesus Christ and accepts Jesus as His Savior. Fine revelation, that.
So this is your chance. If you have yet to believe the Gospel, what are you waiting for? Behold, now is the acceptable time! Now is the day of salvation!
To further research this issue, I direct you to my book Numbers: Volume 4 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Oohs and Aahs – Part 1
(The Lord said to Elijah), “Go forth and stand on the mountain before the Lord.” And behold, the Lord was passing by! And a great and strong wind was rending the mountains and breaking in pieces the rocks before the Lord; but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. After the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of a gentle blowing [1 Kings 19:11-12].
Elijah was the Lord’s Numero Uno prophet in northern Israel under the divided kingdom. During his day Israel was in a bad way, which is why the Lord used Elijah to perform fantastic feats of nature (i.e., miracles). The king of Israel was the no-account scoundrel Ahab, who married none other than Jezebel, princess of Sidon—you know, the Jezebel of byword notoriety.
Well, the Sidonians worshiped Baal. So it surprised no one when Jezebel brought Baal worship to northern Israel, after marrying King Ahab. That just didn’t sit right with the Lord. He alone is the true God and idols are merely the work of men’s hands. The practice of idolatry was a cardinal sin, and the worship of Baal was doubly so.
So the Lord sent Elijah into combat atop Mount Carmel. Elijah stood on one side, 450 prophet of Baal on the other plus another 400 prophets of Asherah. In reality the Lord stood on one side and some vain idols on the other. It was a foregone conclusion: the Lord won! All 850 false prophets were tossed off the mountain head first.
When Ahab returned to Jezebel in the city of Jezreel, he reported to her all that had transpired on Mount Carmel. Enraged, Jezebel sent an email to Elijah, threatening to do to him what he had done to her false prophets. And she would accomplish the feat before day’s end.
We should think that big bad prophet Elijah, the macho man, would have taken wicked old Jezebel’s threat with a grain of salt. After all, he just faced down 850 men, so what was a puny little woman, huh?
Alas, but it was not to be so. Elijah beat a fast retreat to Mount Horeb—you know, Mount Horeb as in Mount Sinai on the far southern end of the Sinai Peninsula. Consider that Mount Carmel was in northern Israel, all the way north as far as the Sea of Galilee but near the Mediterranean Coast.
To get to Mount Horeb from Mount Carmel, Elijah had to go south all the way to Judah, then keep going to the southern border of Judah, enter the Sinai Peninsula, and then cross practically the entire peninsula! Not only did Elijah flee out of Jezebel’s jurisdiction, but he fled out of all Hebrew territory. As if this wasn’t far enough away, he then continued across an entire peninsula too! Methinks Elijah was a scaredy-cat, when it came to women!
Oops! Time’s up. We’ll have to finish this topic tomorrow. See you then, and don’t forget to visit with Jesus before going to bed.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Elijah was the Lord’s Numero Uno prophet in northern Israel under the divided kingdom. During his day Israel was in a bad way, which is why the Lord used Elijah to perform fantastic feats of nature (i.e., miracles). The king of Israel was the no-account scoundrel Ahab, who married none other than Jezebel, princess of Sidon—you know, the Jezebel of byword notoriety.
Well, the Sidonians worshiped Baal. So it surprised no one when Jezebel brought Baal worship to northern Israel, after marrying King Ahab. That just didn’t sit right with the Lord. He alone is the true God and idols are merely the work of men’s hands. The practice of idolatry was a cardinal sin, and the worship of Baal was doubly so.
So the Lord sent Elijah into combat atop Mount Carmel. Elijah stood on one side, 450 prophet of Baal on the other plus another 400 prophets of Asherah. In reality the Lord stood on one side and some vain idols on the other. It was a foregone conclusion: the Lord won! All 850 false prophets were tossed off the mountain head first.
When Ahab returned to Jezebel in the city of Jezreel, he reported to her all that had transpired on Mount Carmel. Enraged, Jezebel sent an email to Elijah, threatening to do to him what he had done to her false prophets. And she would accomplish the feat before day’s end.
We should think that big bad prophet Elijah, the macho man, would have taken wicked old Jezebel’s threat with a grain of salt. After all, he just faced down 850 men, so what was a puny little woman, huh?
Alas, but it was not to be so. Elijah beat a fast retreat to Mount Horeb—you know, Mount Horeb as in Mount Sinai on the far southern end of the Sinai Peninsula. Consider that Mount Carmel was in northern Israel, all the way north as far as the Sea of Galilee but near the Mediterranean Coast.
To get to Mount Horeb from Mount Carmel, Elijah had to go south all the way to Judah, then keep going to the southern border of Judah, enter the Sinai Peninsula, and then cross practically the entire peninsula! Not only did Elijah flee out of Jezebel’s jurisdiction, but he fled out of all Hebrew territory. As if this wasn’t far enough away, he then continued across an entire peninsula too! Methinks Elijah was a scaredy-cat, when it came to women!
Oops! Time’s up. We’ll have to finish this topic tomorrow. See you then, and don’t forget to visit with Jesus before going to bed.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Oohs and Aahs – Part 2
(The Lord said to Elijah), “Go forth and stand on the mountain before the Lord.” And behold, the Lord was passing by! And a great and strong wind was rending the mountains and breaking in pieces the rocks before the Lord; but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. After the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of a gentle blowing [1 Kings 19:11-12].
Yesterday we gave the background information to our text. Now let’s get to the point of the text, shall we? We now come to the two verses we quoted as a kick-off to this study.
On Mount Horeb Elijah threw himself a pity party and invited the Lord. The main course was an Elijah specialty named The Grouse Gourmet. Seems Elijah thought he had done so much good for the Lord, but the Lord didn’t appreciate him. Why, he alone in all Israel still served the Lord…at least according to old Elijah.
As a suitable payment for his services, Elijah wanted to see the Lord in person. And that is where the two quoted verses come in. Notice the contrast. On the one hand Elijah experienced:
• a great and strong wind...rending the mountains and breaking in pieces the rocks
• after the wind an earthquake
• after the earthquake a fire
In contrast to all that Elijah lastly experienced a sound of a gentle blowing. To put this contrast into context, remember what Elijah had just gone through before fleeing from Jezebel. All by himself he performed a most impressive mighty miracle against 850 opponents. In fact Elijah’s ministry from the Lord was one of performing mighty miracles, awesome deeds, eye-opening feats.
Atop Mount Horeb the “strong wind” and the “earthquake” and the “fire” were meant to impress Elijah, just as his mighty miracles impressed others. Elijah saw God in terms of mighty miracles, you see. He was dumbfounded because the Lord didn’t perform mighty miracles on his behalf against Jezebel. Apart from mighty miracles Elijah couldn’t get a handle on the Lord.
Ah, but after the “strong wind” and the “earthquake” and the “fire”, on each occasion we are told that the Lord was not in those mighty miracles. The Lord did perform the mighty miracles, to be sure. But the mighty miracles were not the Lord.
This is a serious problem in some Christian circles today. Some Christians are so busy wanting to see the sign gifts (e.g., tongues, miracles, healings), that they lose sight of the Lord. It saddens me to see some Christians exude so much enthusiasm and gullible excitement, believing they are honored by the Holy Spirit with the sign gifts.
Their church is alive, you see, while those who don’t focus on tongues and miracles and healings are filled with half-dead, hybrid Christians, most certainly inferior to them, the present-day “super apostles”. They are like Elijah on Mount Horeb. They can only envision God in terms of outward, flamboyant power.
But this is precisely the stuff from which the Lord wanted to wean Elijah. After all the outward powerful signs were over, the Lord finally met with Elijah personally. He revealed Himself as a sound of a gentle blowing.
The Lord is omnipotent, all-powerful. He can manifest more power than any man can even imagine. But He wants to have a personal relationship with us, not frighten us into submission by impersonal force!
When we interact favorably with others, we communicate in a still, small voice. We talk kindly and respectfully. We respect the other person’s feelings, not try to intimidate him.
It is the same with the Lord Jesus and our personal relationship with Him. He wants to visit with us in the garden in the cool of the day. When He does He speaks softly and gently, so we can enjoy His company and come to know Him all the better. What He has to say is spoken in intelligible words we can understand, and those words come from His written Word.
Let’s take this under advisement in our quite time with the Lord now. We can learn a lot from Him, if we truly want to. He even makes it fun. Let’s go. I’ll race you to Him.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Yesterday we gave the background information to our text. Now let’s get to the point of the text, shall we? We now come to the two verses we quoted as a kick-off to this study.
On Mount Horeb Elijah threw himself a pity party and invited the Lord. The main course was an Elijah specialty named The Grouse Gourmet. Seems Elijah thought he had done so much good for the Lord, but the Lord didn’t appreciate him. Why, he alone in all Israel still served the Lord…at least according to old Elijah.
As a suitable payment for his services, Elijah wanted to see the Lord in person. And that is where the two quoted verses come in. Notice the contrast. On the one hand Elijah experienced:
• a great and strong wind...rending the mountains and breaking in pieces the rocks
• after the wind an earthquake
• after the earthquake a fire
In contrast to all that Elijah lastly experienced a sound of a gentle blowing. To put this contrast into context, remember what Elijah had just gone through before fleeing from Jezebel. All by himself he performed a most impressive mighty miracle against 850 opponents. In fact Elijah’s ministry from the Lord was one of performing mighty miracles, awesome deeds, eye-opening feats.
Atop Mount Horeb the “strong wind” and the “earthquake” and the “fire” were meant to impress Elijah, just as his mighty miracles impressed others. Elijah saw God in terms of mighty miracles, you see. He was dumbfounded because the Lord didn’t perform mighty miracles on his behalf against Jezebel. Apart from mighty miracles Elijah couldn’t get a handle on the Lord.
Ah, but after the “strong wind” and the “earthquake” and the “fire”, on each occasion we are told that the Lord was not in those mighty miracles. The Lord did perform the mighty miracles, to be sure. But the mighty miracles were not the Lord.
This is a serious problem in some Christian circles today. Some Christians are so busy wanting to see the sign gifts (e.g., tongues, miracles, healings), that they lose sight of the Lord. It saddens me to see some Christians exude so much enthusiasm and gullible excitement, believing they are honored by the Holy Spirit with the sign gifts.
Their church is alive, you see, while those who don’t focus on tongues and miracles and healings are filled with half-dead, hybrid Christians, most certainly inferior to them, the present-day “super apostles”. They are like Elijah on Mount Horeb. They can only envision God in terms of outward, flamboyant power.
But this is precisely the stuff from which the Lord wanted to wean Elijah. After all the outward powerful signs were over, the Lord finally met with Elijah personally. He revealed Himself as a sound of a gentle blowing.
The Lord is omnipotent, all-powerful. He can manifest more power than any man can even imagine. But He wants to have a personal relationship with us, not frighten us into submission by impersonal force!
When we interact favorably with others, we communicate in a still, small voice. We talk kindly and respectfully. We respect the other person’s feelings, not try to intimidate him.
It is the same with the Lord Jesus and our personal relationship with Him. He wants to visit with us in the garden in the cool of the day. When He does He speaks softly and gently, so we can enjoy His company and come to know Him all the better. What He has to say is spoken in intelligible words we can understand, and those words come from His written Word.
Let’s take this under advisement in our quite time with the Lord now. We can learn a lot from Him, if we truly want to. He even makes it fun. Let’s go. I’ll race you to Him.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Bargain Basement Talk – Part 1
The Lord said to me, “I have heard…the words of this people... They have done well in all that they have spoken. Oh that they had such a heart in them, that they would fear Me and keep all My commandments always.” [Deuteronomy 5:28-29]
I can recollect days of old (or not so very old), when my kids were in middle school and high school. Every year just before school started up again, I would take them on an excursion through the mall, where they would pick out some clothes to wear that school year.
Here’s the thing. Back in the day I was going through some tough times financially. We were living from hand to mouth. But it didn’t faze the kids. They would always pick out the most expensive clothes anyway! After all, the kids they hung with all wore suchlike duds, so my kids figured they had the right to wear them too.
They were never much impressed when I explained the facts of life to them. It went like this. When you have a hundred dollars, you can spend a hundred dollars. When you have ten dollars, you cannot spend a hundred dollars!
Not to worry. In our house we followed the golden rule: he who has the gold makes the rule! I had the gold, so we spent ten dollars and left the hundred dollars to those parents who had it. This led us to the bargain basement section of the stores—you know, the place where sales items and clothes without the interior design label and stitching were kept.
Not that my kids ever went to school looking like tramps, mind you. They blended in quite well and are well adjusted to this day. It was just that outrageously priced clothing didn’t grace their closets. What they wore was neat and clean and stylish, just not extravagant and gaudy.
At Mount Sinai the Lord spoke the Ten Commandments to the Israelites. As He spoke the ground shook violently like a canoe on white water rapids, the mountain smoked and burned like a humongous furnace, and lightning flashed in all directions like some syfy movie where electrical flashes open up a time warp.
When it was all over, the Israelites made a mad dash to Moses and vented their outrage at him. They said, “Listen up, Moshe! Everything the Lord said we will do. No problemento, señor. Only one itsy bitsy favor we request of you. Don’t let the Lord speak to us again or we’ll die! From now on you go hear what He has to say, and then you can tell us and we’ll do everything…everything, we tell you!”
It was at that point of the conversation that the Lord spoke to Moses the words quoted to commence this study. Look at the words once more. Read them to yourself very slowly. Stop and ponder them a bit. Allow them to roll over your tongue, as you sample the taste of each word. Okay, what did you learn?
Did you catch how the Lord contrasted their words with their hearts? Hmm. What does that mean? Well, He liked their words just fine. Every last one was all pretty and cuddly and quaint. No one would have any objection to marrying them and taking them home. They were pleasant to the ear and likeable to the sight.
Oh, but we are out of time today. We’ll take up the issue again tomorrow. In the interim be sure to enjoy your time alone with Jesus. He misses you.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
I can recollect days of old (or not so very old), when my kids were in middle school and high school. Every year just before school started up again, I would take them on an excursion through the mall, where they would pick out some clothes to wear that school year.
Here’s the thing. Back in the day I was going through some tough times financially. We were living from hand to mouth. But it didn’t faze the kids. They would always pick out the most expensive clothes anyway! After all, the kids they hung with all wore suchlike duds, so my kids figured they had the right to wear them too.
They were never much impressed when I explained the facts of life to them. It went like this. When you have a hundred dollars, you can spend a hundred dollars. When you have ten dollars, you cannot spend a hundred dollars!
Not to worry. In our house we followed the golden rule: he who has the gold makes the rule! I had the gold, so we spent ten dollars and left the hundred dollars to those parents who had it. This led us to the bargain basement section of the stores—you know, the place where sales items and clothes without the interior design label and stitching were kept.
Not that my kids ever went to school looking like tramps, mind you. They blended in quite well and are well adjusted to this day. It was just that outrageously priced clothing didn’t grace their closets. What they wore was neat and clean and stylish, just not extravagant and gaudy.
At Mount Sinai the Lord spoke the Ten Commandments to the Israelites. As He spoke the ground shook violently like a canoe on white water rapids, the mountain smoked and burned like a humongous furnace, and lightning flashed in all directions like some syfy movie where electrical flashes open up a time warp.
When it was all over, the Israelites made a mad dash to Moses and vented their outrage at him. They said, “Listen up, Moshe! Everything the Lord said we will do. No problemento, señor. Only one itsy bitsy favor we request of you. Don’t let the Lord speak to us again or we’ll die! From now on you go hear what He has to say, and then you can tell us and we’ll do everything…everything, we tell you!”
It was at that point of the conversation that the Lord spoke to Moses the words quoted to commence this study. Look at the words once more. Read them to yourself very slowly. Stop and ponder them a bit. Allow them to roll over your tongue, as you sample the taste of each word. Okay, what did you learn?
Did you catch how the Lord contrasted their words with their hearts? Hmm. What does that mean? Well, He liked their words just fine. Every last one was all pretty and cuddly and quaint. No one would have any objection to marrying them and taking them home. They were pleasant to the ear and likeable to the sight.
Oh, but we are out of time today. We’ll take up the issue again tomorrow. In the interim be sure to enjoy your time alone with Jesus. He misses you.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
