Randy Green's Blog - Posts Tagged "son-of-god"
Mount of Transwhat? – Part 1
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him [Matthew 17:1-3].
In Matthew 17 Jesus took His three closest disciples with Him up an unspecified mountain. While they were there Jesus was transfigured. This is why that location is known as the Mount of Transfiguration.
Today as we walk down the sidewalk, we don’t often hear the kiddies playing while the parents converse about the topic of transfiguration. Be real now. When was the last time the topic came up at a church eat or a ballgame in the park? Just as I thought. Been a while!
But the topic carries the utmost theological significance, so it really should be a popular topic on the web and in the cafés and at the dinner table and on the sidewalks. Today we will initiate a discussion of the topic of transfiguration.
So what does the word transfiguration mean? Matthew 17 is a good place to begin vetting the word. Here are the vital parts to transfiguration:
• His face shone like the sun
• His garments became as white as light
• Moses and Elijah appeared to them, talking with Him
Yes, that last point is vital to a correct understanding of the concept behind the word transfiguration. Here’s why. In prior posts we’ve expatiated on the two natures of Jesus Christ. He is both God and man. He is fully God and fully man simultaneously.
He has always been the Son of God, existing with and being equal to God through all eternity. At approximately 3 B.C. He willingly was conceived in the virgin Mary by the Holy Spirit, in order to take upon Himself real and full humanity, a human body of like nature as all of ours, the sin nature excepted.
Nine months later he was born with a real human body and spent his twenty years growing into Jewish manhood. Thenceforth from 3 B.C. onward through all eternity He is fully God and fully man. In this way He is capable of bringing sinful man back into right relationship with the thrice holy God.
Now consider the transfiguration, dear friends. Jesus—remember, fully God and fully man simultaneously—ascended this mountain with Peter and James and John. Each day the three disciples walked with and talked with and beheld with their eyes Jesus the man, Jesus in human flesh. Suddenly they saw Him radiate the brightness of the sun. Even His clothing glowed pure white. Ergo, they caught a glimpse of Jesus’ deity, Jesus the Son of God.
The tabernacle built at Mt. Sinai housed the Shekinah cloud of glory. The Shekinah was perched atop the mercy seat inside the Holy of holies compartment of the tabernacle. The Shekinah appeared as a gigantic mushroom CLOUD during the daytime, but it resembled a pillar of FIRE during the nighttime. God is light, bright light, very bright light—no, even brighter than that! In the appearance of the Shekinah, God dwelt inside the tabernacle in the midst of the camp of Israel and shone out of it as the brightest of lights. The tabernacle was a tent structure.
Jesus’ human body served as the tent, the tabernacle in which God dwelt among men while He walked the earth back in the day. His flesh served as the tent fabric. Atop the mountain Jesus the Divine shone ever so brightly, like the Shekinah did from inside the tabernacle. By this picture story Jesus revealed to His three closest disciples both His humanity and His divinity simultaneously.
We will continue with this topic in our next post. For now why not join me for some quiet time with the Lord Jesus.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
In Matthew 17 Jesus took His three closest disciples with Him up an unspecified mountain. While they were there Jesus was transfigured. This is why that location is known as the Mount of Transfiguration.
Today as we walk down the sidewalk, we don’t often hear the kiddies playing while the parents converse about the topic of transfiguration. Be real now. When was the last time the topic came up at a church eat or a ballgame in the park? Just as I thought. Been a while!
But the topic carries the utmost theological significance, so it really should be a popular topic on the web and in the cafés and at the dinner table and on the sidewalks. Today we will initiate a discussion of the topic of transfiguration.
So what does the word transfiguration mean? Matthew 17 is a good place to begin vetting the word. Here are the vital parts to transfiguration:
• His face shone like the sun
• His garments became as white as light
• Moses and Elijah appeared to them, talking with Him
Yes, that last point is vital to a correct understanding of the concept behind the word transfiguration. Here’s why. In prior posts we’ve expatiated on the two natures of Jesus Christ. He is both God and man. He is fully God and fully man simultaneously.
He has always been the Son of God, existing with and being equal to God through all eternity. At approximately 3 B.C. He willingly was conceived in the virgin Mary by the Holy Spirit, in order to take upon Himself real and full humanity, a human body of like nature as all of ours, the sin nature excepted.
Nine months later he was born with a real human body and spent his twenty years growing into Jewish manhood. Thenceforth from 3 B.C. onward through all eternity He is fully God and fully man. In this way He is capable of bringing sinful man back into right relationship with the thrice holy God.
Now consider the transfiguration, dear friends. Jesus—remember, fully God and fully man simultaneously—ascended this mountain with Peter and James and John. Each day the three disciples walked with and talked with and beheld with their eyes Jesus the man, Jesus in human flesh. Suddenly they saw Him radiate the brightness of the sun. Even His clothing glowed pure white. Ergo, they caught a glimpse of Jesus’ deity, Jesus the Son of God.
The tabernacle built at Mt. Sinai housed the Shekinah cloud of glory. The Shekinah was perched atop the mercy seat inside the Holy of holies compartment of the tabernacle. The Shekinah appeared as a gigantic mushroom CLOUD during the daytime, but it resembled a pillar of FIRE during the nighttime. God is light, bright light, very bright light—no, even brighter than that! In the appearance of the Shekinah, God dwelt inside the tabernacle in the midst of the camp of Israel and shone out of it as the brightest of lights. The tabernacle was a tent structure.
Jesus’ human body served as the tent, the tabernacle in which God dwelt among men while He walked the earth back in the day. His flesh served as the tent fabric. Atop the mountain Jesus the Divine shone ever so brightly, like the Shekinah did from inside the tabernacle. By this picture story Jesus revealed to His three closest disciples both His humanity and His divinity simultaneously.
We will continue with this topic in our next post. For now why not join me for some quiet time with the Lord Jesus.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Mount of Transwhat? – Part 2
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him [Matthew 17:1-3].
This is the deepest of theological instruction, my friends. The message of 1 John is that anyone who denies that Jesus has come in the flesh does not belong to Jesus. 1 John also preaches that anyone who denies the Son does not belong to Jesus. Jesus in the flesh bespeaks Him being truly and fully human. Jesus the Son of God bespeaks Him being truly and fully God.
In other words we cannot dismiss or reject the two natures of Jesus and receive Him as our Savior. If we deny His Person, whatever we are believing in is not the true Jesus. Both natures are necessary for our salvation, so we must receive the real Jesus in His fullness. Let us be very clear about this doctrine. It is indispensable to the Christian faith, to the faith of any true Christian regardless of denominational bent or bias.
Oh, but what about the third point, you know, Moses and Elijah appearing and speaking with Jesus? It’s like this. Moses was the Lord’s prophet to bring the Law to Israel. Elijah was the Lord’s prophet to bring Israel back to the Law. Israel had fallen into pagan idolatry and then added Baal worship to her pantheon of gods. Elijah at God’s behest went to war against the false gods, in order to bring the Israelites back to the worship of the one true God, the Lord (aka Yahweh).
The eternal Son of God took upon true human flesh and bore the name Jesus, in order to bring grace to the Israelites, and through them to the Gentiles too. Grace triumphs over Law any day of the week, dear friends. Moses the man and Elijah the man could not save anybody, just as the Law never could. Jesus the God-man can and does save anyone who will call upon Him. Still, it’s not by Law He does this but by grace.
When Moses and Elijah appeared and talked with Jesus, it revealed the truth of the resurrection and life after death. After all, they were still alive and talking with Jesus centuries after they left this earth! Moses did die physically, but he still lives in eternity. Elijah was raptured to heaven and never did die physically, and he is still alive in eternity.
In 1 Thessalonians 4:13-18 the Holy Spirit taught about what will transpire at the rapture of the Church. The Christians who have already died will rise first—Moses served as a type of this group. After them the Christians who are still alive physically will follow them—Elijah served as a type of this group. But where will we all go? To meet the Lord in the air, that’s where! And guess what the Lord will look like then? Well, He will be the resurrected Christ, so His body will shine like the sun and His clothing will glow pure white.
So what does this remind you of? Hmm. That’s a toughie. Let’s see… No, that isn’t it. Maybe… Nah, not that either. Oh, I got it! It’s the antitype of the transfiguration. Moses represented the dead Christians and Elijah the living Christians. Jesus represented, well, the living, resurrected Lord God because He is the living God.
Jesus said, I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die [John 11:25-26]. Jesus classified the believers as those who died and those who still lived. This is in accord with 1 Thessalonians 4:16-17—there is Jesus, and there are the believers who have died at the time Jesus returns in the clouds, and there are the believers who are still alive at the time Jesus returns in the clouds.
Now keep that context in mind, as we return to the secene on the Mount of Transfiguration. Jesus ascended a high mountain, which symbolized Him as being high above the earth, aka in the clouds. Jesus is the resurrection. Moses and Elijah came to Him as he was “in the clouds”, and they symbolized the dead in Christ and those in Christ who are still alive. Jesus’ transfiguration was a picture story which revealed the truth of the rapture. This is Biblical typology, dear friends. It employs visible, physical realities to teach invisible spiritual truths.
All hail, King Jesus! May we all bow before you and acclaim you as our personal Lord and Savior. Be Lord of my life, I pray. Amen.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
This is the deepest of theological instruction, my friends. The message of 1 John is that anyone who denies that Jesus has come in the flesh does not belong to Jesus. 1 John also preaches that anyone who denies the Son does not belong to Jesus. Jesus in the flesh bespeaks Him being truly and fully human. Jesus the Son of God bespeaks Him being truly and fully God.
In other words we cannot dismiss or reject the two natures of Jesus and receive Him as our Savior. If we deny His Person, whatever we are believing in is not the true Jesus. Both natures are necessary for our salvation, so we must receive the real Jesus in His fullness. Let us be very clear about this doctrine. It is indispensable to the Christian faith, to the faith of any true Christian regardless of denominational bent or bias.
Oh, but what about the third point, you know, Moses and Elijah appearing and speaking with Jesus? It’s like this. Moses was the Lord’s prophet to bring the Law to Israel. Elijah was the Lord’s prophet to bring Israel back to the Law. Israel had fallen into pagan idolatry and then added Baal worship to her pantheon of gods. Elijah at God’s behest went to war against the false gods, in order to bring the Israelites back to the worship of the one true God, the Lord (aka Yahweh).
The eternal Son of God took upon true human flesh and bore the name Jesus, in order to bring grace to the Israelites, and through them to the Gentiles too. Grace triumphs over Law any day of the week, dear friends. Moses the man and Elijah the man could not save anybody, just as the Law never could. Jesus the God-man can and does save anyone who will call upon Him. Still, it’s not by Law He does this but by grace.
When Moses and Elijah appeared and talked with Jesus, it revealed the truth of the resurrection and life after death. After all, they were still alive and talking with Jesus centuries after they left this earth! Moses did die physically, but he still lives in eternity. Elijah was raptured to heaven and never did die physically, and he is still alive in eternity.
In 1 Thessalonians 4:13-18 the Holy Spirit taught about what will transpire at the rapture of the Church. The Christians who have already died will rise first—Moses served as a type of this group. After them the Christians who are still alive physically will follow them—Elijah served as a type of this group. But where will we all go? To meet the Lord in the air, that’s where! And guess what the Lord will look like then? Well, He will be the resurrected Christ, so His body will shine like the sun and His clothing will glow pure white.
So what does this remind you of? Hmm. That’s a toughie. Let’s see… No, that isn’t it. Maybe… Nah, not that either. Oh, I got it! It’s the antitype of the transfiguration. Moses represented the dead Christians and Elijah the living Christians. Jesus represented, well, the living, resurrected Lord God because He is the living God.
Jesus said, I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die [John 11:25-26]. Jesus classified the believers as those who died and those who still lived. This is in accord with 1 Thessalonians 4:16-17—there is Jesus, and there are the believers who have died at the time Jesus returns in the clouds, and there are the believers who are still alive at the time Jesus returns in the clouds.
Now keep that context in mind, as we return to the secene on the Mount of Transfiguration. Jesus ascended a high mountain, which symbolized Him as being high above the earth, aka in the clouds. Jesus is the resurrection. Moses and Elijah came to Him as he was “in the clouds”, and they symbolized the dead in Christ and those in Christ who are still alive. Jesus’ transfiguration was a picture story which revealed the truth of the rapture. This is Biblical typology, dear friends. It employs visible, physical realities to teach invisible spiritual truths.
All hail, King Jesus! May we all bow before you and acclaim you as our personal Lord and Savior. Be Lord of my life, I pray. Amen.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Apples and Oranges – Part 1
For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace [Isaiah 9:6].
It was one of the most memorable days of my life, the day my son was born to my wife and me. Yes, on that day “a child was born to us”. It was not so memorable a day to me, the day presents were given to us for our child. Yes, on that day presents “were given to us”. It’s not that the gifts were unappreciated. Not in the least! It’s just that, well, on the one hand we had a son and on the other we had presents. I believe the distinction should be clear enough to everyone, don’t you thing?
In the context of this distinction, read Isaiah 9:6 once more. On the one hand a child will be born to us. On the other hand a son will be given to us. I fear the words are often understood to mean the same thing. But we know by the distinction we presented in the first paragraph that this is not necessarily so. Truth be told, in Isaiah 9:6 it is definitely not so!
We’ve descanted on the idiosyncrasies of Biblical Hebrew poetry in a prior post. We’ve also done this much more extensively in Volumes 1-5 of our Heavenly Citizens series. I encourage you to go to the Amazon website listed at the end of this post and purchase your copies. Dig into the solid meat and stuff your spiritual appetite until you are surfeited! You will mature spiritually much fuller and much quicker, if you study entire books of the Bible in context chapter-by-chapter and verse-by-verse.
But I digress. Let’s backtrack to Biblical Hebrew poetry’s idiosyncrasies. Today we write poetry by making the words at the end of lines rhyme, and by making the lines to have the same number of beats or measurements. For example,
Roses are red, violets are blue;
Sugar is sweet, and so are you.
That’s poetry to the average Occidental today. Not so with Hebrew poetry however! Hebrew poetry didn’t rhyme the words at the end of lines: it rhymed ideas between one line and another. This is another way of saying two lines run parallel to each other in some way. Sometimes the ideas are the same or synonymous, giving it the name synonymous parallelism. Other times the ideas are opposite or antonymous, affixing it with the name antonymous parallelism.
The day has been long and the sun is now setting. Let’s pause for supper at the Lord’s table and take our rest. We will continue on the morrow, if you please.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
It was one of the most memorable days of my life, the day my son was born to my wife and me. Yes, on that day “a child was born to us”. It was not so memorable a day to me, the day presents were given to us for our child. Yes, on that day presents “were given to us”. It’s not that the gifts were unappreciated. Not in the least! It’s just that, well, on the one hand we had a son and on the other we had presents. I believe the distinction should be clear enough to everyone, don’t you thing?
In the context of this distinction, read Isaiah 9:6 once more. On the one hand a child will be born to us. On the other hand a son will be given to us. I fear the words are often understood to mean the same thing. But we know by the distinction we presented in the first paragraph that this is not necessarily so. Truth be told, in Isaiah 9:6 it is definitely not so!
We’ve descanted on the idiosyncrasies of Biblical Hebrew poetry in a prior post. We’ve also done this much more extensively in Volumes 1-5 of our Heavenly Citizens series. I encourage you to go to the Amazon website listed at the end of this post and purchase your copies. Dig into the solid meat and stuff your spiritual appetite until you are surfeited! You will mature spiritually much fuller and much quicker, if you study entire books of the Bible in context chapter-by-chapter and verse-by-verse.
But I digress. Let’s backtrack to Biblical Hebrew poetry’s idiosyncrasies. Today we write poetry by making the words at the end of lines rhyme, and by making the lines to have the same number of beats or measurements. For example,
Roses are red, violets are blue;
Sugar is sweet, and so are you.
That’s poetry to the average Occidental today. Not so with Hebrew poetry however! Hebrew poetry didn’t rhyme the words at the end of lines: it rhymed ideas between one line and another. This is another way of saying two lines run parallel to each other in some way. Sometimes the ideas are the same or synonymous, giving it the name synonymous parallelism. Other times the ideas are opposite or antonymous, affixing it with the name antonymous parallelism.
The day has been long and the sun is now setting. Let’s pause for supper at the Lord’s table and take our rest. We will continue on the morrow, if you please.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Apples and Oranges – Part 2
For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace [Isaiah 9:6].
Consider the first part of Isaiah 9:6 as an example of Biblical Hebrew parallelism:
For a child will be born to us,
A son will be given to us.
The two lines are synonymous, brothers and sisters. What we have to realize, however, is that this doesn’t mean they have precisely the same meaning in all aspects. No! The two lines run parallel to each other by presenting much of the same meaning…but not all of the same meaning. Just recall the distinction we made when we began this post. To be “born” is not necessarily the same as to be “given”.
The latter part of Isaiah 9:6 identifies who the “child” and “son” would be. Those words point out that He was to be the Messiah, somehow a man and somehow God. Don’t believe me? Read the latter part of the verse again. Do they not specifically state that this person was “Mighty God”? And did the verse not begin by telling us “a child will be born to us”?
When was God born? Uh, that would be NEVER! Humans are born. Am I not right? So a human would be born to us, and this human would be “Mighty God”. Now where have we heard this before? Hmm. That’s a toughie. Let’s see. Was it in Aesop’s fables? No, that wasn’t it. Perhaps it is in the U.S. Constitution. Not so much. Ah, yes, I remember now. It is in the New Testament. Come to think of it, it is the most fundamental doctrine of the Christian faith!
The words “a child” and “a son” run parallel with each other, you see. The words “will be born” and “will be given” also run parallel with each other. But that is the extent of their being synonymous, dear friends. The Messiah later was born and named Jesus. The word Christ is the Greek form of the Hebrew word Messiah. The phrase Jesus Christ is not a name. Jesus is His human name, while Christ is His title. He is Jesus the Messiah.
Jesus was born a true human male, yes. A Jewish virgin Mary was His mother. But Jesus had no human father. The Holy Spirit miraculously impregnated Mary with the eternal Son of God. This is inexplicable to our finite minds, but the Bible teaches it straightforwardly enough. Either we believe it, which is the meaning of having Biblical faith, or else we don’t and remain in our sins.
In this context consider how much more is stated by Isaiah 9:6 than is at first blush ostensible. “A child is born”—that occurs every day, so we wouldn’t put much stock in the phrase if it stood alone. But it doesn’t! It runs parallel with “a son is given”. In light of the further revelation we have from the New Testament, consider Who this child is.
The “son” of Isaiah 9:6 is the eternal Son of God, which makes Him God. He exists from all eternity with God the Father. Our heavenly Father GAVE him to us. The “child” of Isaiah 9:6 is the human Son of Mary through a miracle by the Holy Spirit. This Person is both God and man simultaneously, fully, and thenceforth eternally.
The Old Testament presented many mysteries which could not be understood back in the day. The revelations in the New Testament explain them to us. Isn’t God good? Yes, He is…all the time. Let’s go visit with Him now and tell Him so.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Consider the first part of Isaiah 9:6 as an example of Biblical Hebrew parallelism:
For a child will be born to us,
A son will be given to us.
The two lines are synonymous, brothers and sisters. What we have to realize, however, is that this doesn’t mean they have precisely the same meaning in all aspects. No! The two lines run parallel to each other by presenting much of the same meaning…but not all of the same meaning. Just recall the distinction we made when we began this post. To be “born” is not necessarily the same as to be “given”.
The latter part of Isaiah 9:6 identifies who the “child” and “son” would be. Those words point out that He was to be the Messiah, somehow a man and somehow God. Don’t believe me? Read the latter part of the verse again. Do they not specifically state that this person was “Mighty God”? And did the verse not begin by telling us “a child will be born to us”?
When was God born? Uh, that would be NEVER! Humans are born. Am I not right? So a human would be born to us, and this human would be “Mighty God”. Now where have we heard this before? Hmm. That’s a toughie. Let’s see. Was it in Aesop’s fables? No, that wasn’t it. Perhaps it is in the U.S. Constitution. Not so much. Ah, yes, I remember now. It is in the New Testament. Come to think of it, it is the most fundamental doctrine of the Christian faith!
The words “a child” and “a son” run parallel with each other, you see. The words “will be born” and “will be given” also run parallel with each other. But that is the extent of their being synonymous, dear friends. The Messiah later was born and named Jesus. The word Christ is the Greek form of the Hebrew word Messiah. The phrase Jesus Christ is not a name. Jesus is His human name, while Christ is His title. He is Jesus the Messiah.
Jesus was born a true human male, yes. A Jewish virgin Mary was His mother. But Jesus had no human father. The Holy Spirit miraculously impregnated Mary with the eternal Son of God. This is inexplicable to our finite minds, but the Bible teaches it straightforwardly enough. Either we believe it, which is the meaning of having Biblical faith, or else we don’t and remain in our sins.
In this context consider how much more is stated by Isaiah 9:6 than is at first blush ostensible. “A child is born”—that occurs every day, so we wouldn’t put much stock in the phrase if it stood alone. But it doesn’t! It runs parallel with “a son is given”. In light of the further revelation we have from the New Testament, consider Who this child is.
The “son” of Isaiah 9:6 is the eternal Son of God, which makes Him God. He exists from all eternity with God the Father. Our heavenly Father GAVE him to us. The “child” of Isaiah 9:6 is the human Son of Mary through a miracle by the Holy Spirit. This Person is both God and man simultaneously, fully, and thenceforth eternally.
The Old Testament presented many mysteries which could not be understood back in the day. The revelations in the New Testament explain them to us. Isn’t God good? Yes, He is…all the time. Let’s go visit with Him now and tell Him so.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
When Perfect Is Not A Good Thing – Part 1
For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God [John 3:16-18].
John 3:16 is one of the most recognized Bible verses ever. It can be seen displayed on signs and placards at fooball games and other sports. Even the simple chapter/verse identification is well known, being akin to a slogan. The phrase “John 3:16” by itself is equivalent to the words of the verse.
But those words are not our topic of discussion for today. They are included because it is awkward to separate v.16 from verses 17-18. We need the context of vv.16-17 to understand where v.18 is coming from, you see. Verse 18 is our topic for discussion.
Let’s read v.18 together, shall we?
He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.
Notice in those words two classifications of people. On one side is the only begotten Son of God, on the other is mankind. Notice the two categories of humans. Some of us believe in Him, while others do not believe.
The Son of God, Jesus Christ, brings separation to the ranks of mankind. He causes division within families, within churches, within marriages, between friends and neighbors. Jesus Christ first separates the wheat from the chaff, the dross from the molten metal, before He brings peace with God to man. This perforce must occur on an individual basis. Each person is required to make his own choice of his own free will.
How does this transpire? Well, first Jesus proclaims the Gospel, which includes the truth that all men and women have sinned and are separated from God. It also includes the truth that Jesus is the only way for man to return to God. Jesus makes this possible in Himself because He died on the cross to pay the penalty for the sins of all mankind.
Any person who accepts this Word of God (i.e., has faith or belief), and receives Jesus’ death as the substitute offering for his own sins, has the penalty for his sins paid. Ergo, he no longer stands guilty before God’s tribunal. He is not judged.
Any person who does not receive Jesus’ death as the substitute offering for his own sins—i.e., has not believed in the name of the only begotten Son of God—does not have the penalty for his sins paid. He does stand guilty before God’s tribunal. But here is the detail we must understand: such a one has been judged already. He won’t stand before God’s tribunal to be judged because God already declared him guilty. He will stand before God’s tribunal for sentencing.
Contrast the two categories of mankind created by the Gospel of Jesus Christ:
• believes in Him
• does not believe
Add to this the contrast in the result of believing or not believing:
• is not judged
• has been judged already
I of necessity must talk a tad about Greek tenses here. But not to worry. I will keep it short and simple. The first result leads to a present tense verb. This means it is a continuous occurrence, a continuous present existence. In other words the believer is currently and continuously NOT JUDGED. He doesn’t have to wait until he stands before God’s tribunal to hear His verdict. The verdict is already given as an established fact, with the result being that the person who believes in the Lord Jesus as His substitute sin offering is not ever called before God’s tribunal to stand trial. He is NOT JUDGED! Rather, he is already justified (i.e., declared “not guilty!”).
The second result is not such a pleasant thing to discuss, but it is utterly real and needs our full attention. The second result stems from the past, not the present or the future. Still, it is not a past tense verb, which in the Greek is known as the aorist tense. No! It is a perfect tense verb.
But time to take a breather and sip on some spiritual Gatorade. I will explain the distinction in the next study. You won’t want to miss it because it is deeply revealing.
To further research this issue, I direct you to my book Numbers: Volume 4 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
John 3:16 is one of the most recognized Bible verses ever. It can be seen displayed on signs and placards at fooball games and other sports. Even the simple chapter/verse identification is well known, being akin to a slogan. The phrase “John 3:16” by itself is equivalent to the words of the verse.
But those words are not our topic of discussion for today. They are included because it is awkward to separate v.16 from verses 17-18. We need the context of vv.16-17 to understand where v.18 is coming from, you see. Verse 18 is our topic for discussion.
Let’s read v.18 together, shall we?
He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.
Notice in those words two classifications of people. On one side is the only begotten Son of God, on the other is mankind. Notice the two categories of humans. Some of us believe in Him, while others do not believe.
The Son of God, Jesus Christ, brings separation to the ranks of mankind. He causes division within families, within churches, within marriages, between friends and neighbors. Jesus Christ first separates the wheat from the chaff, the dross from the molten metal, before He brings peace with God to man. This perforce must occur on an individual basis. Each person is required to make his own choice of his own free will.
How does this transpire? Well, first Jesus proclaims the Gospel, which includes the truth that all men and women have sinned and are separated from God. It also includes the truth that Jesus is the only way for man to return to God. Jesus makes this possible in Himself because He died on the cross to pay the penalty for the sins of all mankind.
Any person who accepts this Word of God (i.e., has faith or belief), and receives Jesus’ death as the substitute offering for his own sins, has the penalty for his sins paid. Ergo, he no longer stands guilty before God’s tribunal. He is not judged.
Any person who does not receive Jesus’ death as the substitute offering for his own sins—i.e., has not believed in the name of the only begotten Son of God—does not have the penalty for his sins paid. He does stand guilty before God’s tribunal. But here is the detail we must understand: such a one has been judged already. He won’t stand before God’s tribunal to be judged because God already declared him guilty. He will stand before God’s tribunal for sentencing.
Contrast the two categories of mankind created by the Gospel of Jesus Christ:
• believes in Him
• does not believe
Add to this the contrast in the result of believing or not believing:
• is not judged
• has been judged already
I of necessity must talk a tad about Greek tenses here. But not to worry. I will keep it short and simple. The first result leads to a present tense verb. This means it is a continuous occurrence, a continuous present existence. In other words the believer is currently and continuously NOT JUDGED. He doesn’t have to wait until he stands before God’s tribunal to hear His verdict. The verdict is already given as an established fact, with the result being that the person who believes in the Lord Jesus as His substitute sin offering is not ever called before God’s tribunal to stand trial. He is NOT JUDGED! Rather, he is already justified (i.e., declared “not guilty!”).
The second result is not such a pleasant thing to discuss, but it is utterly real and needs our full attention. The second result stems from the past, not the present or the future. Still, it is not a past tense verb, which in the Greek is known as the aorist tense. No! It is a perfect tense verb.
But time to take a breather and sip on some spiritual Gatorade. I will explain the distinction in the next study. You won’t want to miss it because it is deeply revealing.
To further research this issue, I direct you to my book Numbers: Volume 4 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
When Perfect Is Not A Good Thing – Part 2
For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God [John 3:16-18].
Let me explain the difference between the aorist tense and the perfect tense of Greek verbs. I believe you will agree with me that sometimes being perfect is not a good thing. You needn’t remember the names of the verb tenses, dear friends, only the difference between them. The Holy Spirit purposely chose the verb tenses to teach us a lot of deep spiritual truth.
The aorist tense means that something happened in the past one time only, and that is the extent of the action. The perfect tense means that something occurred in the past one time only, but the emphasis is on its continuing effect. Whatever occurred continues to remain true up to the present day. “Once upon a time something happened” = aorist tense. “Once upon a time something happened, and now look at the mess we’re in!” = perfect tense.
Here is a for instance to help understand what I just stated. Aorist Tense: “He killed a man two years ago.” Perfect Tense: “He has contracted AIDS and now is incurable.” See! In the first example the person isn’t continuously killing a man. Nor does the sentence refer to anything going on today. Once upon a time two years ago this person killed a man. Period. That’s all the past tense verb states.
In the second example the person isn’t continuously contracting AIDS. Nor does the sentence simply note that at one point in the past he contracted AIDS. The verb being perfect tense, the emphasis is upon the man’s AIDS having the continuing effect of rendering him incurable to the present day. I hope this helps you to understand the distinction because vital spiritual understanding grows out of this field. Let’s harvest it now, shall we?
In John 3:18 anyone who believes the Gospel of Jesus Christ is not judged. The verb is present tense. We explained five paragraphs prior what this means. In contrast, though, anyone who does not believe the Gospel of Jesus Christ has been judge already. The verb is perfect tense. This means that sometime in the past the person was already judged guilty, and the effect of this judgment is that he continues to remain guilty. The emphasis is upon his present condition, which was caused sometime in the past.
A weighty Biblical mystery is revealed by this usage of verb tenses. God created each species to produce after its own kind. It matters not whether it be vegetable, animal, or human. Apple seeds do not grow pears, not thistles produce corn. Monkeys do not evolve into humans either! Apple seeds grow apple trees which produce more apples. Monkeys give birth to monkeys. Humans give birth to humans. It matters not how many surreal ages of evolution we add to the mix of our hypothesis, no one has ever seen anything in real life which shows one species changing into another.
The Bible has a penchant for employing visible physical realities to teach us invisible spiritual truths. The fact that each species ALWAYS reproduces after its own kind is one example of this. How so? Just this, that sinners cannot produce saints. Sinners produce sinners. When Father Adam sinned, he became a sinner. Whereas every human being has a genealogy which traces back to Father Adam, every human being is a sinner. Why? Because Father Adam was a sinner, and sinners can only reproduce sinners.
This is the reason why any person who does not believe in the Gospel of Jesus Christ has been judged already, and I might add that he has been found wanting and condemned already. Don’t miss the implications of this. The perfect tense verb usage in John 3:18 proclaims the doctrine of the total depravity of man. We are born sinners. We are born with a sin nature. We are born with a predilection to disobey the Word of God, to reject Him and do our own thing.
• the wages of sin is death (Romans 6:23)
• all have sinned (Romans 3:23)
• ergo, all must die.
We have already been judged and condemned, you see, because we are sinners. UNTIL we believe the Gospel and accept Jesus Christ as the payment for our sins, we remain in that condition (perfect tense). Anytime a person does accept Jesus’ death as the payment for his sins, he is not judged because he is no longer a sinner. The penalty for his sins has already been paid by the Lord Jesus on the cross, and IT IS FINISHED!
Hallelujah! Such a profound and wonderful mystery to be revealed by the simple usage of verb tenses. Each person is born dead in his sins and separated from God. Each person remains this way until he hears the Gospel of Jesus Christ and accepts Jesus as His Savior. Fine revelation, that.
So this is your chance. If you have yet to believe the Gospel, what are you waiting for? Behold, now is the acceptable time! Now is the day of salvation!
To further research this issue, I direct you to my book Numbers: Volume 4 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Let me explain the difference between the aorist tense and the perfect tense of Greek verbs. I believe you will agree with me that sometimes being perfect is not a good thing. You needn’t remember the names of the verb tenses, dear friends, only the difference between them. The Holy Spirit purposely chose the verb tenses to teach us a lot of deep spiritual truth.
The aorist tense means that something happened in the past one time only, and that is the extent of the action. The perfect tense means that something occurred in the past one time only, but the emphasis is on its continuing effect. Whatever occurred continues to remain true up to the present day. “Once upon a time something happened” = aorist tense. “Once upon a time something happened, and now look at the mess we’re in!” = perfect tense.
Here is a for instance to help understand what I just stated. Aorist Tense: “He killed a man two years ago.” Perfect Tense: “He has contracted AIDS and now is incurable.” See! In the first example the person isn’t continuously killing a man. Nor does the sentence refer to anything going on today. Once upon a time two years ago this person killed a man. Period. That’s all the past tense verb states.
In the second example the person isn’t continuously contracting AIDS. Nor does the sentence simply note that at one point in the past he contracted AIDS. The verb being perfect tense, the emphasis is upon the man’s AIDS having the continuing effect of rendering him incurable to the present day. I hope this helps you to understand the distinction because vital spiritual understanding grows out of this field. Let’s harvest it now, shall we?
In John 3:18 anyone who believes the Gospel of Jesus Christ is not judged. The verb is present tense. We explained five paragraphs prior what this means. In contrast, though, anyone who does not believe the Gospel of Jesus Christ has been judge already. The verb is perfect tense. This means that sometime in the past the person was already judged guilty, and the effect of this judgment is that he continues to remain guilty. The emphasis is upon his present condition, which was caused sometime in the past.
A weighty Biblical mystery is revealed by this usage of verb tenses. God created each species to produce after its own kind. It matters not whether it be vegetable, animal, or human. Apple seeds do not grow pears, not thistles produce corn. Monkeys do not evolve into humans either! Apple seeds grow apple trees which produce more apples. Monkeys give birth to monkeys. Humans give birth to humans. It matters not how many surreal ages of evolution we add to the mix of our hypothesis, no one has ever seen anything in real life which shows one species changing into another.
The Bible has a penchant for employing visible physical realities to teach us invisible spiritual truths. The fact that each species ALWAYS reproduces after its own kind is one example of this. How so? Just this, that sinners cannot produce saints. Sinners produce sinners. When Father Adam sinned, he became a sinner. Whereas every human being has a genealogy which traces back to Father Adam, every human being is a sinner. Why? Because Father Adam was a sinner, and sinners can only reproduce sinners.
This is the reason why any person who does not believe in the Gospel of Jesus Christ has been judged already, and I might add that he has been found wanting and condemned already. Don’t miss the implications of this. The perfect tense verb usage in John 3:18 proclaims the doctrine of the total depravity of man. We are born sinners. We are born with a sin nature. We are born with a predilection to disobey the Word of God, to reject Him and do our own thing.
• the wages of sin is death (Romans 6:23)
• all have sinned (Romans 3:23)
• ergo, all must die.
We have already been judged and condemned, you see, because we are sinners. UNTIL we believe the Gospel and accept Jesus Christ as the payment for our sins, we remain in that condition (perfect tense). Anytime a person does accept Jesus’ death as the payment for his sins, he is not judged because he is no longer a sinner. The penalty for his sins has already been paid by the Lord Jesus on the cross, and IT IS FINISHED!
Hallelujah! Such a profound and wonderful mystery to be revealed by the simple usage of verb tenses. Each person is born dead in his sins and separated from God. Each person remains this way until he hears the Gospel of Jesus Christ and accepts Jesus as His Savior. Fine revelation, that.
So this is your chance. If you have yet to believe the Gospel, what are you waiting for? Behold, now is the acceptable time! Now is the day of salvation!
To further research this issue, I direct you to my book Numbers: Volume 4 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Uncovering Secrets in the Bible – Part 1
Yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him [1 Corinthians 8:6].
1 Corinthians is in the New Testament, which means it was originally written in koine Greek. The word koine is Greek for “common”, meaning that it wasn’t the flowery Greek of cultured society, or the educated Greek of the Greek philosophers. It was the Greek spoken by the common man on the street of that time.
Even though we’re dealing with the Greek language in the New Testament, nonetheless we are also dealing with the Hebrew people. This means that, though they were speaking another language, they still spoke as Jews and not Gentiles. With this in mind we shouldn’t be taken aback when we realize they often expressed themselves in terms of parallelism.
Parallelism is the style used in Biblical Hebrew poetry. We today rhyme words at the ends of lines and call that poetry. The Hebrews rhymed ideas within the lines and called that poetry. The ideas might roughly coincide with each other, or they might be opposites of each other. Poetry which expresses coinciding ideas is known as synonymous parallelism. Poetry which expresses opposite ideas is known as antonymous parallelism.
Even when they presented narrative instead of poetry, it was not unusual by any means to find parallelism in the writing. When we today use alliteration in our narrative writing, we are employing a concept from poetry. And this is what we have in our Bible verse which kicked off our study today. Let’s consider it in that light now.
The parallelism is between the Father and the Son, and it is synonymous. The Father is identified as “God”, while the Son (i.e., “Jesus Christ”) is identified as “Lord”. But what follows from this is where the parallelism really comes into play. Permit me to express it as a numbered list.
1. from whom are all things and we exist for Him (i.e., the Father)
2. by whom are all things, and we exist through Him (i.e., the Son)
It should be ostensible to you, the way the two phrases run “parallel” with each other. But lest perchance anyone miss out on the fine details, I will spell them out to you. Again, a numbered list suits our purposes and shortens the explanation needed.
1. from whom are all things parallels by whom are all things
2. we exist for Him parallels we exist through Him
Now mull over the difference between the words “from” and “by”. They express the only difference in Line #1 of the preceding list. Both words are prepositions. So, then, what difference is portrayed by them in these two prepositional phrases? Answer: the phrase from whom are all things emphasizes the Father as the originator of all things. The phrase by whom are all things tells us that the Father created all things by means of His Son.
Do you see why I identified this as synonymous parallelism and not antonymous? The two ideas parallel each other in an agreeable fashion. They pull together rather than push apart. We learn that God is the Creator. He created as both the Father and the Son, and the two Persons worked together in perfect harmony, as One God.
We will decipher Line #2 in our next study. Be sure to be there. It gets even tastier.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
1 Corinthians is in the New Testament, which means it was originally written in koine Greek. The word koine is Greek for “common”, meaning that it wasn’t the flowery Greek of cultured society, or the educated Greek of the Greek philosophers. It was the Greek spoken by the common man on the street of that time.
Even though we’re dealing with the Greek language in the New Testament, nonetheless we are also dealing with the Hebrew people. This means that, though they were speaking another language, they still spoke as Jews and not Gentiles. With this in mind we shouldn’t be taken aback when we realize they often expressed themselves in terms of parallelism.
Parallelism is the style used in Biblical Hebrew poetry. We today rhyme words at the ends of lines and call that poetry. The Hebrews rhymed ideas within the lines and called that poetry. The ideas might roughly coincide with each other, or they might be opposites of each other. Poetry which expresses coinciding ideas is known as synonymous parallelism. Poetry which expresses opposite ideas is known as antonymous parallelism.
Even when they presented narrative instead of poetry, it was not unusual by any means to find parallelism in the writing. When we today use alliteration in our narrative writing, we are employing a concept from poetry. And this is what we have in our Bible verse which kicked off our study today. Let’s consider it in that light now.
The parallelism is between the Father and the Son, and it is synonymous. The Father is identified as “God”, while the Son (i.e., “Jesus Christ”) is identified as “Lord”. But what follows from this is where the parallelism really comes into play. Permit me to express it as a numbered list.
1. from whom are all things and we exist for Him (i.e., the Father)
2. by whom are all things, and we exist through Him (i.e., the Son)
It should be ostensible to you, the way the two phrases run “parallel” with each other. But lest perchance anyone miss out on the fine details, I will spell them out to you. Again, a numbered list suits our purposes and shortens the explanation needed.
1. from whom are all things parallels by whom are all things
2. we exist for Him parallels we exist through Him
Now mull over the difference between the words “from” and “by”. They express the only difference in Line #1 of the preceding list. Both words are prepositions. So, then, what difference is portrayed by them in these two prepositional phrases? Answer: the phrase from whom are all things emphasizes the Father as the originator of all things. The phrase by whom are all things tells us that the Father created all things by means of His Son.
Do you see why I identified this as synonymous parallelism and not antonymous? The two ideas parallel each other in an agreeable fashion. They pull together rather than push apart. We learn that God is the Creator. He created as both the Father and the Son, and the two Persons worked together in perfect harmony, as One God.
We will decipher Line #2 in our next study. Be sure to be there. It gets even tastier.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Uncovering Secrets in the Bible – Part 2
Yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him [1 Corinthians 8:6].
Yesterday we began our study of this verse by noting that it contains two parallel concepts. We expressed it as a numbered list.
1. from whom are all things and we exist for Him (i.e., the Father)
2. by whom are all things, and we exist through Him (i.e., the Son)
So that no one should miss out on the fine details, we again employed a numbered list to point them out.
1. from whom are all things parallels by whom are all things
2. we exist for Him parallels we exist through Him
We concluded yesterday’s lesson by deciphering Line#1. This line reveals how creation came about. God did the creating, and He did so in the Persons of God the Father and God the Son. All things came into being “from” the Father. All things came into being “by” the Son. Line #1 in itself teaches the truth of the Trinity, or at least of two Persons in one God. Creation was accomplished by the Father and the Son working together as one God.
Now let’s roll up our sleeves and get to work deciphering Line #2. When a person builds something, it is his. He can get a patent on it and sell it exclusively because it is his property. It was built “for” him, and he is free to use it for any purpose he so desires.
If he built a boat he could fish with it, sail around the world in it, live on it, or just plain dry dock it and use it for scenery. It is his boat. He built it and it exists “for” him. The boat represents creation, you see, and God the Father is the Person from whom the boat came into existence.
But what if the boat builder actually employed someone else to do the work, a subcontractor if you will? The subcontractor was the means by which the boat came into existence. The boat exists “through” him, while the designer and initiator of the process was the contractor.
The contractor is of course God the Father, and the subcontractor is God the Son. The boat (i.e., creation) exists “for” the Father, while it came into existence “through” the Son. Do you see how intimately connected the Father and the Son are? The same is true of the Holy Spirit, though He isn’t in the equation of 1 Corinthians 8:6. This example is quite deficient, though, because a human contractor and a human subcontractor are not “one”. But God is One.
We cannot know God because He is the One Who created us. We are finite creatures, while He is infinite. Now we see through a glass darkly, but in eternity we will see clearly, face to face, and we will know Him even as we are known by Him. The Bible contains many mysteries, many secrets for our discovery, and the Trinity is one of them. We should approach the Bible as explorers looking for the lost continent of Atlantis, or as treasure hunters digging for buried treasure. How excited and enthusiastic would we be then? We would brook no delays or go off on any tangents.
Under our present limitations we cannot possibly get a handle on how there can be one God but three equal Persons who comprise the one God. Notwithstanding this, the Bible distinctly shows this to be true. Faith is taking the Bible at face value and obeying it, placing our trust in it as the inerrant and infallible Word of God Himself. Without faith it is impossible to please God (cf., Hebrews 11:6).
I know I can believe what the Bible teaches me about God being one while simultaneously existing as three Persons. He has proven Himself to me time after time, grace upon grace. I cannot help but trust Him. I cannot deny Him. This is why I subscribe to Rule #2 for Bible study, the Bible is our sole and final authority in all matters of faith and practice.
So what about you? Do you know God? Do you trust Him in all things without reservation? What value do you place on His Word? You can never feed on His Word too much. Just be sure to confess your sins to Him first and be cleansed and filled with the Spirit. That is how we put our money where our mouth is.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Yesterday we began our study of this verse by noting that it contains two parallel concepts. We expressed it as a numbered list.
1. from whom are all things and we exist for Him (i.e., the Father)
2. by whom are all things, and we exist through Him (i.e., the Son)
So that no one should miss out on the fine details, we again employed a numbered list to point them out.
1. from whom are all things parallels by whom are all things
2. we exist for Him parallels we exist through Him
We concluded yesterday’s lesson by deciphering Line#1. This line reveals how creation came about. God did the creating, and He did so in the Persons of God the Father and God the Son. All things came into being “from” the Father. All things came into being “by” the Son. Line #1 in itself teaches the truth of the Trinity, or at least of two Persons in one God. Creation was accomplished by the Father and the Son working together as one God.
Now let’s roll up our sleeves and get to work deciphering Line #2. When a person builds something, it is his. He can get a patent on it and sell it exclusively because it is his property. It was built “for” him, and he is free to use it for any purpose he so desires.
If he built a boat he could fish with it, sail around the world in it, live on it, or just plain dry dock it and use it for scenery. It is his boat. He built it and it exists “for” him. The boat represents creation, you see, and God the Father is the Person from whom the boat came into existence.
But what if the boat builder actually employed someone else to do the work, a subcontractor if you will? The subcontractor was the means by which the boat came into existence. The boat exists “through” him, while the designer and initiator of the process was the contractor.
The contractor is of course God the Father, and the subcontractor is God the Son. The boat (i.e., creation) exists “for” the Father, while it came into existence “through” the Son. Do you see how intimately connected the Father and the Son are? The same is true of the Holy Spirit, though He isn’t in the equation of 1 Corinthians 8:6. This example is quite deficient, though, because a human contractor and a human subcontractor are not “one”. But God is One.
We cannot know God because He is the One Who created us. We are finite creatures, while He is infinite. Now we see through a glass darkly, but in eternity we will see clearly, face to face, and we will know Him even as we are known by Him. The Bible contains many mysteries, many secrets for our discovery, and the Trinity is one of them. We should approach the Bible as explorers looking for the lost continent of Atlantis, or as treasure hunters digging for buried treasure. How excited and enthusiastic would we be then? We would brook no delays or go off on any tangents.
Under our present limitations we cannot possibly get a handle on how there can be one God but three equal Persons who comprise the one God. Notwithstanding this, the Bible distinctly shows this to be true. Faith is taking the Bible at face value and obeying it, placing our trust in it as the inerrant and infallible Word of God Himself. Without faith it is impossible to please God (cf., Hebrews 11:6).
I know I can believe what the Bible teaches me about God being one while simultaneously existing as three Persons. He has proven Himself to me time after time, grace upon grace. I cannot help but trust Him. I cannot deny Him. This is why I subscribe to Rule #2 for Bible study, the Bible is our sole and final authority in all matters of faith and practice.
So what about you? Do you know God? Do you trust Him in all things without reservation? What value do you place on His Word? You can never feed on His Word too much. Just be sure to confess your sins to Him first and be cleansed and filled with the Spirit. That is how we put our money where our mouth is.
To further research this issue, I direct you to my book Genesis: Volume 1 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Mount of Transwhat? – Part 1
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him [Matthew 17:1-3].
In Matthew 17 Jesus took His three closest disciples with Him up an unspecified mountain. While they were there Jesus was transfigured. This is why that location is known as the Mount of Transfiguration.
Today as we walk down the sidewalk, we don’t often hear the kiddies playing while the parents converse about the topic of transfiguration. Be real now. When was the last time the topic came up at a church eat or a ballgame in the park? Just as I thought. Been a while!
But the topic carries the utmost theological significance, so it really should be a popular topic on the web and in the cafés and at the dinner table and on the sidewalks. Today we will initiate a discussion of the topic of transfiguration.
So what does the word transfiguration mean? Matthew 17 is a good place to begin vetting the word. Here are the vital parts to transfiguration:
• His face shone like the sun
• His garments became as white as light
• Moses and Elijah appeared to them, talking with Him
Yes, that last point is vital to a correct understanding of the concept behind the word transfiguration. Here’s why. In prior posts we’ve expatiated on the two natures of Jesus Christ. He is both God and man. He is fully God and fully man simultaneously.
He has always been the Son of God, existing with and being equal to God through all eternity. At approximately 3 B.C. He willingly was conceived in the virgin Mary by the Holy Spirit, in order to take upon Himself real and full humanity, a human body of like nature as all of ours, the sin nature excepted.
Nine months later he was born with a real human body and spent his twenty years growing into Jewish manhood.
Thenceforth from 3 B.C. onward through all eternity He is fully God and fully man. In this way He is capable of bringing sinful man back into right relationship with the thrice holy God.
Now consider the transfiguration, dear friends. Jesus—remember, fully God and fully man simultaneously—ascended this mountain with Peter and James and John. Each day the three disciples walked with and talked with and beheld with their eyes Jesus the man, Jesus in human flesh. Suddenly they saw Him radiate the brightness of the sun. Even His clothing glowed pure white. Ergo, they caught a glimpse of Jesus’ deity, Jesus the Son of God.
The tabernacle built at Mt. Sinai housed the Shekinah cloud of glory. The Shekinah was perched atop the mercy seat inside the Holy of holies compartment of the tabernacle. The Shekinah appeared as a gigantic mushroom CLOUD during the daytime, but it resembled a pillar of FIRE during the nighttime. God is light, bright light, very bright light—no, even brighter than that! In the appearance of the Shekinah, God dwelt inside the tabernacle in the midst of the camp of Israel and shone out of it as the brightest of lights. The tabernacle was a tent structure.
Jesus’ human body served as the tent, the tabernacle in which God dwelt among men while He walked the earth back in the day. His flesh served as the tent fabric. Atop the mountain Jesus the Divine shone ever so brightly, like the Shekinah did from inside the tabernacle. By this picture story Jesus revealed to His three closest disciples both His humanity and His divinity simultaneously.
We will continue with this topic in our next post. For now why not join me for some quiet time with the Lord Jesus.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
In Matthew 17 Jesus took His three closest disciples with Him up an unspecified mountain. While they were there Jesus was transfigured. This is why that location is known as the Mount of Transfiguration.
Today as we walk down the sidewalk, we don’t often hear the kiddies playing while the parents converse about the topic of transfiguration. Be real now. When was the last time the topic came up at a church eat or a ballgame in the park? Just as I thought. Been a while!
But the topic carries the utmost theological significance, so it really should be a popular topic on the web and in the cafés and at the dinner table and on the sidewalks. Today we will initiate a discussion of the topic of transfiguration.
So what does the word transfiguration mean? Matthew 17 is a good place to begin vetting the word. Here are the vital parts to transfiguration:
• His face shone like the sun
• His garments became as white as light
• Moses and Elijah appeared to them, talking with Him
Yes, that last point is vital to a correct understanding of the concept behind the word transfiguration. Here’s why. In prior posts we’ve expatiated on the two natures of Jesus Christ. He is both God and man. He is fully God and fully man simultaneously.
He has always been the Son of God, existing with and being equal to God through all eternity. At approximately 3 B.C. He willingly was conceived in the virgin Mary by the Holy Spirit, in order to take upon Himself real and full humanity, a human body of like nature as all of ours, the sin nature excepted.
Nine months later he was born with a real human body and spent his twenty years growing into Jewish manhood.
Thenceforth from 3 B.C. onward through all eternity He is fully God and fully man. In this way He is capable of bringing sinful man back into right relationship with the thrice holy God.
Now consider the transfiguration, dear friends. Jesus—remember, fully God and fully man simultaneously—ascended this mountain with Peter and James and John. Each day the three disciples walked with and talked with and beheld with their eyes Jesus the man, Jesus in human flesh. Suddenly they saw Him radiate the brightness of the sun. Even His clothing glowed pure white. Ergo, they caught a glimpse of Jesus’ deity, Jesus the Son of God.
The tabernacle built at Mt. Sinai housed the Shekinah cloud of glory. The Shekinah was perched atop the mercy seat inside the Holy of holies compartment of the tabernacle. The Shekinah appeared as a gigantic mushroom CLOUD during the daytime, but it resembled a pillar of FIRE during the nighttime. God is light, bright light, very bright light—no, even brighter than that! In the appearance of the Shekinah, God dwelt inside the tabernacle in the midst of the camp of Israel and shone out of it as the brightest of lights. The tabernacle was a tent structure.
Jesus’ human body served as the tent, the tabernacle in which God dwelt among men while He walked the earth back in the day. His flesh served as the tent fabric. Atop the mountain Jesus the Divine shone ever so brightly, like the Shekinah did from inside the tabernacle. By this picture story Jesus revealed to His three closest disciples both His humanity and His divinity simultaneously.
We will continue with this topic in our next post. For now why not join me for some quiet time with the Lord Jesus.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Mount of Transwhat? – Part 2
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him [Matthew 17:1-3].
This is the deepest of theological instruction, my friends. The message of 1 John is that anyone who denies that Jesus has come in the flesh does not belong to Jesus. 1 John also preaches that anyone who denies the Son does not belong to Jesus. Jesus in the flesh bespeaks Him being truly and fully human. Jesus the Son of God bespeaks Him being truly and fully God.
In other words we cannot dismiss or reject the two natures of Jesus and receive Him as our Savior. If we deny His Person, whatever we are believing in is not the true Jesus. Both natures are necessary for our salvation, so we must receive the real Jesus in His fullness. Let us be very clear about this doctrine. It is indispensable to the Christian faith, to the faith of any true Christian regardless of denominational bent or bias.
Oh, but what about the third point, you know, Moses and Elijah appearing and speaking with Jesus? It’s like this. Moses was the Lord’s prophet to bring the Law to Israel. Elijah was the Lord’s prophet to bring Israel back to the Law. Israel had fallen into pagan idolatry and then added Baal worship to her pantheon of gods. Elijah at God’s behest went to war against the false gods, in order to bring the Israelites back to the worship of the one true God, the Lord (aka Yahweh).
The eternal Son of God took upon true human flesh and bore the name Jesus, in order to bring grace to the Israelites, and through them to the Gentiles too. Grace triumphs over Law any day of the week, dear friends. Moses the man and Elijah the man could not save anybody, just as the Law never could. Jesus the God-man can and does save anyone who will call upon Him. Still, it’s not by Law He does this but by grace.
When Moses and Elijah appeared and talked with Jesus, it revealed the truth of the resurrection and life after death. After all, they were still alive and talking with Jesus centuries after they left this earth! Moses did die physically, but he still lives in eternity. Elijah was raptured to heaven and never did die physically, and he is still alive in eternity.
In 1 Thessalonians 4:13-18 the Holy Spirit taught about what will transpire at the Rapture of the Church. The Christians who have already died will rise first—Moses served as a type of this group. After them the Christians who are still alive physically will follow them—Elijah served as a type of this group. But where will we all go? To meet the Lord in the air, that’s where! And guess what the Lord will look like then? Well, He will be the resurrected Christ, so His body will shine like the sun and His clothing will glow pure white.
So what does this remind you of? Hmm. That’s a toughie. Let’s see… No, that isn’t it. Maybe… Nah, not that either. Oh, I got it! It’s the antitype of the transfiguration. Moses represented the dead Christians and Elijah the living Christians. Jesus represented, well, the living, resurrected Lord God because He is the living God.
Jesus said, I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die [John 11:25-26]. Jesus classified the believers as those who died and those who still lived. This is in accord with 1 Thessalonians 4:16-17—there is Jesus, and there are the believers who have died at the time Jesus returns in the clouds, and there are the believers who are still alive at the time Jesus returns in the clouds.
Now keep that context in mind, as we return to the scene on the Mount of Transfiguration. Jesus ascended a high mountain, which symbolized Him as being high above the earth, aka in the clouds. Jesus is the resurrection. Moses and Elijah came to Him as he was “in the clouds”, and they symbolized the dead in Christ and those in Christ who are still alive. Jesus’ transfiguration was a picture story which revealed the truth of the rapture. This is Biblical typology, dear friends. It employs visible, physical realities to teach invisible spiritual truths.
All hail, King Jesus! May we all bow before you and acclaim you as our personal Lord and Savior. Be Lord of my life, I pray. Amen.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
This is the deepest of theological instruction, my friends. The message of 1 John is that anyone who denies that Jesus has come in the flesh does not belong to Jesus. 1 John also preaches that anyone who denies the Son does not belong to Jesus. Jesus in the flesh bespeaks Him being truly and fully human. Jesus the Son of God bespeaks Him being truly and fully God.
In other words we cannot dismiss or reject the two natures of Jesus and receive Him as our Savior. If we deny His Person, whatever we are believing in is not the true Jesus. Both natures are necessary for our salvation, so we must receive the real Jesus in His fullness. Let us be very clear about this doctrine. It is indispensable to the Christian faith, to the faith of any true Christian regardless of denominational bent or bias.
Oh, but what about the third point, you know, Moses and Elijah appearing and speaking with Jesus? It’s like this. Moses was the Lord’s prophet to bring the Law to Israel. Elijah was the Lord’s prophet to bring Israel back to the Law. Israel had fallen into pagan idolatry and then added Baal worship to her pantheon of gods. Elijah at God’s behest went to war against the false gods, in order to bring the Israelites back to the worship of the one true God, the Lord (aka Yahweh).
The eternal Son of God took upon true human flesh and bore the name Jesus, in order to bring grace to the Israelites, and through them to the Gentiles too. Grace triumphs over Law any day of the week, dear friends. Moses the man and Elijah the man could not save anybody, just as the Law never could. Jesus the God-man can and does save anyone who will call upon Him. Still, it’s not by Law He does this but by grace.
When Moses and Elijah appeared and talked with Jesus, it revealed the truth of the resurrection and life after death. After all, they were still alive and talking with Jesus centuries after they left this earth! Moses did die physically, but he still lives in eternity. Elijah was raptured to heaven and never did die physically, and he is still alive in eternity.
In 1 Thessalonians 4:13-18 the Holy Spirit taught about what will transpire at the Rapture of the Church. The Christians who have already died will rise first—Moses served as a type of this group. After them the Christians who are still alive physically will follow them—Elijah served as a type of this group. But where will we all go? To meet the Lord in the air, that’s where! And guess what the Lord will look like then? Well, He will be the resurrected Christ, so His body will shine like the sun and His clothing will glow pure white.
So what does this remind you of? Hmm. That’s a toughie. Let’s see… No, that isn’t it. Maybe… Nah, not that either. Oh, I got it! It’s the antitype of the transfiguration. Moses represented the dead Christians and Elijah the living Christians. Jesus represented, well, the living, resurrected Lord God because He is the living God.
Jesus said, I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die [John 11:25-26]. Jesus classified the believers as those who died and those who still lived. This is in accord with 1 Thessalonians 4:16-17—there is Jesus, and there are the believers who have died at the time Jesus returns in the clouds, and there are the believers who are still alive at the time Jesus returns in the clouds.
Now keep that context in mind, as we return to the scene on the Mount of Transfiguration. Jesus ascended a high mountain, which symbolized Him as being high above the earth, aka in the clouds. Jesus is the resurrection. Moses and Elijah came to Him as he was “in the clouds”, and they symbolized the dead in Christ and those in Christ who are still alive. Jesus’ transfiguration was a picture story which revealed the truth of the rapture. This is Biblical typology, dear friends. It employs visible, physical realities to teach invisible spiritual truths.
All hail, King Jesus! May we all bow before you and acclaim you as our personal Lord and Savior. Be Lord of my life, I pray. Amen.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
