Kenneth C. Davis's Blog, page 115

October 27, 2010

After the Veep, who comes next? (Civics Primer Part 3)

Someone asked me recently what Americans need to know about our history and government. The answer is easy. There's a test for that.


It's called the Naturalization Test, given by the U.S. Citizenship and Immigration Services, and applicants for citizenship must pass it.


Could most American-born citizens pass it? In my experience testing audiences with some of these questions, many people are on shaky  ground. That's one reason I am offering this Civics Primer as Election Day approaches.


So here are a couple of  questions from the test, Can you keep your passport?  (Answers below. Don't peek!) –


1. The Vice-President takes over if the President can't serve. What official is next in line? (And what is that person's name currently?)


2. What do we call the first Ten Amendments to the Constitution?


3. What are the three branches of government?


4. Name one of the three writers of the Federalist Papers (essays which supported ratifying the Constitution)?


5. Name one of the two longest rivers in America. (Gotcha. You didn't think there was any Geography on this test, did you?)


My previous posts focused on the first two of the initial Ten Amendments to the Constitution. Here's a quick refresher on Numbers Three and Four.


Amendment Three is the Rodney Dangerfield of Amendments– it gets no respect.


No Soldier shall, in time of peace, be quartered in any house, without the consent of the Owner, nor in time of war, but in a manner prescribed by law.


A reaction to the enforced housing of British troops in colonial America before independence was achieved, this amendment has never been the basis for a Supreme Court decision since its adoption. It does mean, however, that the Army can't just move into your house if it decides it needs a barracks for some troops.  It also serves as an important reminder of what the major concerns were for the men who wrote the Constitution and Bill of Rights: they were concerned about protection of individual rights and property and feared, perhaps more than anything, the unlimited power of government.


Amendment Four has gotten much more attention.


Protects from unreasonable search and seizure. Calls for probable cause.


The right of the people to be secure in their persons, houses, papers and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation and particularly describing the place to be searched, and the persons or things to be seized.


At the heart of the debate over "criminals' rights," this amendment was intended to protect privacy and personal security as essential to liberty. This means that no one can be arrested without a warrant naming a specific individual with a specified crime. Arrests without warrants may be made in the case of a felony when the police arrest someone suspected of a crime. After such an arrest, a judge must determine if there is probable cause to hold that person. A police officer can also arrest someone who commits a minor infraction, or misdemeanor, in the presence of the arresting officer.


The amendment also permits only "reasonable" searches and covers evidence that is uncovered during a search that relates to a separate crime. All of these issues depend on the court hearing them. No warrant is necessary for police to look for something outside a building or private yard or property.




Answers:


1. The Speaker of the House of Representatives (currently Nancy Pelosi)


2. The Bill of Rights


3. Legislative (Article I of the Constitution); the Executive (Article II of the Constitution); Judicial (Article III of the Constitution)


4. James Madison, Alexander Hamilton and John Jay


5. The Missouri or the Mississippi

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Published on October 27, 2010 12:54

October 26, 2010

Bare Arms? Arm Bears? A Second Amendment Guide (Civics Primer #2)

Pop Quiz: How many Representatives in the House of Representatives? That was one of the stumpers in a recent Civics  online survey


The answer: 435.


Here's  another question  that wasn't included in that survey: How many Electors are there? Add 100 Senators to the number of Representatives and then three more votes for the District of Columbia (which has no Senators and a non-voting member of the House) and you get the answer: 538. Each state gets electors equal to their representation in Congress. To become President, you must win enough states and their Electors to reach the Magic Number of 270 (half of 538 plus one). By the way, the "Electoral College" is not mentioned in the Constitution –only "Electors." And no, the Electoral College is definitely not a party school.


In the first post of this series, I summarized the First Amendment and its five essential guarantees –always a source of controversy. If anything, the Second Amendment has often proven just as contentious. But most of us don't know what it actually says or means.


Americans have always liked their guns. And some Americans REALLY like their guns. Whether to hunt, protect their homes or defend themselves from a tyrannical government, many Americans believe that the government has no right to restrict their access to firearms. But those who want to minimize gun violence, Congress, and the Courts have thought otherwise. Which brings us to the Second Amendment. There is little doubt that the Founders and Framers, in a time when there was no standing army, expected men to  have a gun at the ready to defend the country. But does that 18th century logic still hold in a country with a standing army, state militias and local police forces? And does the high level of American gun violence (more than 31,000 firearms fatalities in 2006, according to the CDC) mean it is time to reassess an idea that made sense more than 200 years ago?


Amendment Two: Guarantees the limited right to keep and bear arms.


A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.


Among today's most passionately argued of the amendments in the Bill of Rights, the Second Amendment was intended to provide for the effectiveness of the militia, which would presumably protect the citizen against Indians, foreign powers, or the power of the federal government, at a time when there was little or no standing army.  Militias also served another unique role in the slave holding states: one of their primary duties was to suppress slave revolts, of which there were hundreds throughout American History.


In a long string of decisions, the Supreme Court had consistently ruled that the Second Amendment does not bind the states, so that state and local governments are free to enact gun control laws if they desire. In the case of federal laws, since a 1939 case involving sawed-off shotguns, United States v. Miller, the courts have held that the Second Amendment only confers a collective right to keep and bear arms, which must have a "reasonable relationship to the preservation or efficiency of a well regulated militia." Since then, Congress has placed many restrictions on the manufacture, sale, transfer, and possession of weapons, and these statutes have all been upheld as constitutional.


Not everyone agrees with that interpretation, even though it stood for more than sixty years. As constitutional scholar Leonard W. Levy writes,


The Second Amendment is as vague as it is ambiguous. Some think it upholds the collective right of state militias to bear arms, while others, probably more accurate in so far as original intent is concerned, argue that it protects the right of individuals to keep arms. (Original Intent and the Framers' Constitution)


Until 2002, no administration had challenged the so-called "collective right" established by Miller in 1939. But in 2002, Attorney General John Ashcroft announced that the Justice Department would seek to challenge the collective view in favor of the individual rights view, a stance vigorously supported by the National Rifle Association. In footnotes in two filings with the Supreme Court in 2002, the government said that the Second Amendment protected the rights of individuals "to possess and bear their own firearms, subject to reasonable restrictions designed to prevent possession by unfit persons or to restrict the possession of types of firearms that are particularly suited to criminal misuse."


More recently, in June 2008, the Supreme Court, led by George W. Bush appointee Chief Justice John Roberts (appointed in 2005 following the death of Chief Justice William Rehnquist), went beyond the Bush Administration's arguments. In District of Columbia v. Heller, the Court struck down a 32-year-old Washington, D.C. ban on handguns as incompatible with the Second Amendment.


The majority opinion in the 5-4 decision ruled that an individual right to bear arms is supported by "the historical narrative" both before and after the Second Amendment was adopted, wrote Justice Antonin Scalia.  The Constitution does not permit "the absolute prohibition of handguns held and used for self-defense in the home."


In a vigorous dissent expressing what had been the predominant view since the 1939 Miller ruling, Justice Stevens wrote that the Second Amendment:


was adopted to protect the right of the people of each of the several States to maintain a well-regulated militia. It was a response to concerns raised during the ratification of the Constitution that the power of Congress to disarm the state militias and create a national standing army posed an intolerable threat to the sovereignty of the several States. Neither the text of the Amendment nor the arguments advanced by its proponents evidenced the slightest interest in limiting any legislature's authority to regulate private civilian uses of firearms. Specifically, there is no indication that the Framers of the Amendment intended to enshrine the common-law right of self-defense in the Constitution.


And that is where the Second Amendment stands today.


Here is a link to the District of Columbia v. Heller case, including the majority and dissenting opinions.


http://www.law.cornell.edu/supct/html/07-290.ZS.html


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Published on October 26, 2010 14:48

October 25, 2010

Don't Know Much About the First Amendment: A Civics Primer

Who is the Vice President? How many Senators are there? How many Supreme Court Justices?


A new online survey suggests many Americans can't answer those Civics 101 questions. That is a point underscored in a New York Times Week in Review article yesterday that points out how many Americans don't know what the First Amendment says. Two of them, sad to say, are Senate candidates in Delaware where Republican Christine O'Donell and her Democratic rival Chris Coons had trouble sorting out the fundamental rights guaranteed by the First Amendment.


To me, this is not only sad but dangerous, especially with Election Day a week away. But this sorry state also constitutes a "teachable moment."


So, in my ongoing effort to light a candle instead of cursing the darkness, here begins a Civics Primer on the Constitution, the Bill of Rights and a few other basic things we all "need to know" about American History. This Civics Class will offer some of the fundamental facts about American History and government, including the fact that Electoral College is NOT a Party School.


I am going to start with the First Amendment as it is so prominently in the headlines. I will continue this series in the days and weeks ahead until ahead until we all get it right –or you can turn in your passport.


First, a little background about the Supreme Law of the Land — the Constitution and the changes that have been made to it.


The U.S. Constitution was drafted during the summer of 1787 in Philadelphia where the Declaration of Independence had been written and adopted eleven years earlier. Under the new Constitution,  the first Congress, meeting in New York City on September 25, 1789, submitted twelve proposed changes to the Constitution—called articles or amendments—for ratification by the states. These amendments dealt with certain individual and states' rights not specifically named in the Constitution. Ten of these articles, which were originally proposed as Amendments Three through Twelve, were declared ratified in 1791 and are now known as Amendments One through Ten, or the Bill of Rights.


Since 1791, another seventeen changes have been made to the Constitution, a process that begins when Congress proposes an amendment, which must clear both the House and the Senate by a two-thirds majority. The proposed amendment is sent to the states for ratification. Three quarters of the states are needed to ratify, and that is usually done by state legislatures.


Here is the First Amendment. And it should be clear to everyone why this one comes first–


Amendment One


Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof, or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.


The First Amendment guarantees five fundamental American freedoms:


-Religion: Prohibits the establishment of religions by government and guarantees freedom of religion. One of the only restraints on religion permitted is on a practice that may endanger the physical health of citizens; for instance, courts have allowed medical treatment of children against their parents' religious beliefs.


(For more background on the road that led Madison to the First Amendment, see my  Smithsonian article on the history of religious intolerance in America.)


-Speech: Guarantees that government cannot limit speech with certain exceptions established over the years by the Courts, such as slanderous or obscene speech. Of course, private companies and employers can limit the speech of their employees, which is why National Public Radio can fire Juan Williams for breaching their code of conduct for reporters and commentators.


-Press: Guarantees freedom of the press from government interference, including college publications (but not public high school students). This freedom applies to books, magazines, and most television and radio programs (although the Federal Communications Commission is able to limit broadcasts under its licensing powers– hence a "wardrobe malfunction" is not protected "speech.)


-Assembly: Guarantees the right to assemble peaceably, which includes picketing, a right that that has been at the core of political, labor and civil rights disputes. In general, picketing is protected  when it is for a lawful purpose and is orderly.


-Petition: Guarantees the right to petition government, a protection best exemplified by the nation's founding document, the Declaration of Independence.


There you go. Five Easy pieces– Fundamental Freedoms you can count on one hand.


Next: The Second Amendment


And by the way:  the Answers are Joe Biden, one hundred Senators (two from each state) and nine Justices.


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Published on October 25, 2010 17:19

Halloween–The Hidden History


When I was a kid in the early 1960s, the autumn social calendar was highlighted by the Halloween party in our church. In these simpler day, the kids all bobbed for apples and paraded through a spooky "haunted house" in homemade costumes –Daniel Boone replete with coonskin caps for the boys; tiaras and fairy princess wands for the girls. It was safe, secure and innocent.

The irony is that our church was a Congregational church — founded by the Puritans of New England. The same people who brought you the Salem Witch Trials.

Here's a link to a history of those Witch Trials in 1692.

http://www.law.umkc.edu/faculty/projects/ftrials/salem/salem.htm

Rooted in pagan traditions more than 2000 years old, Halloween grew out of a Celtic Druid celebration that marked summer's end. Called Samhain (pronounced sow-in or sow-een), it combined the Celts' harvest and New Year festivals, held in late October and early November by people in what is now Ireland, Great Britain and elsewhere in Europe. This ancient Druid rite was tied to the seasonal cycles of life and death — as the last crops were harvested, the final apples picked and livestock brought in for winter stables or slaughter. Contrary to what some modern critics believe, Samhain was not the name of a malevolent Celtic deity but meant, "end of summer."

The Celts also saw Samhain as a fearful time, when the barrier between the worlds of living and dead broke, and spirits walked the earth, causing mischief. Going door to door, children collected wood for a sacred bonfire that provided light against the growing darkness, and villagers gathered to burn crops in honor of their agricultural gods. During this fiery festival, the Celts wore masks, often made of animal heads and skins, hoping to frighten off wandering spirits. As the celebration ended, families carried home embers from the communal fire to re-light their hearth fires.

Getting the picture? Costumes, "trick or treat" and Jack-o-lanterns all got started more than two thousand years ago at an Irish bonfire.

Christianity took a dim view of these "heathen" rites. Attempting to replace the Druid festival of the dead with a church-approved holiday, the seventh-century Pope Boniface IV designated November 1 as All Saints' Day to honor saints and martyrs. Then in 1000 AD, the church made November 2 All Souls' Day, a day to remember the departed and pray for their souls. Together, the three celebrations –All Saints' Eve, All Saints' Day, and All Souls Day– were called Hallowmas, and the night before came to be called All-hallows Evening, eventually shortened to "Halloween."

And when millions of Irish and other Europeans emigrated to America, they carried along their traditions. The age-old practice of carrying home embers in a hollowed-out turnip still burns strong. In an Irish folk tale, a man named Stingy Jack once escaped the devil with one of these turnip lanterns. When the Irish came to America, Jack's turnip was exchanged for the more easily carved pumpkin and Stingy Jack's name lives on in "Jack-o-lantern."

Halloween, in other words, is deeply rooted in myths –ancient stories that explain the seasons and the mysteries of life and death.


You can read more about ancient myths in the modern world in Don't Know Much About Mythologymythology_cover_tilted

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Published on October 25, 2010 13:41

September 28, 2010

Don't Know Much About® the Bible–STILL!

Pop Quiz, hotshot. Who is Job?


For a nation that is seemingly wild about religion, we are once again shown to be "Clueless Nation."


The latest survey of American knowledge (or ignorance!) — a Pew Forum on Religion and Public Life– tested Americans on the basics of religion –Christianity, Judaism, and other faiths. According to the Pew survey as reported by the New York Times, most people scored around 50 percent –which is a failing grade. The most knowledgeable were atheists and agnostics.


Here is the New York Times story about the survey with a link to a sample of the quiz. (Full Disclosure: I scored 6 out of 6 on the sample.)  Religion Test


Link here to the Pew Forum


The results of this survey do not surprise me at all. For all of the talk of America being a "Christian Nation," and being founded on "religious principles," many Americans are as misinformed about religion as they are about history, basic science and geography. Many people tend to believe what they were told when they were children. That, is sadly, a very incomplete eduction.  Few of us seem to move past "thinking like a child," and do as Saint Paul said,


"When I became a man, I put away childish things." (1 Corinthians 13: 11)


When I wrote Don't Know Much About the Bible, I said the "Good Book" fits Mark Twain's definition of a "classic"


A book which people praise but never read."


Most people continue to rely upon what they hear from preachers and politicians. Often is is misquoted or taken out of context, Or they remember what they distilled from the Hollywood version of the Bible. The internet has, in many ways, just made matters worse.


The very serious problem that the Pew survey underscores is that there a lot of people out there making stark judgments about matters like religion about which they are Clueless. And when it comes to Americans doing very bad things based on their beliefs, the results can be deadly. I traced the murderous intersection of religion and history and America's so-called tradition of tolerance, in this recent Smithsonian article:


America's True History of Religious Tolerance



By the way, Job is the biblical character for whom a very challenging chapter of the Bible is named. God took away everything he had — over a bet with Satan.

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Published on September 28, 2010 15:25

September 24, 2010

Banned Books Week

Each year, the American Library Association and other groups mark Banned Books Week during the last week in September. This year it begins September 25 and continues through October 2.

In a time when some American parents don't want their children to hear the President of the United States give a speech on education values, the importance of this reminder of the right to free expression and the value of THINKING is more urgent than ever,

Where are they pulling books out of libraries? See a map ...

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Published on September 24, 2010 13:15

September 23, 2010

A Tradition of Tolerance? Not really.

Isn't it time to tell it like it is?

We've been hearing a lot about America's tradition of religious freedom and tolerance lately. But for centuries, religion has been used as a weapon to discriminate and cudgel "non- believers" and "heathens," many of whom came to America in search of religious freedom they never found. The battle over faith in the public square started long before the "Ground Zero Mosque."

In the October, 2010 issue of Smithsonian magazine, I delve into the real history of...

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Published on September 23, 2010 15:30

September 17, 2010

Don't Know Much About® Constitution Day

On September 17, 1787, 39 delegates to the Constitutional Convention meeting in Philadelphia, voted to adopt the United States Constitution. This is Constitution Day.

To recap these events:

Working from May 25, when a quorum was established, until September 17, 1787, when the convention voted to endorse the final form of the Constitution, the delegates gathered in Philadelphia's Pennsylvania State House were actually obligated only to revise or amend the Articles of Confederation. Under those A...

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Published on September 17, 2010 14:32

Don't Know Much About Constitution Day

On September 17, 1787, 39 delegates to the Constitutional Convention meeting in Philadelphia, voted to adopt the United States Constitution. This is Constitution Day –a national day to educate Americans about what the Constitution is and says.

To recap these events:

Working from May 25, when a quorum was established, until September 17, 1787, when the convention voted to endorse the final form of the Constitution, the delegates gathered in Philadelphia's Pennsylvania State House were actually o...

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Published on September 17, 2010 09:00

September 14, 2010

TODAY IN HISTORY: Birth of an Anthem

It has been butchered at baseball games and Super Bowls. But today is the day our national anthem was written in 1814 and later set to an old drinking song.

It was September 13, 1814. America was at war with England for the second time since 1776. Francis Scott Key was an attorney attempting to negotiate the return of a civilian prisoner held by the British who had just burned Washington DC and had set their sights on Baltimore. As the British attacked the city, Key watched the naval...

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Published on September 14, 2010 15:05