Andrei

“The machine gun, developed in 1885 by the British inventor Hiram Maxim, fired 500 rounds per minute, and had its first large-scale application during the two Matabele Wars. With less than 2000 men, Rhodes’s army was able to crush the resistance, killing a total of 60,000 Ndebele during the two wars. The British, on the other hand, lost only about 500 men, most of whom were local mercenaries. The extreme asymmetry is reminiscent of the Conquista massacres or the Battle of Frankenhausen during the German Peasant War. In each case, the insurgents were powerless against the new weapons of the metallurgical complex. The term Matabele “War” is a euphemism for a genocide that belongs to a long dark line of many forgotten, repressed and covered-up genocides in Africa, including the Herero genocide perpetrated in German Southwest Africa (present-day Namibia) by German colonial rulers. Thanks to South African copper, the people in London and other European capitals, who had never or only cursorily been informed about these events, enjoyed their newly installed electric lights.”
― Fabian Scheidler, The End of the Megamachine

“Bored with Pisit today, I switch to our public radio channel, where the renowned and deeply reverend Phra Titapika is lecturing on Dependent Origination. Not everyone’s cup of chocolate, I agree (this is not the most popular show in Thailand), but the doctrine is at the heart of Buddhism. You see, dear reader (speaking frankly, without any intention to offend), you are a ramshackle collection of coincidences held together by a desperate and irrational clinging, there is no center at all, everything depends on everything else, your body depends on the environment, your thoughts depend on whatever junk floats in from the media, your emotions are largely from the reptilian end of your DNA, your intellect is a chemical computer that can’t add up a zillionth as fast as a pocket calculator, and even your best side is a superficial piece of social programming that will fall apart just as soon as your spouse leaves with the kids and the money in the joint account, or the economy starts to fail and you get the sack, or you get conscripted into some idiot’s war, or they give you the news about your brain tumor. To name this amorphous morass of self-pity, vanity, and despair self is not only the height of hubris, it is also proof (if any were needed) that we are above all a delusional species. (We are in a trance from birth to death.) Prick the balloon, and what do you get? Emptiness. It’s not only us-this radical doctrine applies to the whole of the sentient world. In a bumper sticker: The fear of letting go prevents you from letting go of the fear of letting go. Here’s the good Phra in fine fettle today: “Take a snail, for example. Consider what brooding overweening self-centered passion got it into that state. Can you see the rage of a snail? The frustration of a cockroach? The ego of an ant? If you can, then you are close to enlightenment.”

Like I say, not everyone’s cup of miso. Come to think of it, I do believe I prefer Pisit, but the Phra does have a point: take two steps in the divine art of Buddhist meditation, and you will find yourself on a planet you no longer recognize. Those needs and fears you thought were the very bones of your being turn out to be no more than bugs in your software. (Even the certainty of death gets nuanced.) You’ll find no meaning there. So where?”
― John Burdett, Bangkok Tattoo

“There is today in the world a dominant discourse […] This dominating discourse often has the manic, jubilatory, and incantatory form that Freud assigned to the so-called triumphant phase of mourning work. The incantation repeats and ritualizes itself, it holds forth and holds to formulas, like any animistic magic. To the rhythm of a cadenced march, it proclaims: Marx is dead, communism is dead, very dead, and along with it its hopes, its discourse, its theories, and its practices. It says: long live capitalism, long live the market, here’s to the survival of economic and political liberalism!”
― Jacques Derrida, Specters of Marx

“In Kant’s description, ethical duty functions like a foreign traumatic intruder that from the outside disturbs the subject’s homeostatic balance, its unbearable pressure forcing the subject to act “beyond the pleasure principle,” ignoring the pursuit of pleasures. For Lacan, exactly the same description holds for desire, which is why enjoyment is not something that comes naturally to the subject, as a realization of her inner potential, but is the content of a traumatic superego injunction.”
― Slavoj Žižek, In Defense of Lost Causes