E.S.

“There are phases in history when defensive techniques progress more quickly than offensive techniques. During these periods, wars become rarer because the cost of attacking is higher than the cost of defending. But there are other times when offensive technologies gain the upper hand. These are the bloodiest ages, when wars break out more frequently, because attacking others is cheaper than defending what you have. ... These days, attack is cheaper than defence. Much cheaper. And the price keeps coming down.”
― Giuliano da Empoli, L'heure des prédateurs

“It's a symbol. And symbols are ways of disguising what people can't bear to see clearly.”
― Ramsey Campbell, Midnight Sun

“Master Josiah Chanticleer (the father of Master Nathaniel), who had been a very ingenious and learned jurist, had drawn in one of his treatises a curious parallel between fairy things and the law. The men of the revolution, he said, had substituted law for fairy fruit. But whereas only the reigning Duke and his priests had been allowed to partake of the fruit, the law was given freely to rich and poor alike. Again, fairy was delusion, so was the law. At any rate, it was a sort of magic, moulding reality into any shape it chose. But, whereas fairy magic and delusion were for the cozening and robbing of man, the magic of the law was to his intention and for his welfare.

In the eye of the law, neither Fairyland nor fairy things existed. But then, as Master Josiah had pointed out, the law plays fast and loose with reality⁠—and no one really believes it.”
― Hope Mirrlees

“The fairies themselves, tradition taught, were eternally jealous of the solid blessings of mortals, and, clothed in invisibility, would crowd to weddings and wakes and fairs⁠—wherever good victuals, in fact, were to be found⁠—and suck the juices from fruits and meats⁠—in vain, for nothing could make them substantial.

Nor was it only food that they stole. In out-of-the-way country places it was still believed that corpses were but fairy cheats, made to resemble flesh and bone, but without any real substance⁠—otherwise, why should they turn so quickly to dust? But the real person, for which the corpse was but a flimsy substitute, had been carried away by the Fairies, to tend their blue kine and reap their fields of gillyflowers. The country people, indeed, did not always clearly distinguish between the Fairies and the dead. They called them both the “Silent People”; and the Milky Way they thought was the path along which the dead were carried to Fairyland.

Another tradition said that their only means of communication was poetry and music; and in the country poetry and music were still called “the language of the Silent People.”
― Hope Mirrlees, Lud-in-the-Mist