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Mary Midgley
“The trouble with human beings is not really that they love themselves too much; they ought to love themselves more. The trouble is simply that they don’t love others enough.

"The End of Anthropocentrism?”
Mary Midgley

Katherine Mansfield
“Why does one feel so different at night? Why is it so exciting to be awake when everybody else is asleep? Late—it is very late! And yet every moment you feel more and more wakeful, as though you were slowly, almost with every breath, waking up into a new, wonderful, far more thrilling and exciting world than the daylight one. And what is this queer sensation that you’re a conspirator? Lightly, stealthily you move about your room. You take something off the dressing-table and put it down again without a sound. And everything, even the bedpost, knows you, responds, shares your secret…
You're not very fond of your room by day. You never think about it. You're in and out, the door opens and slams, the cupboard creaks. You sit down on the side of your bed, change your shoes and dash out again. A dive down to the glass, two pins in your hair, powder your nose and off again. But now–it's suddenly dear to you. It's a darling little funny room. It's yours. Oh, what a joy it is to own things! Mine–my own!”
Katherine Mansfield, At the Bay

Mary Midgley
“What great philosophers do for us is not to hand out such an all-purpose system. It is to light up and clarify some special aspect of life, to supply conceptual tools which will do a certain necessary kind of work. Wide though that area of work may be, it is never the whole, and all ideas lose their proper power when they are used out of their appropriate context. That is why one great philosopher does not necessarily displace another, why there is room for all of them and a great many more whom we do not have yet.”
Mary Midgley, The Myths We Live By

Mary Midgley
“The world in which the kestrel moves, the world that it sees, is, and always will be, entirely beyond us. That there are such worlds all around us is an essential feature of our world.”
Mary Midgley, Beast and Man

Mary Midgley
“The notable thing about his story here is not its atheism but its fatalism. The drama that it presents of helpless humans enslaved by a callous fate-figure is, of course, not new and, like all such myths, it conveys not just meaninglessness but a positive, sinister meaning – the presence of an active oppressor.”
Mary Midgley, The Solitary Self: Darwin and the Selfish Gene

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