Stephen Banini

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Friedrich Nietzsche
“Haven't you heard of that madman who in the bright
morning lit a lantern and ran around the marketplace crying incessantly,
'I'm looking for God! l'm looking for God!' Since many of those who
did not believe in God were standing around together just then, he
caused great laughter. Has he been lost, then? asked one. Did he lose his
way like a child? asked another. Or is he hiding? Is he afraid of us? Has
he gone to sea? Emigrated? - Thus they shouted and laughed, one
interrupting the other. The madman jumped into their midst and
pierced them with his eyes. 'Where is God?' he cried; 'I'll tel1 you! We
have kil/ed him - you and I! Wc are all his murderers. But how did wc do
this? How were we able to drink up the sea? Who gave us the spange to
wipe away the entire horizon? What were we doing when we unchained
this earth from its sun? Where is it moving to now? Where are we
moving to? Away from all suns? Are wc not continually falling? And
backwards, sidewards, forwards, in all directions? Is there still an up and
a down? Aren't we straying as though through an infinite nothing? Isn't
empty space breathing at us? Hasn't it got colder? Isn't night and more
night coming again and again? Don't lanterns have to be lit in the
morning? Do we still hear nothing of the noise of the grave-diggers who
are burying God? Do we still smell nothing of the divine decomposition?
- Gods, too, decompose! God is dead! God remains dead! And we
have killed him! How can we console ourselves, the murderers of all
murderers. The holiest and the mightiest thing the world has ever
possessed has bled to death under our knives: who will wipe this blood
from us? With what water could we clean ourselves? What festivals of
atonement, what holy games will we have to invent for ourselves? Is the
magnitude of this deed not too great for us? Do we not ourselves have to
become gods merely to appear worthy of it?”
Friedrich Nietzsche, The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

C.S. Lewis
“But there must be a real giving up of the self. You must throw it away
"blindly" so to speak. Christ will indeed give you a real personality: but you must not go to Him for the sake of that. As long as your own personality
is what you are bothering about you are not going to Him at all. The very
first step is to try to forget about the self altogether. Your real, new
self (which is Christ's and also yours, and yours just because it is His) will not come as long as you are looking for it. It will come when you are looking for Him. Does that sound strange? The same principle holds, you know, for more everyday matters. Even in social life, you will never make a good impression on other people until you stop thinking about what sort of impression you are making. Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring twopence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it.
The principle runs through all life from top to bottom. Give up your self,
and you will find your real self. Lose your life and you will save it.
Submit to death, death of your ambitions and favourite wishes every day and death of your whole body in the end: submit with every fibre of your being, and you will find eternal life. Keep back nothing. Nothing that you have not given away will ever be really yours. Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.”
C.S. Lewis, Mere Christianity

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