Phoenix

“Hate can be a deeply stimulating emotion. The world becomes easier to understand and much less terrifying if you divide everything and everyone into friends and enemies, we and they, good and evil. The easiest way to unite a group isn't through love, because love is hard, It makes demands. Hate is simple. So the first thing that happens in a conflict is that we choose a side, because that's easier than trying to hold two thoughts in our heads at the same time. The second thing that happens is that we seek out facts that confirm what we want to believe - comforting facts, ones that permit life to go on as normal. The third is that we dehumanize our enemy.”
― Fredrik Backman, Beartown

“When I was very young and in the cave of Trophonius I forgot to laugh. Then, when I got older, when I opened my eyes and saw the real world, I began to laugh and I haven’t stopped since. I saw that the meaning of life was to get a livelihood, that the goal of life was to be a High Court judge, that the bright joy of love was to marry a well-off girl, that the blessing of friendship was to help each other out of a financial tight spot, that wisdom was what the majority said it was, that passion was to give a speech, that courage was to risk being fined 10 rix-dollars, that cordiality was to say ‘You’re welcome’ after a meal, and that the fear of God was to go to communion once a year. That’s what I saw. And I laughed.”
― Søren Kierkegaard, Either/Or: A Fragment of Life

“I still see harsh comments online or receive them right to my face, comments on how we have fallen into the deep end, how we throw the word love around to too many people. And to that I’d say, “Oh, thank you, I’m trying to.”
― Lisa Gungor, The Most Beautiful Thing I've Seen: Opening Your Eyes to Wonder

“Ivan Iylich saw that he was dying, and was in continual despair.
At the bottom of his heart Ivan Ilyich knew that he was dying; but so far from growing used to the idea, he simply did not grasp it - he was utterly unable to grasp it.
The example of the syllogism that he had learned in Kiseveter's logic - Caius is a man, men are mortal, therefore Caius is mortal - had seemed to him all his life correct only as regards Caius, but not at all regards himself. In that case it was a question of Caius, a man, an abstract man, and it was perfectly true, but he was not Caius, and was not an abstract man; he had always been a creature quite, quite different from all the others.”
― Leo Tolstoy, The Death of Ivan Ilych