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“Sometimes being offered tenderness feels like the very proof that you've been ruined.”
― Ocean Vuong, On Earth We're Briefly Gorgeous

“One of the major dilemmas inherent in the attempt by black people to break through the cultural aspects of white imperialism is that posed by the use of historical knowledge as a weapon in our struggle. We are virtually forced into the invidious position of proving our humanity by citing historical antecedents; and yet the evidence is too often submitted to the white racists for sanction. The white man has already implanted numerous historical myths in the minds of black peoples; and those have to be uprooted . . . It is necessary to direct our historical activity in the light of two basic principles[:]

Firstly, the effort must be directed solely towards freeing and mobilising black minds. There must be no performances to impress whites, for those whites who find themselves beside us in the firing line will be there for reasons far more profound than their exposure to African history.

Secondly, the acquired knowledge of African history must be seen as directly relevant but secondary to the concrete tactics and strategy which are necessary for our liberation. There must be no false distinctions between reflection and action . . .

If there is to be any proving of our humanity it must be by revolutionary means.”
― Walter Rodney, The Groundings with My Brothers

“Marianne, he said, I'm not a religious person but I do sometimes think God made you for me.”
― Sally Rooney, Normal People

“These are feminists who would say, in the words of former political prisoner Susan Saxe, “My feminism does not drive me into the arms of the state, but even further from it.”
― Mariame Kaba, We Do This 'Til We Free Us: Abolitionist Organizing and Transforming Justice