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Feb 02, 2021 08:49PM

 
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Book cover for Untamed
Consumer culture promises us that we can buy our way out of pain—that the reason we’re sad and angry is not that being human hurts; it’s because we don’t have those countertops, her thighs, these jeans. This is a clever way to run an ...more
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“Unfortunately, our brains don’t know the difference between regular sweeteners (like honey or sugar) and zero-calorie/artificial sweeteners (such as stevia, aspartame, or sucralose) or flavors from actual food (such as strawberries or chocolate) and zero-calorie-added flavors (including both natural and artificial food-like flavors). Do you remember the saying, “You can’t fool Mother Nature”? Well, these artificial sweeteners and added flavors actually are fooling Mother Nature, and it has definite consequences for our bodies. Our brains don’t understand that we have figured out how to make something that tastes like food but actually isn’t food, so they prepare for the calories … that never come.”
Gin Stephens, Fast. Feast. Repeat.: The Clean Fast Protocol for Health, Longevity, and Weight Loss--Including the 21-Day Quick Start Guide

Ainsley Arment
“In his book How Children Succeed, Paul Tough wrote, “Babies whose parents responded readily and fully to their cries in the first months of life were, at one year, more independent and intrepid than babies whose parents had ignored their cries. In preschool, the pattern continued—the children whose parents had responded most sensitively to their emotional needs as infants were the most self-reliant. Warm, sensitive parental care, [the study] contended, created a ‘secure base’ from which a child could explore the world.”5”
Ainsley Arment, The Call of the Wild and Free: Reclaiming Wonder in Your Child's Education

Glennon Doyle
“In the 1970s, a few rich, powerful, white, (outwardly) straight men got worried about losing their right to continue racially segregating their private Christian schools and maintaining their tax-exempt status. Those men began to feel their money and power being threatened by the civil rights movement. In order to regain control, they needed to identify an issue that would be emotional and galvanizing enough to unite and politically activate their evangelical followers for the first time. They decided to focus on abortion. Before then—a full six years after the Roe v. Wade Supreme Court decision—the prevailing evangelical position was that life began with the baby’s first breath, at birth. Most evangelical leaders had been indifferent to the Court’s decision in Roe, and some were cited as supporting the ruling. Not anymore.”
Glennon Doyle, Untamed

Glennon Doyle
“There comes a point where we need to stop just pulling people out of the river. We need to go upstream and find out why they’re falling in. —Archbishop Desmond Tutu When I started looking upstream, I learned that where there is great suffering, there is often great profit. Now when I encounter someone who is struggling to stay afloat, I know to first ask, “How can I help you right now?” Then, when she is safe and dry, to ask, “What institution or person is benefiting from your suffering?” Every philanthropist, if she is paying attention, eventually becomes an activist. If we do not, we risk becoming codependent with power—saving the system’s victims while the system collects the profits, then pats us on the head for our service. We become injustice’s foot soldiers.”
Glennon Doyle, Untamed

Brené Brown
“What really got me about the worry research is that those of us with a tendency to worry believe it is helpful for coping (it is not), believe it is uncontrollable (which means we don’t try to stop worrying), and try to suppress worry thoughts (which actually strengthens and reinforces worry). I’m not suggesting that we worry about worry, but it’s helpful to recognize that worrying is not a helpful coping mechanism, that we absolutely can learn how to control it, and that rather than suppressing worry, we need to dig into and address the emotion driving the thinking.”
Brené Brown, Atlas of the Heart: Mapping Meaningful Connection and the Language of Human Experience

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