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“Nevertheless, to me the God of Calvinism at its worst (as in those notorious lines in Book III of the Institutes) is simply Domitian made omnipotent. If that were Christianity, it would be too psychologically diseased a creed to take seriously at all, and its adherents would deserve only a somewhat acerbic pity, not respect. If this is one’s religion, then one is simply a diabolist who has gotten the names in the story confused. It is a vision of the faith whose scriptural and philosophical flaws are numerous and crucial, undoubtedly; but those pale in comparison to its far more disturbing moral hideousness. This aspect of orthodox Calvinism is for me unsurpassable evidence for my earlier claim that a mind conditioned to believe that it must believe something incredible is capable of convincing itself to accept just about anything, no matter how repellant to reason (or even good taste). And yet I still insist that, judging from the way Christians actually behave, no one with the exception of a few religious sociopaths really believes any of it as deeply as he or she imagines.”
― That All Shall Be Saved: Heaven, Hell, and Universal Salvation
― That All Shall Be Saved: Heaven, Hell, and Universal Salvation
“We live liturgically, telling our sacred Story in worship and song. We fast and we feast. We marry and give our children in marriage, and though in exile, we work for the peace of the city. We welcome our newborns and bury our dead. We read the Bible and we tell our children about the saints. And we also tell them in the orchard and by the fireside about Odysseus, Achilles, and Aeneas, of Dante and Don Quixote, and Frodo and Gandalf and all the tales that bear what it means to be men and women of the West.
We work, we pray, we confess our sins, we show mercy, we welcome the stranger, and we keep the commandments. When we suffer, especially for Christ's sake, we give thanks, because that is what Christians do. Who knows what God, in turn, will do with our faithfulness? It is not for us to say. Our command is, in the words of the Christian poet W.H. Auden, to "stagger onward rejoicing”
― The Benedict Option: A Strategy for Christians in a Post-Christian Nation
We work, we pray, we confess our sins, we show mercy, we welcome the stranger, and we keep the commandments. When we suffer, especially for Christ's sake, we give thanks, because that is what Christians do. Who knows what God, in turn, will do with our faithfulness? It is not for us to say. Our command is, in the words of the Christian poet W.H. Auden, to "stagger onward rejoicing”
― The Benedict Option: A Strategy for Christians in a Post-Christian Nation
“Belonging is important for our growth to independence; even further, it is important for our growth to inner freedom and maturity. It is only through belonging that we can break out of the shell of individualism and self-centredness that both protects and isolates us.”
― Becoming Human
― Becoming Human
“A vocation is a terrible thing. To be called out of nature into the supernatural life is at first (or perhaps not quite at first - the wrench of the parting may be felt later) a costly honour. Even to be called from one natural level to another is loss as well as gain. Man has difficulties and sorrows which the other primates escape. But to be called up higher still costs still more.”
― Reflections on the Psalms
― Reflections on the Psalms
“The moment the Benedict Option becomes about anything other than communion with Christ and dwelling with our neighbors in love, it ceases to be Benedictine,” he said. “It can’t be a strategy for self-improvement or for saving the church or the world.”
― The Benedict Option: A Strategy for Christians in a Post-Christian Nation
― The Benedict Option: A Strategy for Christians in a Post-Christian Nation
Irish Lit & Times
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— last activity Jan 26, 2026 06:47AM
Celtic peoples and lovers of the Irish alike, gather to sing our songs of joyous melancholia! Come discuss anything related to any Irish author, and f ...more
Caedmon’s 2025 Year in Books
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