Jc

“You will rather think that we should not be angry with people's faults; for what shall we say of one who is angry with those who stumble in the dark, or with deaf people who cannot hear his orders, or with children, because they forget their duty and interest themselves in the games and silly jokes of their companions? What shall we say if you choose to be angry with weaklings for being sick, for growing old, or becoming fatigued? Among the other misfortunes of humanity is this, that men's intellects are confused, and they not only cannot help going wrong, but love to go wrong. To avoid being angry with individuals, you must pardon the whole mass, you must grant forgiveness to the entire human race. If you are angry with young and old men because they do wrong, you will be angry with infants also, for they soon will do wrong. Does anyone become angry with children, who are too young to comprehend distinctions? Yet, to be a human being is a greater and a better excuse than to be a child. Thus are we born, as creatures liable to as many disorders of the mind as of the body; not dull and slow-witted, but making a bad use of our keenness of wit, and leading one another into vice by our example. He who follows others who have started before him on the wrong road is surely excusable for having wandered on the highway.”
― Seneca, On Anger

“All data is stale. The photons reaching your eyes are stale. They tell you that you are looking at something real, but you have no information that the objects before you still exist. They may have vanished into oblivion the instant those photons took wing.”
― Alastair Reynolds, House of Suns

“…freedom in its essence is the acceptance of the chains which suit you and for which you are suited, and of the harness in which you pull towards an end chosen and valued by yourself, and not imposed. It is not, and never can be, the absence of restrictions, obligations or law and of duty.”
― Bronislaw Malinowski, Freedom and Civilization

“Pleasures, as we’ve seen, can blind us to their consequences if we’re not careful. Lucius’s overindulgence would increasingly lead him to neglect both his own welfare and that of the empire.”
― Donald J. Robertson, How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius